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{"id":7459,"date":"2024-06-02T21:45:14","date_gmt":"2024-06-02T21:45:14","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=7459"},"modified":"2024-10-11T23:17:15","modified_gmt":"2024-10-11T23:17:15","slug":"epistula-septima-pla010","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla010\/","title":{"rendered":"Epistula Septima Pla010"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Ep\u00edstolas plat\u00f3nicas \/ Carta VII<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino, serif;\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5323 aligncenter\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/Platon-Parriba-266x300.png\" alt=\"\" width=\"104\" height=\"117\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/Platon-Parriba-266x300.png 266w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/Platon-Parriba-300x338.png 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/Platon-Parriba.png 314w\" sizes=\"auto, (max-width: 104px) 100vw, 104px\" \/><\/span><\/p>\n<p align=\"left\"><\/p>\n<h1 style=\"text-align: justify;\" align=\"left\"><span style=\"font-family: georgia, palatino, serif;\">\u1f18\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u1f74 \u0396\u0384 (010)<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">\u039a\u03b1\u03c4\u1f70 \u03b4\u1f74 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd \u1f10\u03b3\u1f7c \u1f51\u03bc\u1fd6\u03bd \u03c4\u1fbd \u1f02\u03bd \u03c3\u03c5\u03bc\u03b2\u03bf\u03c5\u03bb\u03b5\u03cd\u03bf\u03b9\u03bc\u03b9, 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\u1f10\u03ba\u03b2\u03ac\u03bb\u03bf\u03b9 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u1f00\u03c1\u03c7\u1fc6\u03c2 \u03b4\u03cc\u03bb\u1ff3. \u03a4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u03cc\u03c4\u03b5 \u1f10\u03bd\u03af\u03ba\u03b7\u03c3\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03b4\u03b5\u03cd\u03c4\u03b5\u03c1\u03bf\u03bd \u1f10\u03bd \u03a3\u03c5\u03c1\u03b1\u03ba\u03bf\u03c3\u03af\u03bf\u03b9\u03c2 \u03bb\u03b5\u03b3\u03cc\u03bc\u03b5\u03bd\u03b1, \u03ba\u03b1\u1f76 \u03bc\u03ac\u03bb\u03b1 \u1f00\u03c4\u03cc\u03c0\u1ff3 \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b1\u1f30\u03c3\u03c7\u03c1\u1fb7 \u03bd\u03af\u03ba\u1fc3 \u03c4\u03bf\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u03bd\u03af\u03ba\u03b7\u03c2 \u03b1\u1f30\u03c4\u03af\u03bf\u03b9\u03c2.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/lsj.gr\/wiki\/Main_Page\">LSJ<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla011\/\">Perge ad sequentes caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla009\/\">Redde ad prius caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla000\/\">Redde ad indicem<\/a><\/p>\n<h1 style=\"text-align: justify;\" align=\"left\"><span style=\"font-family: georgia, palatino, serif;\">Ep\u00edstola VII (010)<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">De esta misma manera aconsejara a vosotros, y aconsej\u00e9, con Di\u00f3n a Dionisio; ante todo, vivir cada d\u00eda de manera a <b>[331e]<\/b> hacerse lo m\u00e1s posible se\u00f1or de s\u00ed mismo, adquirir amigos y compa\u00f1eros fieles para que no le pasara lo que a su padre, quien, recobrando de los b\u00e1rbaros muchas y grandes ciudades, saqueadas por ellos, no fue capaz, una vez restauradas, de establecer en ellas reg\u00edmenes pol\u00edticos confiados a varones compa\u00f1eros \u2014ni a extranjeros, de donde fueran ni a hermanos X*aX<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_7459\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_7459-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_7459-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Alusi\u00f3n a los dos hermanos de Dionisio el Viejo, Leptines y Te\u00e1ridas, a los que confi\u00f3 el mando de la armada siracusana.