{"id":7296,"date":"2024-05-21T23:01:52","date_gmt":"2024-05-21T23:01:52","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&p=7296"},"modified":"2025-03-11T01:12:54","modified_gmt":"2025-03-11T01:12:54","slug":"diogenes-sobre-protagoras-01","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/diogenes-sobre-protagoras-01\/","title":{"rendered":"Di\u00f3genes sobre Prot\u00e1goras 01"},"content":{"rendered":"

Di\u00f3genes Laercio sobre Prot\u00e1goras<\/span><\/strong><\/p>\n

Parte de<\/span><\/p>\n

\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n

Vidas y opiniones de los fil\u00f3sofos ilustres \/ Segunda Parte: La tradici\u00f3n It\u00e1lica \/ Libro IX: Los aislados y la Tradici\u00f3n It\u00e1lica (continuaci\u00f3n) Eleatas, Abderitas, Esc\u00e9pticos<\/span><\/p>\n

\u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 [Prot\u00e1goras] (c. 490 a.C.-420 a.C)<\/figcaption><\/figure>\n
**\u0112RVD\u012aTI\u014cRIBVS<\/span> ***<\/a><\/strong><\/span><\/p>\n**
**<\/p>\n**
Liber IX, 50-52; Protagoras<\/span><\/h1>\n
**\u03a0\u03a1\u03a9\u03a4\u0391\u0393\u039f\u03a1\u0391\u03a3<\/span><\/strong><\/p>\n**
[50]<\/b> \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 \u1f08\u03c1\u03c4\u03ad\u03bc\u03c9\u03bd\u03bf\u03c2 \u1f24, \u1f61\u03c2 \u1f08\u03c0\u03bf\u03bb\u03bb\u03cc\u03b4\u03c9\u03c1\u03bf\u03c2 \u03ba\u03b1\u1f76 \u0394\u03af<\u03bd>\u03c9\u03bd [5] \u1f10\u03bd \u03a0\u03b5\u03c1\u03c3\u03b9\u03ba\u1ff7 \u03b5\u1fbd, \u039c\u03b1\u03b9\u03b1\u03bd\u03b4\u03c1\u03af\u03bf\u03c5 \u1f08\u03b2\u03b4\u03b7\u03c1\u03af\u03c4\u03b7\u03c2, \u03ba\u03b1\u03b8\u03ac \u03c6\u03b7\u03c3\u03b9\u03bd \u1f29\u03c1\u03b1\u03ba\u03bb\u03b5\u03af\u03b4\u03b7\u03c2 \u1f41 \u03a0\u03bf\u03bd\u03c4\u03b9\u03ba\u1f78\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03a0\u03b5\u03c1\u1f76 \u03bd\u03cc\u03bc\u03c9\u03bd, \u1f43\u03c2 \u03ba\u03b1\u1f76 \u0398\u03bf\u03c5\u03c1\u03af\u03bf\u03b9\u03c2 \u03bd\u03cc\u03bc\u03bf\u03c5\u03c2 \u03b3\u03c1\u03ac\u03c8\u03b1\u03b9 \u03c6\u03b7\u03c3\u1f76\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd\u00b7 \u1f61\u03c2 \u03b4\u1fbd \u0395\u1f54\u03c0\u03bf\u03bb\u03b9\u03c2 \u1f10\u03bd \u039a\u03cc\u03bb\u03b1\u03be\u03b9\u03bd, \u03a4\u03ae\u03b9\u03bf\u03c2\u00b7 \u03c6\u03b7\u03c3\u1f76 \u03b3\u03ac\u03c1\u00b7<\/span><\/p>\n
**\u1f1c\u03bd\u03b4\u03bf\u03b8\u03b9 \u03bc\u03ad\u03bd \u1f10\u03c3\u03c4\u03b9 \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 \u1f41 \u03a4\u03ae\u03b9\u03bf\u03c2.<\/span><\/p>\n**
[10] \u039f\u1f57\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03a0\u03c1\u03cc\u03b4\u03b9\u03ba\u03bf\u03c2 \u1f41 \u039a\u03b5\u1fd6\u03bf\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u1f00\u03bd\u03b1\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f20\u03c1\u03b1\u03bd\u03af\u03b6\u03bf\u03bd\u03c4\u03bf\u00b7 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u1fb3 \u03c6\u03b7\u03c3\u1f76 \u03b2\u03b1\u03c1\u03cd\u03c6\u03c9\u03bd\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c4\u1f78\u03bd \u03a0\u03c1\u03cc\u03b4\u03b9\u03ba\u03bf\u03bd. \u0394\u03b9\u03ae\u03ba\u03bf\u03c5\u03c3\u03b5 \u03b4\u1f72 \u1f41 \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 \u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03af\u03c4\u03bf\u03c5. \u1f18\u03ba\u03b1\u03bb\u03b5\u1fd6\u03c4\u03cc \u03c4\u03b5 \u03a3\u03bf\u03c6\u03af\u03b1, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9 \u03a6\u03b1\u03b2\u03c9\u03c1\u1fd6\u03bd\u03bf\u03c2 \u1f10\u03bd \u03a0\u03b1\u03bd\u03c4\u03bf\u03b4\u03b1\u03c0\u1fc7 \u1f31\u03c3\u03c4\u03bf\u03c1\u03af\u1fb3.<\/span><\/p>\n
