Platonis Parmenides<\/span><\/p>\n 138 e – 139 a<\/span><\/p>\n\n [138\u03b5] \u1f04\u03bb\u03bb\u03bf \u03c0\u03b5\u03af\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf \u1f02\u03bd \u03bc\u03cc\u03bd\u03bf\u03bd \u03c0\u03ac\u03c3\u03c7\u03bf\u03b9 \u03bf\u1f57 \u03bc\u03ad\u03c1\u03b7 \u03b5\u1f34\u03b7: \u03c4\u1f78 \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u1f04\u03bd \u03c4\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f24\u03b4\u03b7 \u1f10\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u1ff3, \u03c4\u1f78 \u03b4\u1f72 \u1f14\u03be\u03c9 \u03b5\u1f34\u03b7 \u1f05\u03bc\u03b1: \u03c4\u1f78 \u03b4\u1f72 \u03bc\u1f74 \u1f14\u03c7\u03bf\u03bd \u03bc\u03ad\u03c1\u03b7 \u03bf\u1f50\u03c7 \u03bf\u1f37\u03cc\u03bd \u03c4\u03ad \u03c0\u03bf\u03c5 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u03c1\u03cc\u03c0\u1ff3 \u03bf\u1f50\u03b4\u03b5\u03bd\u1f76 \u1f45\u03bb\u03bf\u03bd \u1f05\u03bc\u03b1 \u03bc\u03ae\u03c4\u03b5 \u1f10\u03bd\u03c4\u1f78\u03c2 \u03b5\u1f36\u03bd\u03b1\u03af \u03c4\u03b9\u03bd\u03bf\u03c2 \u03bc\u03ae\u03c4\u03b5 \u1f14\u03be\u03c9.<\/span><\/p>\n \u1f00\u03bb\u03b7\u03b8\u1fc6.<\/span><\/p>\n \u03bf\u1f57 \u03b4\u1f72 \u03bc\u03ae\u03c4\u03b5 \u03bc\u03ad\u03c1\u03b7 \u03b5\u1f30\u03c3\u1f76 \u03bc\u03ae\u03c4\u03b5 \u1f45\u03bb\u03bf\u03bd \u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03b5\u03b9 \u1f44\u03bd, \u03bf\u1f50 \u03c0\u03bf\u03bb\u1f7a \u1f14\u03c4\u03b9 \u1f00\u03b4\u03c5\u03bd\u03b1\u03c4\u03ce\u03c4\u03b5\u03c1\u03bf\u03bd \u1f10\u03b3\u03b3\u03af\u03b3\u03bd\u03b5\u03c3\u03b8\u03b1\u03af \u03c0\u03bf\u03c5, \u03bc\u03ae\u03c4\u03b5 \u03ba\u03b1\u03c4\u1f70 \u03bc\u03ad\u03c1\u03b7 \u03bc\u03ae\u03c4\u03b5 \u03ba\u03b1\u03c4\u1f70 \u1f45\u03bb\u03bf\u03bd \u1f10\u03b3\u03b3\u03b9\u03b3\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd;<\/span><\/p>\n \u03c6\u03b1\u03af\u03bd\u03b5\u03c4\u03b1\u03b9.<\/span><\/p>\n \u03bf\u1f54\u03c4\u1fbd \u1f04\u03c1\u03b1 \u03c0\u03bf\u03b9 \u1f30\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f14\u03bd [139\u03b1] \u03c4\u1ff3 \u03b3\u03b9\u03b3\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03c7\u03ce\u03c1\u03b1\u03bd \u1f00\u03bb\u03bb\u03ac\u03c4\u03c4\u03b5\u03b9, \u03bf\u1f54\u03c4\u1fbd \u1f10\u03bd \u03c4\u1ff7 \u03b1\u1f50\u03c4\u1ff7 \u03c0\u03b5\u03c1\u03b9\u03c6\u03b5\u03c1\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03bf\u1f54\u03c4\u03b5 \u1f00\u03bb\u03bb\u03bf\u03b9\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03bd.<\/span><\/p>\n \u03bf\u1f50\u03ba \u1f14\u03bf\u03b9\u03ba\u03b5.<\/span><\/p>\n \u03ba\u03b1\u03c4\u1f70 \u03c0\u1fb6\u03c3\u03b1\u03bd \u1f04\u03c1\u03b1 \u03ba\u03af\u03bd\u03b7\u03c3\u03b9\u03bd \u03c4\u1f78 \u1f13\u03bd \u1f00\u03ba\u03af\u03bd\u03b7\u03c4\u03bf\u03bd.<\/span><\/p>\n \u1f00\u03ba\u03af\u03bd\u03b7\u03c4\u03bf\u03bd.<\/span><\/p>\n \u1f00\u03bb\u03bb\u1f70 \u03bc\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03bd\u03b1\u03af \u03b3\u03ad \u03c6\u03b1\u03bc\u03b5\u03bd \u1f14\u03bd \u03c4\u03b9\u03bd\u03b9 \u03b1\u1f50\u03c4\u1f78 \u1f00\u03b4\u03cd\u03bd\u03b1\u03c4\u03bf\u03bd.