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{"id":7298,"date":"2024-05-21T23:09:03","date_gmt":"2024-05-21T23:09:03","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=7298"},"modified":"2024-10-06T23:41:27","modified_gmt":"2024-10-06T23:41:27","slug":"diogenes-sobre-protagoras-02","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-02\/","title":{"rendered":"Di\u00f3genes sobre Prot\u00e1goras 02"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 18pt;\"><strong>Di\u00f3genes Laercio sobre Prot\u00e1goras<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Vidas y opiniones de los fil\u00f3sofos ilustres \/ Segunda Parte: La tradici\u00f3n It\u00e1lica \/ Libro IX: Los aislados y la Tradici\u00f3n It\u00e1lica (continuaci\u00f3n) Eleatas, Abderitas, Esc\u00e9pticos<\/span><\/p>\n<p><figure id=\"attachment_7297\" aria-describedby=\"caption-attachment-7297\" style=\"width: 107px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-7297\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Protagoras-busto-300x300.jpg\" alt=\"\" width=\"107\" height=\"107\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Protagoras-busto-300x300.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Protagoras-busto-150x150.jpg 150w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Protagoras-busto-100x100.jpg 100w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Protagoras-busto.jpg 585w\" sizes=\"auto, (max-width: 107px) 100vw, 107px\" \/><figcaption id=\"caption-attachment-7297\" class=\"wp-caption-text\">\u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 [Prot\u00e1goras] (c. 490 a.C.-420 a.C)<\/figcaption><\/figure><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Liber IX, 52-54; Protagoras<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">\u039f\u1f57\u03c4\u03bf\u03c2 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03bc\u03b9\u03c3\u03b8\u1f78\u03bd \u03b5\u1f30\u03c3\u03b5\u03c0\u03c1\u03ac\u03be\u03b1\u03c4\u03bf \u03bc\u03bd\u1fb6\u03c2 \u1f11\u03ba\u03b1\u03c4\u03cc\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03bc\u03ad\u03c1\u03b7 \u03c7\u03c1\u03cc\u03bd\u03bf\u03c5 \u03b4\u03b9\u03ce\u03c1\u03b9\u03c3\u03b5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b9\u03c1\u03bf\u1fe6 \u03b4\u03cd\u03bd\u03b1\u03bc\u03b9\u03bd \u1f10\u03be\u03ad\u03b8\u03b5\u03c4\u03bf [15] \u03ba\u03b1\u1f76 \u03bb\u03cc\u03b3\u03c9\u03bd \u1f00\u03b3\u1ff6\u03bd\u03b1\u03c2 \u1f10\u03c0\u03bf\u03b9\u03ae\u03c3\u03b1\u03c4\u03bf \u03ba\u03b1\u1f76 \u03c3\u03bf\u03c6\u03af\u03c3\u03bc\u03b1&lt;\u03c4\u03b1&gt; \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03c3\u03b9 \u03c0\u03c1\u03bf\u03c3\u03ae\u03b3\u03b1\u03b3\u03b5\u00b7 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd \u1f00\u03c6\u03b5\u1f76\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f54\u03bd\u03bf\u03bc\u03b1 \u03b4\u03b9\u03b5\u03bb\u03ad\u03c7\u03b8\u03b7 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03bd\u1fe6\u03bd \u1f10\u03c0\u03b9\u03c0\u03cc\u03bb\u03b1\u03b9\u03bf\u03bd \u03b3\u03ad\u03bd\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f10\u03c1\u03b9\u03c3\u03c4\u03b9\u03ba\u1ff6\u03bd \u1f10\u03b3\u03ad\u03bd\u03bd\u03b7\u03c3\u03b5\u03bd\u00b7 \u1f35\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03a4\u03af\u03bc\u03c9\u03bd \u03c6\u03b7\u03c3\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6\u00b7<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">\u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b7\u03c2 \u03c4\u1fbd \u1f10\u03c0\u03af\u03bc\u03b5\u03b9\u03ba\u03c4\u03bf\u03c2 \u1f10\u03c1\u03b9\u03b6\u03ad\u03bc\u03b5\u03bd\u03b1\u03b9 \u03b5\u1f56 \u03b5\u1f30\u03b4\u03ce\u03c2.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[53]<\/b> [20] \u039f\u1f57\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03a3\u03c9\u03ba\u03c1\u03b1\u03c4\u03b9\u03ba\u1f78\u03bd \u03b5\u1f36\u03b4\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03bb\u03cc\u03b3\u03c9\u03bd \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u1f10\u03ba\u03af\u03bd\u03b7\u03c3\u03b5. \u039a\u03b1\u1f76 \u03c4\u1f78\u03bd \u1f08\u03bd\u03c4\u03b9\u03c3\u03b8\u03ad\u03bd\u03bf\u03c5\u03c2 \u03bb\u03cc\u03b3\u03bf\u03bd, \u03c4\u1f78\u03bd \u03c0\u03b5\u03b9\u03c1\u03ce\u03bc\u03b5\u03bd\u03bf\u03bd \u1f00\u03c0\u03bf\u03b4\u03b5\u03b9\u03ba\u03bd\u03cd\u03b5\u03b9\u03bd \u1f61\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f00\u03bd\u03c4\u03b9\u03bb\u03ad\u03b3\u03b5\u03b9\u03bd, \u03bf\u1f57\u03c4\u03bf\u03c2 