[15] [51]<\/b> \u039a\u03b1\u1f76 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u1f14\u03c6\u03b7 \u03b4\u03cd\u03bf \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u03ac\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f00\u03bd\u03c4\u03b9\u03ba\u03b5\u03b9\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u1f00\u03bb\u03bb\u03ae\u03bb\u03bf\u03b9\u03c2\u00b7 \u03bf\u1f37\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b7\u03c1\u03ce\u03c4\u03b1, \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03c1\u03ac\u03be\u03b1\u03c2. \u1f08\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f24\u03c1\u03be\u03b1\u03c4\u03cc \u03c0\u03bf\u03c5 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd\u00b7 \u00ab\u03a0\u03ac\u03bd\u03c4\u03c9\u03bd \u03c7\u03c1\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd \u03bc\u03ad\u03c4\u03c1\u03bf\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2, \u03c4\u1ff6\u03bd \u03bc\u1f72\u03bd \u1f44\u03bd\u03c4\u03c9\u03bd \u1f61\u03c2 \u1f14\u03c3\u03c4\u03b9\u03bd, \u03c4\u1ff6\u03bd \u03b4\u1f72 \u03bf\u1f50\u03ba \u1f44\u03bd\u03c4\u03c9\u03bd \u1f61\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd.\u00bb \u1f1c\u03bb\u03b5\u03b3\u03ad \u03c4\u03b5 \u03bc\u03b7\u03b4\u1f72\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c8\u03c5\u03c7\u1f74\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f70\u03c2 \u03b1\u1f30\u03c3\u03b8\u03ae\u03c3\u03b5\u03b9\u03c2, \u03ba\u03b1\u03b8\u1f70 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u03c6\u03b7\u03c3\u1f76\u03bd [5] \u1f10\u03bd \u0398\u03b5\u03b1\u03b9\u03c4\u03ae\u03c4\u1ff3, \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bd\u03c4\u1fbd \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f00\u03bb\u03b7\u03b8\u1fc6. \u039a\u03b1\u1f76 \u1f00\u03bb\u03bb\u03b1\u03c7\u03bf\u1fe6 \u03b4\u1f72 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f24\u03c1\u03be\u03b1\u03c4\u03bf \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd: \u00ab\u03a0\u03b5\u03c1\u1f76 \u03bc\u1f72\u03bd \u03b8\u03b5\u1ff6\u03bd \u03bf\u1f50\u03ba \u1f14\u03c7\u03c9 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9 \u03bf\u1f54\u03b8\u1fbd \u1f61\u03c2 \u03b5\u1f30\u03c3\u03af\u03bd, \u03bf\u1f54\u03b8\u1fbd \u1f61\u03c2 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03af\u03bd\u00b7 \u03c0\u03bf\u03bb\u03bb\u1f70 \u03b3\u1f70\u03c1 \u03c4\u1f70 \u03ba\u03c9\u03bb\u03cd\u03bf\u03bd\u03c4\u03b1 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9, \u1f25 \u03c4\u03b5 \u1f00\u03b4\u03b7\u03bb\u03cc\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03c1\u03b1\u03c7\u1f7a\u03c2 \u1f62\u03bd \u1f41 \u03b2\u03af\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5.