<\/span> a quienes, de m\u00e1s j\u00f3venes, \u00e9l mismo educ\u00f3; y, de <b>[332a]<\/b> particulares, h\u00edzolos gobernantes; y, de pobres, extraordinariamente ricos. No fue capaz de hacerlo aunque trat\u00f3 de ello, mediante convencimiento, ense\u00f1anza, beneficios y convivencia familiar. Result\u00f3 as\u00ed siete veces inferior a Dar\u00edo quien, confiado <b>[332b]<\/b> no en hermanos ni aun en los educados por \u00e9l \u2014colaboradores suyos tan s\u00f3lo en el golpe de mano contra el eunuco medo\u2014 dividi\u00f3 el reino en siete partes X*bX,<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_7459\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_7459-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_7459-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">Seg\u00fan nos relata Plat\u00f3n en <i>Leyes<\/i> (695b ss.) Dar\u00edo, con la ayuda de otros seis nobles, liber\u00f3 a su patria del usurpador \u2014que en su versi\u00f3n no queda claro si el el \u00abeunuco medo\u00bb y el \u00abmago Gaumata\u00bb son la misma persona\u2014 dividi\u00e9ndola en siete partes, introduciendo igualdad general por medio de la legislaci\u00f3n, la recaudaci\u00f3n de impuestos para tributos. Logrando con ello amistad y concordia entre sus s\u00fabditos. Los datos no coinciden con Her\u00f3doto (III, 61 ss.) ni con la <i>Inscripci\u00f3n de Behistun<\/i>. En \u00e9stas versiones Cambises hace matar a su hermano y un mago de su confianza se hace pasar (o hace pasar a su propio hermano) por el fallecido. Despu\u00e9s muere Cambises cuando regresa de Egipto y es sucedido por el mago. De nuevo no sabemos de la equivalencia de los personajes mencionados.<\/span> cada una mayor que Sicilia entera; y se sirvi\u00f3 de varones fieles, colaboradores y no intrigantes ni contra \u00e9l ni entre ellos. Mostr\u00f3 el paradigma de c\u00f3mo legislador y rey han de ser buenos, porque estableciendo leyes, hasta el d\u00eda de hoy se ha conservado el imperio persa. Pero, frente a esto, los atenienses no colonizaron ellos mismo las numerosas ciudades, arrebatadas por los b\u00e1rbaros; las tomaron pobladas; sin embargo conservaron el poder <b>[332c]<\/b> durante setenta a\u00f1os X*cX,<sup class=\"modern-footnotes-footnote \" data-mfn=\"3\" data-mfn-post-scope=\"00000000000007770000000000000000_7459\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_7459-3\">3<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_7459-3\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"3\">Contados a partir de la Batalla de Salamina (480 a.C).<\/span> por poseer, en cada ciudad, varones fieles. Mas Dionisio quien reuni\u00f3 en una Ciudad toda Sicilia X*dX,<sup class=\"modern-footnotes-footnote \" data-mfn=\"4\" data-mfn-post-scope=\"00000000000007770000000000000000_7459\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_7459-4\">4<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_7459-4\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"4\">Proceder contrario al sistema de Polis griega, y censurada por Plat\u00f3n.<\/span> no fi\u00e1ndose, sabio de \u00e9l, de nadie, a duras penas se mantuvo, por pobre en varones amigos y fieles; que no hay se\u00f1al mayor de virtud o de maldad que estar o no privado de tales varones. Pues bien: esto era lo que yo y Di\u00f3n aconsej\u00e1bamos a Dionisio, porque le cay\u00f3 la herencia del padre; la de no estar versado <b>[332d]<\/b> en educaci\u00f3n y la de no conversar con adecuadas compa\u00f1\u00edas. Ante todo le aconsej\u00e1bamos proponerse precisamente esto: adquirir amigos \u2014diferentes de sus familiares y coet\u00e1neos\u2014 concordes en tender a la virtud. Pero, sobre todo, concordar \u00e9l consigo mismo, porque de ello estaba extraordinariamente necesitado. No lo dec\u00edamos as\u00ed, tan claro, \u2014porque no carec\u00eda de peligro; lo insinu\u00e1bamos e insist\u00edamos en las conversaciones en que, de esta manera, todo var\u00f3n se salvar\u00e1 \u00e9l y a los que gobernare; mas, caso de no portarse as\u00ed, terminar\u00e1 <b>[332e]<\/b> por pasarle todo lo contrario. Procediendo del modo que decimos: hacerse a s\u00ed mismo sensato y prudente, si