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03b4\u03b9\u03b5\u03af\u03bb\u03b5\u03ba\u03c4\u03b1\u03b9, \u03ba\u03b1\u03b8\u03ac \u03c6\u03b7\u03c3\u03b9 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u0395\u1f50\u03b8\u03c5\u03b4\u03ae\u03bc\u1ff3. \u039a\u03b1\u1f76 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c4\u03ad\u03b4\u03b5\u03b9\u03be\u03b5 \u03c4\u1f70\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f70\u03c2 \u03b8\u03ad\u03c3\u03b5\u03b9\u03c2 \u1f10\u03c0\u03b9\u03c7\u03b5\u03b9\u03c1\u03ae\u03c3\u03b5\u03b9\u03c2, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9\u03bd [5] \u1f08\u03c1\u03c4\u03b5\u03bc\u03af\u03b4\u03c9\u03c1\u03bf\u03c2 \u1f41 \u03b4\u03b9\u03b1\u03bb\u03b5\u03ba\u03c4\u03b9\u03ba\u1f78\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03a0\u03c1\u1f78\u03c2 \u03a7\u03c1\u03cd\u03c3\u03b9\u03c0\u03c0\u03bf\u03bd. \u039a\u03b1\u1f76 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03bb\u03bf\u03c5\u03bc\u03ad\u03bd\u03b7\u03bd \u03c4\u03cd\u03bb\u03b7\u03bd, \u1f10\u03c6\u1fbd \u1f27\u03c2 \u03c4\u1f70 \u03c6\u03bf\u03c1\u03c4\u03af\u03b1 \u03b2\u03b1\u03c3\u03c4\u03ac\u03b6\u03bf\u03c5\u03c3\u03b9\u03bd, \u03b5\u1f57\u03c1\u03b5\u03bd, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9\u03bd \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03a0\u03b5\u03c1\u1f76 \u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u03b1\u03c2\u00b7 \u03c6\u03bf\u03c1\u03bc\u03bf\u03c6\u03cc\u03c1\u03bf\u03c2 \u03b3\u1f70\u03c1 \u1f26\u03bd, \u1f61\u03c2 \u03ba\u03b1\u1f76 \u1f18\u03c0\u03af\u03ba\u03bf\u03c5\u03c1\u03cc\u03c2 \u03c0\u03bf\u03cd \u03c6\u03b7\u03c3\u03b9. \u039a\u03b1\u1f76 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd \u1f24\u03c1\u03b8\u03b7 \u03c0\u03c1\u1f78\u03c2 \u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03af\u03c4\u03bf\u03c5 \u03be\u03cd\u03bb\u03b1 &lt;\u03b5\u1f56&gt; [10] \u03b4\u03b5\u03b4\u03b5\u03ba\u1f7c\u03c2 \u1f40\u03c6\u03b8\u03b5\u03af\u03c2. \u0394\u03b9\u03b5\u1fd6\u03bb\u03ad \u03c4\u03b5 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u03ad\u03c4\u03c4\u03b1\u03c1\u03b1\u00b7 <b>[54]<\/b> \u03b5\u1f50\u03c7\u03c9\u03bb\u03ae\u03bd, \u1f10\u03c1\u03ce\u03c4\u03b7\u03c3\u03b9\u03bd, \u1f00\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03bd, \u1f10\u03bd\u03c4\u03bf\u03bb\u03ae\u03bd | (\u03bf\u1f31 \u03b4\u1f72 \u03b5\u1f30\u03c2 \u1f11\u03c0\u03c4\u03ac\u00b7 \u03b4\u03b9\u03ae\u03b3\u03b7\u03c3\u03b9\u03bd, \u1f10\u03c1\u03ce\u03c4\u03b7\u03c3\u03b9\u03bd, \u1f00\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03bd, \u1f10\u03bd\u03c4\u03bf\u03bb\u03ae\u03bd, \u1f00\u03c0\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u03b1\u03bd, \u03b5\u1f50\u03c7\u03c9\u03bb\u03ae\u03bd, \u03ba\u03bb\u1fc6\u03c3\u03b9\u03bd), \u03bf\u1f53\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03c5\u03b8\u03bc\u03ad\u03bd\u03b1\u03c2 \u03b5\u1f36\u03c0\u03b5 \u03bb\u03cc\u03b3\u03c9\u03bd. \u1f08\u03bb\u03ba\u03b9\u03b4\u03ac\u03bc\u03b1\u03c2 \u03b4\u1f72 \u03c4\u03ad\u03c4\u03c4\u03b1\u03c1\u03b1\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u03c6\u03b7\u03c3\u03af\u00b7 \u03c6\u03ac\u03c3\u03b9\u03bd, \u1f00\u03c0\u03cc\u03c6\u03b1\u03c3\u03b9\u03bd, \u1f10\u03c1\u03ce\u03c4\u03b7\u03c3\u03b9\u03bd, [15] \u03c0\u03c1\u03bf\u03c3\u03b1\u03b3\u03cc\u03c1\u03b5\u03c5\u03c3\u03b9\u03bd.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-03\/\">Siguiente fragmento<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-01\/\">Fragmento anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-02\/\">Ir al inicio<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Libro IX, 52-54; Prot\u00e1goras<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Fue el primero que cobr\u00e1 un sueldo de cien minas, y el primero que distingui\u00f3 las partes del tiempo, expuso el poder del momento justo, organiz\u00f3 competiciones de razonamientos y abastec\u00eda de sofismas a los discutidores. Prescindiendo del sentido, discut\u00eda sobre palabras, y engendr\u00f3 el g\u00e9nero superficial de er\u00edstica que se usa ahora; por lo que Tim\u00f3n dice de \u00e9l:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Prot\u00e1goras luego, mezclado en todo, en porf\u00edas experto X7X.