<\/span><\/p>\n \u03c6\u03b1\u03bc\u1f72\u03bd \u03b3\u03ac\u03c1.<\/span><\/p>\n \u03bf\u1f50\u03b4\u1fbd \u1f04\u03c1\u03b1 \u03c0\u03bf\u03c4\u1f72 \u1f10\u03bd \u03c4\u1ff7 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03c3\u03c4\u03b9\u03bd.<\/span><\/p>\n \u03c4\u03af \u03b4\u03ae;<\/span><\/p>\n \u1f45\u03c4\u03b9 \u1f24\u03b4\u03b7 \u1f02\u03bd \u1f10\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u1ff3 \u03b5\u1f34\u03b7 \u1f10\u03bd \u1fa7 \u03c4\u1ff7 \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03c3\u03c4\u03b9\u03bd.<\/span><\/p>\n \u03c0\u03ac\u03bd\u03c5 \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd.<\/span><\/p>\n \u1f00\u03bb\u03bb\u1fbd \u03bf\u1f54\u03c4\u03b5 \u1f10\u03bd \u03b1\u1f51\u03c4\u1ff7 \u03bf\u1f54\u03c4\u03b5 \u1f10\u03bd \u1f04\u03bb\u03bb\u1ff3 \u03bf\u1f37\u03cc\u03bd \u03c4\u03b5 \u1f26\u03bd \u03b1\u1f50\u03c4\u1ff7 \u1f10\u03bd\u03b5\u1fd6\u03bd\u03b1\u03b9.<\/span><\/p>\n \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03bf\u1f56\u03bd.<\/span><\/p>\n \u03bf\u1f50\u03b4\u03ad\u03c0\u03bf\u03c4\u03b5 \u1f04\u03c1\u03b1 \u1f10\u03c3\u03c4\u1f76 \u03c4\u1f78 \u1f13\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03b1\u1f50\u03c4\u1ff7.<\/span><\/p>\n \u03bf\u1f50\u03ba \u1f14\u03bf\u03b9\u03ba\u03b5\u03bd.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n [138 e] Si a tal alguien le pasa algo diferente, solamente le pasar\u00eda si tuviere partes, porque algo estar\u00eda ya en \u00e9l y, a la vez, algo estar\u00eda fuera. Mas lo que no tiene partes no puede estar a la vez de manera alguna entero ni<\/i> dentro <\/i>ni<\/i> <\/i>fuera de algo.<\/span><\/p>\n \u2014 Es verdad.<\/span><\/p>\n \u2014 Mas respecto de lo que ni<\/i> tiene partes ni<\/i> se da el caso de ser un Todo, \u00bfno se hace a\u00fan m\u00e1s imposible el que se haga ni<\/i> a tener partes ni<\/i> a ser un Todo?<\/span><\/p>\n \u2014 Tal parece.<\/span><\/p>\n \u2014 As\u00ed que no<\/i> tiene a d\u00f3 ir ni<\/i>, hecho en algo, cambiar [139 a] de lugar ni<\/i> circular ni<\/i> alterarse en s\u00ed mismo.<\/span><\/p>\n \u2014 Parece que no.<\/span><\/p>\n \u2014 Ser\u00e1, pues, Lo<\/i> Uno inmoble seg\u00fan todas las clases de movimiento.<\/span><\/p>\n \u2014 Inmoble ser\u00e1.<\/span><\/p>\n \u2014 Afirmamos m\u00e1s a\u00fan: que es imposible que est\u00e9 siendo en algo.<\/span><\/p>\n \u2014 Lo afirmamos.<\/span><\/p>\n \u2014 Luego ni<\/i> tampoco jam\u00e1s en el mismo lugar.<\/span><\/p>\n \u2014 \u00bfC\u00f3mo as\u00ed?<\/span><\/p>\n \u2014 Porque estar\u00eda ya en aquel lugar mismo en que est\u00e1.<\/span><\/p>\n \u2014 Absolutamente.<\/span><\/p>\n \u2014 As\u00ed que no le es posible estar siendo ni<\/i> en s\u00ed mismo ni<\/i> en otro.<\/span><\/p>\n \u2014 Pues no.<\/span><\/p>\n \u2014 De ninguna manera, pues, est\u00e1 Lo<\/i> Uno en un mismo lugar.<\/span><\/p>\n \u2014 Parece que no.