<style>
#wpadminbar #wp-admin-bar-wccp_free_top_button .ab-icon:before {
	content: "\f160";
	color: #02CA02;
	top: 3px;
}
#wpadminbar #wp-admin-bar-wccp_free_top_button .ab-icon {
	transform: rotate(45deg);
}
</style>
{"id":4140,"date":"2023-10-31T00:15:27","date_gmt":"2023-10-31T00:15:27","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=4140"},"modified":"2024-11-14T00:00:34","modified_gmt":"2024-11-14T00:00:34","slug":"gesprache-in-der-dammerung-00358","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00358\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00358"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">C. (AA.) Raz\u00f3n [C. (AA.) Vernunft] \/ V: Certeza y verdad de la raz\u00f3n [V. Gewi\u00dfheit und Wahrheit der Vernunft] \/ <b>B. La realizaci\u00f3n de la autoconciencia racional mediante s\u00ed misma <\/b><b>[<\/b><b>B. Die Verwirklichung des vern\u00fcnftigen Selbstbewu\u00dftseins durch sich selbst<\/b><b>]<\/b><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[La felicidad de lo que ya no es y de lo que a\u00fan no es; la evanescencia de la sustancia \u00e9tica simple.]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>5<\/b><b>8<\/b><b>]<\/b> Das Selbstbewu\u00dftsein, welches nur erst der Begriff des Geistes ist, tritt diesen Weg in der Bestimmtheit an, sich als einzelner Geist das Wesen zu sein, und sein Zweck ist also, sich als einzelnes die Verwirklichung zu geben und als dieses in ihr sich zu genie\u00dfen.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00359\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00357\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>5<\/b><b>8<\/b><b>]<\/b> La autoconciencia, que no empieza siendo sino el concepto del esp\u00edritu [o el concepto de esp\u00edritu, es decir, el esp\u00edritu que a\u00fan no se ha dado realidad] X215X<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"000000000000077b0000000000000000_4140\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-000000000000077b0000000000000000_4140-1\">1<\/a><\/sup><span id=\"mfn-content-000000000000077b0000000000000000_4140-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Se trata de la misma idea introducida y explicada m\u00e1s arriba.<\/span> emprende este camino en la determinidad de ser ella la esencia como esp\u00edritu individual [de ser ella lo esencial, precisamente en ese car\u00e1cter que ella tiene de particularidad individual], y su fin o <i>telos<\/i> es, por tanto, darse realizaci\u00f3n como tal individuo particular [es decir, realizarse como tal individuo particular] y como tal individuo particular disfrutar y gozar de s\u00ed en esa realizaci\u00f3n.<\/span><\/p>\n<h2 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Algunas aclaraciones<\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>X215X =<\/b> Se trata de la misma idea introducida y explicada m\u00e1s arriba.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00359\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00357\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>5<\/b><b>8<\/b><b>]<\/b> La autoconciencia, que s\u00f3lo ahora es, por primera vez, el concepto de esp\u00edritu, aborda este camino en la determinidad de serse a s\u00ed la esencia en cuanto esp\u00edritu singular, y su fin es, entonces, en cuanto singular, darse la realizaci\u00f3n efectiva, y en cuanto tal singular, disfrutar de s\u00ed en ella.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00359\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00357\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>5<\/b><b>8<\/b><b>]<\/b> [358]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"000000000000077b0000000000000000_4140\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-000000000000077b0000000000000000_4140-2\">2<\/a><\/sup><span id=\"mfn-content-000000000000077b0000000000000000_4140-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> Self-consciousness, which is only first the concept of spirit, enters onto this path in the determinateness of being to itself the essence as a singular spirit, and its purpose therefore is to give itself actualization as a singular individual and, as such, to take pleasure in giving itself its actualization.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00359\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00357\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00359\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00357\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-4140","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/4140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=4140"}],"version-history":[{"count":6,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/4140\/revisions"}],"predecessor-version":[{"id":10747,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/4140\/revisions\/10747"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=4140"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=4140"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=4140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}