\u00bb [<\/b>52]<\/b> \u0394\u03b9\u1f70 \u03c4\u03b1\u03cd\u03c4\u03b7\u03bd \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f00\u03c1\u03c7\u1f74\u03bd \u03c4\u03bf\u1fe6 \u03c3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 [10] \u1f10\u03be\u03b5\u03b2\u03bb\u03ae\u03b8\u03b7 \u03c0\u03c1\u1f78\u03c2 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03c9\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b2\u03b9\u03b2\u03bb\u03af\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03ad\u03ba\u03b1\u03c5\u03c3\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u1f00\u03b3\u03bf\u03c1\u1fb7, \u1f51\u03c0\u1f78 \u03ba\u03ae\u03c1\u03c5\u03ba\u03b9 \u1f00\u03bd\u03b1\u03bb\u03b5\u03be\u03ac\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c0\u03b1\u03c1\u1fbd \u1f11\u03ba\u03ac\u03c3\u03c4\u03bf\u03c5 \u03c4\u1ff6\u03bd \u03ba\u03b5\u03ba\u03c4\u03b7\u03bc\u03ad\u03bd\u03c9\u03bd.<\/span><\/p>\n
**Siguiente fragmento<\/a><\/p>\n**
**Ir al inicio<\/a><\/p>\n**
Libro IX, 50-52; Prot\u00e1goras<\/span><\/h1>\n
**PROT\u00c1GORAS<\/span><\/strong><\/p>\n**
[<\/b>50<\/b>]<\/b> Prot\u00e1goras, hijo de Artem\u00f3n o, como afirman Apolodoro y Di<n>\u00f3n en el libro quinto de los P\u00e9rsicos<\/i>, de Meandrio, de Abdera, seg\u00fan dice Heraclides del Ponto en *De las leyes<\/i>, quien asegura tambi\u00e9n que escribi\u00f3 leyes para Turios; aunque seg\u00fan \u00c9upolis, en los Aduladores, era de Teos, pues dice:<\/span><\/p>\n*
***Aqu\u00ed dentro est\u00e1 Prot\u00e1goras de Teos X1X.***1<\/a><\/sup>*Frag<\/i>. 146 Kock.<\/span><\/span><\/p>\n*
\u00c9l y Pr\u00f3dico de Ceos recog\u00edan dinero cuando le\u00edan sus discursos; Plat\u00f3n, en el *Prot\u00e1goras<\/i> X2X,*2<\/a><\/sup>316 A.<\/span> dice que Pr\u00f3dico ten\u00eda voz grave. Prot\u00e1goras estudi\u00f3 con Dem\u00f3crito; lo llamaban \u00abSabidur\u00eda\u00bb, como dice Favorino en la *Historia var\u00eda<\/i>.<\/span><\/p>\n*
**[51]<\/b> Fue el primero que dijo que acerca de toda cuesti\u00f3n hay dos razonamientos opuestos X3X,**3<\/a><\/sup>Frag<\/i>. 80 B 6a Diels-Kranz.<\/span> los cuales tambi\u00e9n sosten\u00eda, siendo el primero que hizo tal cosa. Adem\u00e1s, comenz\u00f3 alg\u00fan escrito de esta manera: \u00abDe todas las cosas es medida el hombre, de las que son en cuanto son, de las que no son en cuanto no son\u00bb X4X.4<\/a><\/sup>Frag<\/i>. 80 B 1 Diels-Kranz.<\/span> Dec\u00eda que el alma no es nada fuera de las sensaciones, seg\u00fan cuenta tambi\u00e9n Plat\u00f3n en el *Teeteto<\/i> X5X,*5<\/a><\/sup>152 A ss.<\/span> y que todas las cosas son verdaderas. En otra parte, empieza de este modo: \u00abAcerca de los dioses, no puedo saber ni que los hay ni que no los hay; pues muchas cosas impiden saberlo: la incertidumbre, y lo breve que es la vida del hombre\u00bb X6X.6<\/a><\/sup>Frag<\/i>. 80 B 4 Diels-Kranz.<\/span> [52]<\/b> Por este inicio de su escrito fue expulsado de Atenas, y sus libros fueron quemados en la plaza, tras haber sido recogidos por el pregonero de cada uno de quienes los hab\u00edan comprado.<\/span><\/p>\n
**Siguiente fragmento<\/a><\/p>\n**
**Ir al inicio<\/a><\/p>\n**
Fuentes<\/span><\/h1>\n
Texto Griego<\/span><\/h2>\n
Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span><\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 667-671.<\/span><\/p>\n
Texto Castellano<\/span><\/h2>\n
Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span><\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>**Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 346-348.<\/span><\/span><\/span><\/p>\n**