<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007870000000000000000_7298\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007870000000000000000_7298-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007870000000000000000_7298-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\"><\/i><i>Frag<\/i>. 47 Diels.<\/span><\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[53]<\/b> Fue tambi\u00e9n el primero que toc\u00f3 la forma socr\u00e1tica de razonamiento; y tambi\u00e9n el razonamiento de Ant\u00edstenes, que pretende demostrar que no es posible contradecir, fue \u00e9l el primero en usarlo, seg\u00fan dice Plat\u00f3n en el <i>Eutidemo<\/i> X8X.<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007870000000000000000_7298\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007870000000000000000_7298-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007870000000000000000_7298-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">286 C.<\/span> Tambi\u00e9n fue el primero que ense\u00f1\u00f3 los ataques contra las tesis, como dice Artemidoro el Dial\u00e9ctico en <i>Contra Crisipo<\/i>. Y fue el primero que invent\u00f3 el llamado rodete, con el que se transportan los bultos, como dice Arist\u00f3teles en <i>De la educaci\u00f3n<\/i>; pues era esportillero, como dice tambi\u00e9n Epicuro en alguna parte; de esta manera, despert\u00f3 la admiraci\u00f3n de Dem\u00f3crito, quien lo vio liar un haz de le\u00f1a.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Dividi\u00f3 por primera vez la oraci\u00f3n en cuatro clases: el voto, la pregunta, la respuesta y la orden <b>[54]<\/b> (otros la dividen en siete: la exposici\u00f3n, la pregunta, la respuesta, la orden, la relaci\u00f3n, el voto y la invocaci\u00f3n), que llamaba tambi\u00e9n fundamentos de los discursos. Alcidamante, en cambio, nombra cuatro clases de oraci\u00f3n: la afirmaci\u00f3n, la negaci\u00f3n, la pregunta y la llamada.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-03\/\">Siguiente fragmento<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-01\/\">Fragmento anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-02\/\">Ir al inicio<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Fuentes<\/span><\/h1>\n<h2 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Texto Griego<\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Edici\u00f3n de Miroslav Marcovich: <span lang=\"el-GR\">\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> <i><b>Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 667-671.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Texto Castellano<\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Traducci\u00f3n\u00a0<span lang=\"el-GR\">de Luis-Andr\u00e9s Bredlow (del texto antes mencionado de Marcovich) <\/span><span lang=\"el-GR\">en <\/span><span lang=\"el-GR\">Di\u00f3genes Laercio<\/span><span lang=\"el-GR\"> [<\/span><span lang=\"el-GR\">\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span><span lang=\"el-GR\"><i><b>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span><span lang=\"el-GR\">, Zamora: Lucina, 2010, pp. 346-348.<\/span><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-03\/\">Siguiente fragmento<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-01\/\">Fragmento anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-02\/\">Ir al inicio<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el Atrium Philosophicum<\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"color: #993300; font-size: 14pt;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-7044 aligncenter\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #993300; font-size: 14pt;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-03\/\">Siguiente fragmento<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-01\/\">Fragmento anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-02\/\">Ir al inicio<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[],"wiki_tags":[],"class_list":["post-7298","yada_wiki","type-yada_wiki","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7298","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=7298"}],"version-history":[{"count":11,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7298\/revisions"}],"predecessor-version":[{"id":7372,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/7298\/revisions\/7372"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=7298"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=7298"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=7298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}