![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/06\/Hegel-Round-300x300.jpg\")
<\/span><\/p>\nParte de:<\/span><\/p>\n Lecciones de Historia de la Filosof\u00eda [Vorlesungen \u00fcber die Geschichte der Philosophie] \/ Primera parte: La Filosof\u00eda Griega [Erster Teil: Griechische Philosophie] \/ Secci\u00f3n Primera: de Tales a Arist\u00f3teles [Erster Abschnitt. Von Thales bis Aristoteles] \/ Cap\u00edtulo 3: Plat\u00f3n y Arist\u00f3teles [Drittes Kapitel: Platon und Aristoteles] \/ A. Plat\u00f3n [A. Philosophie des Platon]<\/strong><\/span><\/p>\n <\/p>\n\n Ein Gedanke, der sich auch bei Shakespeare in Romeo und Julia<\/i> findet. Er dachte \u00fcbrigens in seiner Jugend nicht anders, als sich den Staatsgesch\u00e4ften zu widmen. Er wurde von seinem Vater bald zu Sokrates gebracht. \u00bbEs wird erz\u00e4hlt, da\u00df Sokrates die Nacht vorher getr\u00e4umt habe, er habe einen jungen Schwan auf seinen Knien sitzen, dessen Fl\u00fcgel schnell gewachsen und der jetzt aufgeflogen sei\u00ab (zum Himmel) \u00bbmit den lieblichsten Ges\u00e4ngen.\u00ab \u00dcberhaupt erw\u00e4hnen die Alten vieler solcher Z\u00fcge, die die hohe Verehrung und Liebe beurkunden, die seiner stillen Gr\u00f6\u00dfe, seiner Erhabenheit in der h\u00f6chsten Einfachheit und Lieblichkeit von seinen Zeitgenossen und den Sp\u00e4teren zuteil geworden und ihm den Namen des G\u00f6ttlichen gegeben hat. Sokrates’ Umgang und Weisheit konnte Platon nicht gen\u00fcgen. Er besch\u00e4ftigte sich noch mit den \u00e4lteren Philosophen, vornehmlich dem Heraklit. Aristoteles gibt an, da\u00df er, schon ehe er zu Sokrates gekommen, mit Kratylos umgegangen und in die Heraklitische Lehre eingeweiht [worden sei]. Er studierte auch die Eleaten und insbesondere die Pythagoreer und hatte Umgang mit den ber\u00fchmtesten Sophisten. [14] Nachdem er sich so in die Philosophie vertieft hatte, verlor er das Interesse an Staatsangelegenheiten, entsagte denselben g\u00e4nzlich und widmete sich ganz den Wissenschaften. Seine Pflicht des Kriegsdienstes als Athenienser erf\u00fcllte er wie Sokrates; er soll drei Feldz\u00fcge mitgemacht haben.<\/span><\/p>\n Zum n\u00e4chsten Fragment gehen<\/span><\/a><\/p>\n Zum vorherigen Fragment gehen<\/span><\/a><\/p>\n Zum Anfang dieser Seite<\/span><\/a><\/p>\n Zum Index<\/span><\/a><\/p>\n Por lo dem\u00e1s, en su juventud Plat\u00f3n no pensaba en otra cosa que en dedicarse a los asuntos del Estado. Pero a los veinte a\u00f1os fue llevado por su padre a S\u00f3crates y se mantuvo por espacio de ocho en contacto con \u00e9l. Se cuenta que S\u00f3crates, la noche antes, hab\u00eda tenido un sue\u00f1o en el que un joven cisne se posaba sobre sus rodillas y que luego, habi\u00e9ndole crecido r\u00e1pidamente las alas, volaba hacia el cielo, entre maravillosos cantos. Los antiguos relatan muchos rasgos de \u00e9stos, en los que resaltan el amor y la veneraci\u00f3n que la serena grandeza de Plat\u00f3n, la suprema sencillez y el encanto de su persona, llevados hasta el grado de lo sublime, infund\u00edan en sus contempor\u00e1neos y en las generaciones posteriores y