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{"id":5002,"date":"2024-02-16T22:23:25","date_gmt":"2024-02-16T22:23:25","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=5002"},"modified":"2024-02-16T22:47:47","modified_gmt":"2024-02-16T22:47:47","slug":"gesprache-in-der-dammerung-00457","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00457\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00457"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">C. (BB) El esp\u00edritu [C. (BB) Der Geist] \/ VI: El esp\u00edritu [VI. Der Geist] \/ A. El esp\u00edritu verdadero, la eticidad [A. Der wahre Geist. Die Sittlichkeit] \/ <strong>a. El mundo \u00e9tico, la ley divina y la ley humana, el hombre y la mujer [ a. Die sittliche Welt. Das menschliche und g\u00f6ttliche Gesetz, der Mann und das Weib]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[La disoluci\u00f3n de la familia, familia y res publica]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>4<\/b><b>5<\/b><b>7<\/b><b>]<\/b> Dies Verh\u00e4ltnis ist zugleich die Grenze, an der sich die in sich beschlossene Familie aufl\u00f6st und au\u00dfer sich geht. Der Bruder ist die Seite, nach welcher ihr Geist zur Individualit\u00e4t wird, die gegen Anderes sich kehrt und in das Bewu\u00dftsein der Allgemeinheit \u00fcbergeht. Der Bruder verl\u00e4\u00dft diese <i>unmittelbare elementarische<\/i> und darum eigentlich <i>negative<\/i> Sittlichkeit der Familie, um die ihrer selbst bewu\u00dfte, wirkliche Sittlichkeit zu erwerben und hervorzubringen.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00458\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00456\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: center;\"><strong><span style=\"font-family: georgia, palatino, serif;\">[La disoluci\u00f3n de la familia, familia y res publica]<\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>4<\/b><b>5<\/b><b>7<\/b><b>]<\/b><sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_5002\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_5002-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_5002-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Ep\u00edgrafe:<i><b>La disoluci\u00f3n de la familia, familia y res publica<\/b><\/i>.<\/span> [556] Esta relaci\u00f3n es a la vez el l\u00edmite en el que la familia comprendida y encerrada en s\u00ed misma se disuelve y sale fuera de s\u00ed. El hermano es el lado conforme al que el esp\u00edritu de la familia se convierte en individualidad [Individualit\u00e4t] que se vuelve a otro sitio, que se vuelve a otra cosa, que se vuelve a otros asuntos, y que transita as\u00ed a la conciencia de la universalidad. El hermano abandona esta eticidad de la familia, <i>inmediata<\/i>, <i>elemental<\/i>, y por eso propiamente <i>negativa<\/i>, para adquirir y producir [para hacerse con y para traer a luz] la eticidad real, la eticidad consciente de s\u00ed misma.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00458\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00456\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>4<\/b><b>5<\/b><b>7<\/b><b>]<\/b> Esta relaci\u00f3n es a la vez el l\u00edmite en el que la familia cerrada dentro de s\u00ed se disuelve y sale fuera de s\u00ed. El hermano es el lado por el que el esp\u00edritu de la familia llega a ser individualidad que se vuelve contra otro y pasa a la conciencia de la universalidad. El hermano abandona esa eticidad <i>inmediata<\/i>, <i>elemental<\/i> y, por eso, <i>propiamente negativa<\/i>, de la familia, a fin de adquirir y producir la eticidad efectivamente real, consciente de s\u00ed misma.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00458\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00456\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>4<\/b><b>5<\/b><b>7<\/b><b>]<\/b> [457]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_5002\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_5002-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_5002-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> This relationship is at the same time the limit at which the self-enclosed family dissolves and moves outside of itself. The brother is the aspect according to which the family\u2019s spirit becomes that of individuality that turns itself against the other and makes its transition into the consciousness of universality. The brother leaves this <i>immediate<\/i>, <i>elemental<\/i>, and for that reason genuinely negative ethical life of the family in order to acquire and to bring out the actual ethical life which is conscious of itself.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00458\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00456\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00458\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00456\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[],"wiki_tags":[],"class_list":["post-5002","yada_wiki","type-yada_wiki","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/5002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=5002"}],"version-history":[{"count":7,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/5002\/revisions"}],"predecessor-version":[{"id":5932,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/5002\/revisions\/5932"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=5002"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=5002"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=5002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}