**Siguiente fragmento<\/a><\/p>\n**
**Ir al inicio<\/a><\/p>\n**
Conversaciones en el Atrium Philosophicum<\/span><\/h1>\n
**EN CONSTRVCCI\u00d3N<\/strong><\/span><\/p>\n**
**$\"\"$ <\/p>\n**
**EN CONSTRVCCI\u00d3N<\/strong><\/span><\/p>\n**
**Siguiente fragmento<\/a><\/p>\n**
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\u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 [Prot\u00e1goras] (c. 490 a.C.-420 a.C)<\/figcaption><\/figure>\n
**\u0112RVD\u012aTI\u014cRIBVS<\/span> ***<\/a><\/strong><\/span><\/p>\n**
**<\/p>\n**
Liber IX, 50-52; Protagoras<\/span><\/h1>\n
**\u03a0\u03a1\u03a9\u03a4\u0391\u0393\u039f\u03a1\u0391\u03a3<\/span><\/strong><\/p>\n**
[50]<\/b> \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 \u1f08\u03c1\u03c4\u03ad\u03bc\u03c9\u03bd\u03bf\u03c2 \u1f24, \u1f61\u03c2 \u1f08\u03c0\u03bf\u03bb\u03bb\u03cc\u03b4\u03c9\u03c1\u03bf\u03c2 \u03ba\u03b1\u1f76 \u0394\u03af<\u03bd>\u03c9\u03bd [5] \u1f10\u03bd \u03a0\u03b5\u03c1\u03c3\u03b9\u03ba\u1ff7 \u03b5\u1fbd, \u039c\u03b1\u03b9\u03b1\u03bd\u03b4\u03c1\u03af\u03bf\u03c5 \u1f08\u03b2\u03b4\u03b7\u03c1\u03af\u03c4\u03b7\u03c2, \u03ba\u03b1\u03b8\u03ac \u03c6\u03b7\u03c3\u03b9\u03bd \u1f29\u03c1\u03b1\u03ba\u03bb\u03b5\u03af\u03b4\u03b7\u03c2 \u1f41 \u03a0\u03bf\u03bd\u03c4\u03b9\u03ba\u1f78\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03a0\u03b5\u03c1\u1f76 \u03bd\u03cc\u03bc\u03c9\u03bd, \u1f43\u03c2 \u03ba\u03b1\u1f76 \u0398\u03bf\u03c5\u03c1\u03af\u03bf\u03b9\u03c2 \u03bd\u03cc\u03bc\u03bf\u03c5\u03c2 \u03b3\u03c1\u03ac\u03c8\u03b1\u03b9 \u03c6\u03b7\u03c3\u1f76\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd\u00b7 \u1f61\u03c2 \u03b4\u1fbd \u0395\u1f54\u03c0\u03bf\u03bb\u03b9\u03c2 \u1f10\u03bd \u039a\u03cc\u03bb\u03b1\u03be\u03b9\u03bd, \u03a4\u03ae\u03b9\u03bf\u03c2\u00b7 \u03c6\u03b7\u03c3\u1f76 \u03b3\u03ac\u03c1\u00b7<\/span><\/p>\n
**\u1f1c\u03bd\u03b4\u03bf\u03b8\u03b9 \u03bc\u03ad\u03bd \u1f10\u03c3\u03c4\u03b9 \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 \u1f41 \u03a4\u03ae\u03b9\u03bf\u03c2.<\/span><\/p>\n**
[10] \u039f\u1f57\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03a0\u03c1\u03cc\u03b4\u03b9\u03ba\u03bf\u03c2 \u1f41 \u039a\u03b5\u1fd6\u03bf\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u1f00\u03bd\u03b1\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f20\u03c1\u03b1\u03bd\u03af\u03b6\u03bf\u03bd\u03c4\u03bf\u00b7 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u1fb3 \u03c6\u03b7\u03c3\u1f76 \u03b2\u03b1\u03c1\u03cd\u03c6\u03c9\u03bd\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c4\u1f78\u03bd \u03a0\u03c1\u03cc\u03b4\u03b9\u03ba\u03bf\u03bd. \u0394\u03b9\u03ae\u03ba\u03bf\u03c5\u03c3\u03b5 \u03b4\u1f72 \u1f41 \u03a0\u03c1\u03c9\u03c4\u03b1\u03b3\u03cc\u03c1\u03b1\u03c2 \u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03af\u03c4\u03bf\u03c5. \u1f18\u03ba\u03b1\u03bb\u03b5\u1fd6\u03c4\u03cc \u03c4\u03b5 \u03a3\u03bf\u03c6\u03af\u03b1, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9 \u03a6\u03b1\u03b2\u03c9\u03c1\u1fd6\u03bd\u03bf\u03c2 \u1f10\u03bd \u03a0\u03b1\u03bd\u03c4\u03bf\u03b4\u03b1\u03c0\u1fc7 \u1f31\u03c3\u03c4\u03bf\u03c1\u03af\u1fb3.<\/span><\/p>\n