colonizaba las ciudades devastadas de Sicilia, y las vinculaba con leyes y r\u00e9gimen pol\u00edtico de manera que resultasen ellas cual de una familia respecto de \u00e9l y entre s\u00ed para defenderse de los <b>[333a]<\/b> b\u00e1rbaros, no solamente duplicar\u00eda el reino paterno; en realidad, lo multiplicar\u00eda. De ser esto as\u00ed, estar\u00eda mucho m\u00e1s preparado para someter a los Cartagineses de lo que los someti\u00f3 Gel\u00f3n X*eX;<sup class=\"modern-footnotes-footnote \" data-mfn=\"5\" data-mfn-post-scope=\"00000000000007770000000000000000_7459\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_7459-5\">5<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_7459-5\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"5\">Militar y pol\u00edtico griego, tirano de Gela y Siracusa. Tom\u00f3 el poder de Gela a la muerte de Hip\u00f3crates, para despu\u00e9s tomar Siracusa y convertirla en capital. Derrot\u00f3 a los cartagineses en H\u00edmena en 480 y consigui\u00f3 un tratado de paz con indemnizaci\u00f3n de dos mil talentos, mientras que Dionisio tuvo que pagar mil a los cartagineses vencedores.<\/span> pero no como ahora, que, por el contrario, su padre tuvo que pagar tributo a los b\u00e1rbaros. \u00a1Tales eran los discursos y avisos de nosotros los conspiradores contra Dionisio! Difundi\u00e9ronse tales discursos por muchas partes y, tomando fuerza ante Dionisia, fueron los que expulsaron a <b>[333b]<\/b> Di\u00f3n y nos metieron miedo a nosotros. Empero, para resumir no pocos sucesos que en poco tiempo pasaron, al volver Di\u00f3n del Peloponeso y Atenas puso ante Dionisio las cosas en su punto X*fX.<sup class=\"modern-footnotes-footnote \" data-mfn=\"6\" data-mfn-post-scope=\"00000000000007770000000000000000_7459\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_7459-6\">6<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_7459-6\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"6\">Esto es, con una campa\u00f1a militar (<i>c<\/i>. 357 a.C.)<\/span> Mas despu\u00e9s de que liber\u00f3 y devolvi\u00f3 a los siracusanos la Ciudad, les pas\u00f3 a ellos entonces lo que antes a Dionisio mismo, que \u2014al intentar Di\u00f3n educado y criarlo para rey digno de gobernar, cooperando as\u00ed con \u00e9l en todo lo de la vida\u2014 Dionisio, por el contrario, crey\u00f3 a los calumniadores <b>[333c]<\/b> que dec\u00edan conspiraba contra la tiran\u00eda al hacer todo lo que entonces estaba haciendo; que Dionisio, encantada su mente por la educaci\u00f3n, se descuidar\u00eda del gobierno, encomend\u00e1ndolo a \u00e9l, quien se apoderar\u00eda del gobierno y expulsar\u00eda dolorosamente de \u00e9l a Dionisio. Tales dichos vencieron entonces, y, despu\u00e9s, repetidos en Siracusa, \u2014victoria agradablemente absurda y vergonzosa para los causantes de ella.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla011\/\">Perge ad sequentes caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla009\/\">Redde ad prius caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla000\/\">Redde ad indicem<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el Atrium<\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla011\/\">Perge ad sequentes caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla009\/\">Redde ad prius caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/epistula-septima-pla000\/\">Redde ad indicem<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[],"wiki_tags":[],"class_list":["post-7459","yada_wiki","type-yada_wiki","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=7459"}],"version-history":[{"count":12,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7459\/revisions"}],"predecessor-version":[{"id":9852,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7459\/revisions\/9852"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=7459"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=7459"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=7459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}