Parte de:<\/span><\/p>\n

Ep\u00edstolas plat\u00f3nicas \/ Carta VII<\/span><\/p>\n

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\u1f18\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u1f74 \u0396\u0384 (016)<\/span><\/h1>\n

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Redde ad indicem<\/a><\/p>\n

Ep\u00edstola VII (016)<\/span><\/h1>\n

As\u00ed es como entonces hablaba yo a Dionisio. Ni yo le [341b]<\/b> expliqu\u00e9 todo por lo largo, ni Dionisio lo ped\u00eda, porque se las daba de saber, por s\u00ed mismo y suficientemente, muchas cosas y las m\u00e1s importantes por haberlas o\u00eddo de pasada de otros. Oigo que, m\u00e1s adelante, lleg\u00f3 hasta escribir \u00e9l mismo de lo mismo que oyera; componiendo cual si fuera de su cosecha y, en nada, de la de aquellos de quienes lo oyera. Pero nada s\u00e9 de este punto. S\u00e9 que otros han escrito de eso mismo, pero \u00bfqui\u00e9nes son? Ni ellos lo saben X*aX.1<\/a><\/sup>Alusi\u00f3n a la conocida m\u00e1xima: \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd (\u00abcon\u00f3cete a ti mismo\u00bb).<\/span> Lo que, [341c]<\/b> por cierto, tengo que declarar respecto de todos los que han escrito y escribir\u00e1n \u2014de cuantos afirman saber sobre lo que me intereso, tanto que lo hayan o\u00eddo de m\u00ed como de otros o cual si ellos mismos lo hubieran hallado\u2014 que, seg\u00fan mi opini\u00f3n, nada saben de tal asunto, pues ni hay ni habr\u00e1 jam\u00e1s escrito alguno m\u00edo sobre \u00e9l, porque en manera alguna es formulable, cual otras ense\u00f1anzas; sino, tras grande trato [341d]<\/b> y convivencia con tal asunto, de repente, cual luz que de fuego salta, no bien nacido en el alma alim\u00e9ntase ya \u00e9l a s\u00ed mismo X*bX.2<\/a><\/sup>Cfr. Banquete<\/i> 210e en relaci\u00f3n al surgimiento repentino de la visi\u00f3n de la idea.<\/span> S\u00e9 con todo muy bien que, de escribir o hablar sobre \u00e9l, yo lo har\u00eda mejor que nadie; aunque, mal escritas, no fuera yo a quien menos le pesara. No obstante, de parecerme posible escribir X*cX3<\/a><\/sup>Cfr. Ep\u00edstola II<\/i> 314c ss. sobre el peligro de poner por escrito tales doctrinas.<\/span> y hablar sobre ello de manera adecuada a la mayor\u00eda, \u00bfqu\u00e9 de m\u00e1s bello o provechoso habr\u00edamos hecho en la vida que escribir y sacar a luz, para todos, su naturaleza? X*dX4<\/a><\/sup>Entendiendo por la palabra \u03c6\u03cd\u03c3\u03b9\u03c2 en sentido plat\u00f3nico de \u00abla naturaleza de las cosas\u00bb, \u00abel ser\u00bb, \u00abla realidad\u00bb.<\/span> [341e]<\/b> Mas ni siquiera creo que para hombres, tal empresa X*eX,5<\/a><\/sup>\u00abEmpe\u00f1o\u00bb, \u1f10\u03c0\u03b9\u03c7\u03b5\u03af\u03c1\u03b7\u03c3\u03b9\u03c2, pero muy cercano a lo que Arist\u00f3teles entender\u00e1 como \u00abexposici\u00f3n\u00bb, cf. Top.<\/i> 111b 16.<\/span> as\u00ed llamada, les resulte un bien, a no ser para unos pocos: para cuantos sean capaces de hallado por s\u00ed mismos y con leve indicaci\u00f3n; respecto de los dem\u00e1s, unos se llenar\u00edan de incorrecto menosprecio, en manera alguna apropiado; [342a]<\/b> otros, de altanera y vana esperanza, por haber llegado a aprender tales cosas. Pero tengo en mente hablar de esto m\u00e1s largamente, porque lo que estoy hablando se aclara m\u00e1s una vez dicho. Porque hay una cierta raz\u00f3n verdadera que se opone a quien se atreva a escribir, sea lo que sea, sobre esto, raz\u00f3n expresada por m\u00ed anteriormente y muchas veces; me parece, no obstante, debe repetirse tambi\u00e9n ahora.<\/span><\/p>\n

Perge ad sequentes caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Redde ad indicem<\/a><\/p>\n

Conversaciones en el Atrium<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequentes caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Redde ad indicem<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[],"wiki_tags":[],"class_list":["post-7533","yada_wiki","type-yada_wiki","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=7533"}],"version-history":[{"count":7,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7533\/revisions"}],"predecessor-version":[{"id":9858,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7533\/revisions\/9858"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=7533"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=7533"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=7533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}