que le valieron el nombre de Plat\u00f3n \u00abel divino\u00bb. El trato con S\u00f3crates y la sabidur\u00eda de este maestro no pod\u00edan bastarle a Plat\u00f3n. Estudi\u00f3, adem\u00e1s, a los fil\u00f3sofos antiguos, principalmente a Her\u00e1clito. Arist\u00f3teles (Metaf<\/i>. I, 6) indica que, ya antes de conocer a S\u00f3crates, hab\u00eda sostenido trato con Cratilo y se hab\u00eda iniciado en la doctrina heracliteana. Estudi\u00f3 tambi\u00e9n a los el\u00e9atas y, especialmente, a los pitag\u00f3ricos y conoci\u00f3 y trat\u00f3 a los m\u00e1s famosos sofistas. Despu\u00e9s de ahondar en el estudio de la filosof\u00eda, perdi\u00f3 el inter\u00e9s por la poes\u00eda y los negocios p\u00fablicos y los abandon\u00f3 totalmente para dedicarse por entero a las ciencias. Cumpli\u00f3 con sus deberes militares como ateniense, al igual que S\u00f3crates; se dice que tom\u00f3 parte en tres campa\u00f1as.1<\/a><\/sup>Plat\u00f3n, Cartas<\/i>, VII<\/a>, pp. 324-326 (pp. 428-431); Di\u00f3genes Laercio, III, 5 s., 8.<\/span><\/span><\/p>\n Perge ad sequ<\/span>\u0113<\/span>ns caput<\/span><\/a><\/p>\n Redde ad prius caput<\/span><\/a><\/p>\n Perge ad initium paginae huius<\/span><\/a><\/p>\n Perge ad indicem<\/span><\/a><\/p>\n Later he wished to devote himself to public affairs <\/span>X3X<\/span><\/a>. Early on his father <\/span>brought him to Socrates. <\/span>The story goes that, on the night before, Socrates had dreamed that he held a young swan on his knees and that it quickly grew wings and soared aloft, singing sweetly <\/span>X4X<\/a>.<\/span> There are many such indications <\/span>[<\/span>in <\/span>ancient authors] o<\/span>f the love and reverence felt for Plato. He was even called \u2018the divine Plato\u2019. His contemporaries already recognized the quiet greatness and sublimity <\/span>[<\/span>ma<\/span>n<\/span>ifest<\/span>]<\/span> in his utmost simplicity and sweetness <\/span>X5X<\/a>.<\/span> The company of Socrates by itself did not suffice for Plato. Previously he had occupied himself with the teaching of Heraclitus. He associated also with famous Sophists, and studied the Eleatics and the Pythagoreans <\/span>X6X<\/a>.<\/span> After he had <\/span><\/span>immersed himself thus in philosophy he gave up participation in public affairs and devoted himself wholly to the [philosophical] sciences, while still fulfilling his civic obligations. He had to go on military campaigns, and he went on three of them <\/span>X7X<\/a>.<\/span><\/span><\/p>\n This is probably a reference to Plato\u2019s Seventh Epistle (324b-5d), in which he reflects on the rule of the Thirty and the fate of Socrates; see Plato, <\/span>Timaeus<\/i><\/span>, <\/span>Critias<\/i><\/span>, <\/span>Cle<\/i><\/span>i<\/i><\/span>top<\/i><\/span>h<\/i><\/span>on<\/i><\/span>, <\/span>Menexenus<\/i><\/span>, <\/span>Epistles<\/i><\/span>, t<\/span>ra<\/span>ns. R. G. Bury (Loeb Classical Library; Cambridge, Mass., and London, 1929), 476-81.