[15] [51]<\/b> \u039a\u03b1\u1f76 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u1f14\u03c6\u03b7 \u03b4\u03cd\u03bf \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u03ac\u03b3\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f00\u03bd\u03c4\u03b9\u03ba\u03b5\u03b9\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u1f00\u03bb\u03bb\u03ae\u03bb\u03bf\u03b9\u03c2\u00b7 \u03bf\u1f37\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b7\u03c1\u03ce\u03c4\u03b1, \u03c0\u03c1\u1ff6\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03c1\u03ac\u03be\u03b1\u03c2. \u1f08\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f24\u03c1\u03be\u03b1\u03c4\u03cc \u03c0\u03bf\u03c5 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd\u00b7 \u00ab\u03a0\u03ac\u03bd\u03c4\u03c9\u03bd \u03c7\u03c1\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd \u03bc\u03ad\u03c4\u03c1\u03bf\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2, \u03c4\u1ff6\u03bd \u03bc\u1f72\u03bd \u1f44\u03bd\u03c4\u03c9\u03bd \u1f61\u03c2 \u1f14\u03c3\u03c4\u03b9\u03bd, \u03c4\u1ff6\u03bd \u03b4\u1f72 \u03bf\u1f50\u03ba \u1f44\u03bd\u03c4\u03c9\u03bd \u1f61\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd.\u00bb \u1f1c\u03bb\u03b5\u03b3\u03ad \u03c4\u03b5 \u03bc\u03b7\u03b4\u1f72\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c8\u03c5\u03c7\u1f74\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f70\u03c2 \u03b1\u1f30\u03c3\u03b8\u03ae\u03c3\u03b5\u03b9\u03c2, \u03ba\u03b1\u03b8\u1f70 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u03c6\u03b7\u03c3\u1f76\u03bd [5] \u1f10\u03bd \u0398\u03b5\u03b1\u03b9\u03c4\u03ae\u03c4\u1ff3, \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bd\u03c4\u1fbd \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f00\u03bb\u03b7\u03b8\u1fc6. \u039a\u03b1\u1f76 \u1f00\u03bb\u03bb\u03b1\u03c7\u03bf\u1fe6 \u03b4\u1f72 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f24\u03c1\u03be\u03b1\u03c4\u03bf \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd: \u00ab\u03a0\u03b5\u03c1\u1f76 \u03bc\u1f72\u03bd \u03b8\u03b5\u1ff6\u03bd \u03bf\u1f50\u03ba \u1f14\u03c7\u03c9 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9 \u03bf\u1f54\u03b8\u1fbd \u1f61\u03c2 \u03b5\u1f30\u03c3\u03af\u03bd, \u03bf\u1f54\u03b8\u1fbd \u1f61\u03c2 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03af\u03bd\u00b7 \u03c0\u03bf\u03bb\u03bb\u1f70 \u03b3\u1f70\u03c1 \u03c4\u1f70 \u03ba\u03c9\u03bb\u03cd\u03bf\u03bd\u03c4\u03b1 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9, \u1f25 \u03c4\u03b5 \u1f00\u03b4\u03b7\u03bb\u03cc\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03c1\u03b1\u03c7\u1f7a\u03c2 \u1f62\u03bd \u1f41 \u03b2\u03af\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5.\u00bb [<\/b>52]<\/b> \u0394\u03b9\u1f70 \u03c4\u03b1\u03cd\u03c4\u03b7\u03bd \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f00\u03c1\u03c7\u1f74\u03bd \u03c4\u03bf\u1fe6 \u03c3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 [10] \u1f10\u03be\u03b5\u03b2\u03bb\u03ae\u03b8\u03b7 \u03c0\u03c1\u1f78\u03c2 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03c9\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03b2\u03b9\u03b2\u03bb\u03af\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03ad\u03ba\u03b1\u03c5\u03c3\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u1f00\u03b3\u03bf\u03c1\u1fb7, \u1f51\u03c0\u1f78 \u03ba\u03ae\u03c1\u03c5\u03ba\u03b9 \u1f00\u03bd\u03b1\u03bb\u03b5\u03be\u03ac\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c0\u03b1\u03c1\u1fbd \u1f11\u03ba\u03ac\u03c3\u03c4\u03bf\u03c5 \u03c4\u1ff6\u03bd \u03ba\u03b5\u03ba\u03c4\u03b7\u03bc\u03ad\u03bd\u03c9\u03bd.<\/span><\/p>\n