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n [138 e] \u2014 Pero, si algo puede ser afectado de ese modo, s\u00f3lo lo ser\u00e1 lo que tiene partes; una parte de \u00e9l, en efecto, podr\u00e1 estar ya en \u00e9l y otra fuera de \u00e9l, simult\u00e1neamente. Pero lo que no tiene partes de ning\u00fan modo puede estar todo \u00e9l simult\u00e1neamente ni dentro ni fuera de algo.<\/span><\/p>\n \u2014 Es verdad.<\/span><\/p>\n \u2014 Aquello que no tiene partes ni se da como un todo, \u00bfno es mucho m\u00e1s imposible a\u00fan que llegue a ser en algo, ya que no llega a ser en algo ni por partes ni en su totalidad?<\/span><\/p>\n \u2014 As\u00ed parece.<\/span><\/p>\n \u2014 Entonces, no cambia de lugar yendo hacia algo ni llegando a ser en algo, ni girando en el mismo lugar, ni [139 a] tampoco se altera.<\/span><\/p>\n \u2014 Parece que no.<\/span><\/p>\n \u2014 En consecuencia, lo uno es inm\u00f3vil, respecto de todo tipo de movimiento.<\/span><\/p>\n \u2014 Inm\u00f3vil.<\/span><\/p>\n \u2014 Pero dijimos, adem\u00e1s, que es imposible que lo uno est\u00e9 en algo.<\/span><\/p>\n \u2014 Lo dijimos, en efecto.<\/span><\/p>\n \u2014 Entonces, tampoco est\u00e1 jam\u00e1s en el mismo lugar.<\/span><\/p>\n \u2014 \u00bfPor que?<\/span><\/p>\n \u2014 Porque estar\u00eda ya en aquello mismo en lo que est\u00e1.<\/span><\/p>\n \u2014 S\u00ed, efectivamente.<\/span><\/p>\n \u2014 Pero no le ser\u00eda posible estar contenido en s\u00ed mismo ni en otra cosa.<\/span><\/p>\n \u2014 No, claro que no.<\/span><\/p>\n \u2014 En consecuencia, lo uno no est\u00e1 de ning\u00fan modo en el mismo lugar.<\/span><\/p>\n \u2014 Parece que no.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n [138e] \u201cNow if anything goes through this process, it can be only that which has parts; for a part of it could be already in the other, and the rest outside; but that which has no parts cannot by any possibility be entirely neither inside nor outside of anything at the same time.\u201d \u201cTrue.\u201d \u201cBut is it not still more impossible for that which has no parts and is not a whole to come into anything, since it comes in neither in parts nor as a whole?\u201d \u201cClearly.\u201d [139a] \u201cThen it does not change its place by going anywhere or into anything, nor does it revolve in a circle, nor change.\u201d \u201cApparently not.\u201d \u201cThen the one is without any kind of motion.\u201d \u201cIt is motionless.\u201d \u201cFurthermore, we say that it cannot be in anything.\u201d \u201cWe do.\u201d \u201cThen it is never in the same.\u201d \u201cWhy is that?\u201d \u201cBecause it would then be in that with which the same is identical.\u201d \u201cCertainly.\u201d \u201cBut we saw that it cannot be either in itself or in anything else.\u201d \u201cNo, it cannot.\u201d \u201cThen the one is never in the same.\u201d<\/span><\/p>\n\u03a0\u03b1\u03c1\u03bc\u03b5\u03bd\u03af\u03b4\u03b7\u03c2<\/span><\/h1>\n
Parm\u00e9nides (Caracas)<\/span><\/h1>\n
Parm\u00e9nides (Madrid)<\/span><\/h1>\n
Parmenides<\/span><\/h1>\n