<\/span><\/span><\/p>\n Diogenes Laertius, in recounting this story (Lives 3.5; Hicks, i, 280-1), does not say that Ariston, Plato\u2019s father, brought him to Socrates; that statement occurs in Jacob Brucker, <\/span>Historia critica philosophiae<\/i><\/span>, 4 vols. (Leipzig, 1742-4), i. 631.<\/span><\/span><\/p>\n Diogenes Laertius presents several epigrams about Plato that verge on attributing \u2018divinity\u2019 to him (<\/span>Lives<\/i><\/span> 3.43-5; Hicks, i. 314-17), as well as references to Apollo\u2019s role in Plato\u2019s conception and birth (3.2; Hicks, i. 276-9). See also n. 21 just below.<\/span><\/span><\/p>\n In saying that Socrates did not suffice for Plato, Hegel may be influenced by Aristotle\u2019s remark that Socrates dealt with ethics but not with nature as a whole (<\/span>Metaphysics<\/i><\/span> 987b. 1-2); see The <\/span>Complete Works of Aristotle<\/i><\/span>, ed. Jonathan Barnes, 2 vols. (Princeton, 1984), ii, 1361. In a preceding passage (987a.32-5) Aristotle had noted Plato\u2019s early interest in the philosophy of Heraclitus (Barnes, ii. 1561). Diogenes Laertius, howeve<\/span>r<\/span>, places Plato\u2019s interest in Heraclitus after the death of Socrates (<\/span>Lives<\/i><\/span> 3.6; Hicks, i, 280-1<\/span>)<\/span>, and says tha<\/span>t<\/span> he mixed together the doctrines of Heraclitus, the Pythagoreans, and Socrates, concerning sensible things, intelligible objects, and political masters respectively (3.8; Hicks, i. 282-5), Plato\u2019s concern with Eleatic philosophy is evident in his dialogue <\/span>Parmenides<\/i><\/span>, and his familiarity with famous Sophists is clear in the titles and content of the <\/span>Hippias<\/i><\/span>, the <\/span>Gorgias<\/i><\/span>, the <\/span>Protagoras<\/i><\/span>, and in the speeches of characters in the <\/span>Sy<\/i><\/span>mp<\/i><\/span>os<\/i><\/span>ium<\/i><\/span>. On <\/span>his study of Pythagorean philosophy, see n. 10 just below.<\/span><\/span><\/p>\n Plato\u2019s Seventh Epistle, Hegel\u2019s likely source, attributes Plato\u2019s turn away from participation in A<\/span>t<\/span>henian civic affairs to his disenchantment with the tyranny of the Thirty and the subsequent condemnation of Socrates<\/span>\u2014<\/span>events that nevertheless heightened his desire to unite philosophy with governance <\/span>(<\/span>324d-6b; Bury, pp. 478-83). Diogenes Laertius, citing Aristoxenus, names the three military campaigns in which Plato served (<\/span>Lives<\/i><\/span> 3.8; Hicks, i, 282-3).<\/span><\/span><\/p>\n Go to the next fragment<\/span><\/a><\/p>\n Back to the previous fragment<\/span><\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/Platon-Parriba-266x300.png\")
<\/p>\nVorlesungen im Atrium Philosophicum \u00a74
\n<\/span><\/h1>\nPrael<\/span>\u0113<\/span>cti<\/span>\u014d<\/span>n<\/span>\u0113<\/span>s in <\/span>\u0100<\/span>tri<\/span>\u014d<\/span> Philosophic<\/span>\u014d \u00a74
\n<\/span><\/span><\/h1>\nLectures at the Atrium Philosophicum \u00a74
\n<\/span><\/h1>\nSome clarifications<\/span><\/h2>\n
X<\/span>3<\/span>X<\/span><\/span><\/h3>\n
X<\/span>4X<\/span><\/span><\/h3>\n
X5X<\/span><\/span><\/h3>\n
X6X<\/span><\/span><\/h3>\n
X7X<\/span><\/span><\/h3>\n