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Libro IX, 50-52; Prot\u00e1goras<\/span><\/h1>\n
**PROT\u00c1GORAS<\/span><\/strong><\/p>\n**
[<\/b>50<\/b>]<\/b> Prot\u00e1goras, hijo de Artem\u00f3n o, como afirman Apolodoro y Di<n>\u00f3n en el libro quinto de los P\u00e9rsicos<\/i>, de Meandrio, de Abdera, seg\u00fan dice Heraclides del Ponto en *De las leyes<\/i>, quien asegura tambi\u00e9n que escribi\u00f3 leyes para Turios; aunque seg\u00fan \u00c9upolis, en los Aduladores, era de Teos, pues dice:<\/span><\/p>\n*
***Aqu\u00ed dentro est\u00e1 Prot\u00e1goras de Teos X1X.***1<\/a><\/sup>*Frag<\/i>. 146 Kock.<\/span><\/span><\/p>\n*
\u00c9l y Pr\u00f3dico de Ceos recog\u00edan dinero cuando le\u00edan sus discursos; Plat\u00f3n, en el *Prot\u00e1goras<\/i> X2X,*2<\/a><\/sup>316 A.<\/span> dice que Pr\u00f3dico ten\u00eda voz grave. Prot\u00e1goras estudi\u00f3 con Dem\u00f3crito; lo llamaban \u00abSabidur\u00eda\u00bb, como dice Favorino en la *Historia var\u00eda<\/i>.<\/span><\/p>\n*
**[51]<\/b> Fue el primero que dijo que acerca de toda cuesti\u00f3n hay dos razonamientos opuestos X3X,**3<\/a><\/sup>Frag<\/i>. 80 B 6a Diels-Kranz.<\/span> los cuales tambi\u00e9n sosten\u00eda, siendo el primero que hizo tal cosa. Adem\u00e1s, comenz\u00f3 alg\u00fan escrito de esta manera: \u00abDe todas las cosas es medida el hombre, de las que son en cuanto son, de las que no son en cuanto no son\u00bb X4X.4<\/a><\/sup>Frag<\/i>. 80 B 1 Diels-Kranz.<\/span> Dec\u00eda que el alma no es nada fuera de las sensaciones, seg\u00fan cuenta tambi\u00e9n Plat\u00f3n en el *Teeteto<\/i> X5X,*5<\/a><\/sup>152 A ss.<\/span> y que todas las cosas son verdaderas. En otra parte, empieza de este modo: \u00abAcerca de los dioses, no puedo saber ni que los hay ni que no los hay; pues muchas cosas impiden saberlo: la incertidumbre, y lo breve que es la vida del hombre\u00bb X6X.6<\/a><\/sup>Frag<\/i>. 80 B 4 Diels-Kranz.<\/span> [52]<\/b> Por este inicio de su escrito fue expulsado de Atenas, y sus libros fueron quemados en la plaza, tras haber sido recogidos por el pregonero de cada uno de quienes los hab\u00edan comprado.<\/span><\/p>\n
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Fuentes<\/span><\/h1>\n
Texto Griego<\/span><\/h2>\n
Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span><\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 667-671.<\/span><\/p>\n
Texto Castellano<\/span><\/h2>\n
Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span><\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>**Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 346-348.<\/span><\/span><\/span><\/p>\n**
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Conversaciones en el Atrium Philosophicum<\/span><\/h1>\n
**EN CONSTRVCCI\u00d3N<\/strong><\/span><\/p>\n**
**$\"\"$ <\/p>\n**
**EN CONSTRVCCI\u00d3N<\/strong><\/span><\/p>\n**
**Siguiente fragmento<\/a><\/p>\n**
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