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{"id":3943,"date":"2023-10-13T00:23:22","date_gmt":"2023-10-13T00:23:22","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=3943"},"modified":"2024-10-02T17:16:33","modified_gmt":"2024-10-02T17:16:33","slug":"gesprache-in-der-dammerung-00338","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00338\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00338"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u00a0C. (AA.) Raz\u00f3n [C. (AA.) Vernunft] \/ V: Certeza y verdad de la raz\u00f3n [V. Gewi\u00dfheit und Wahrheit der Vernunft] \/ A. La raz\u00f3n observadora [A. Beobachtende Vernunft] \/ <strong>c. Observaci\u00f3n de la relaci\u00f3n de la autoconciencia con su realidad inmediata; fisiogn\u00f3mica y teor\u00eda del cr\u00e1neo [c. Beobachtung der Beziehung des Selbstbewu\u00dftseins auf seine unmittelbare Wirklichkeit; Physiognomik und Sch\u00e4dellehre]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[Otra relaci\u00f3n entre interior y exterior aparte de la psicolog\u00eda y la fisiogn\u00f3mica. \u2014 Esp\u00edritu, cerebro y cr\u00e1neo]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>3<\/b><b>8<\/b><b>]<\/b> Wir erhalten also die M\u00f6glichkeit, da\u00df dieser Knorren oder Vertiefung des Sch\u00e4dels sowohl etwas Wirkliches als auch nur eine <i>Anlage<\/i>, und zwar unbestimmt zu irgend etwas, da\u00df er etwas Nichtwirkliches bezeichne; wir sehen es einer [255] schlechten Ausrede wie immer ergehen, da\u00df sie wider dasjenige, dem sie aufhelfen soll, selbst zu gebrauchen steht. Wir sehen das Meinen durch die Natur der Sache dahin gebracht, das <i>Gegenteil<\/i> dessen, aber <i>gedankenlos<\/i>, selbst zu sagen, was es festh\u00e4lt; \u2013 zu sagen, es wird durch diesen Knochen irgend etwas angedeutet, aber ebensogut <i>auch nicht<\/i>.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00339\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00337\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>3<\/b><b>8<\/b><b>]<\/b> Con lo que acabamos qued\u00e1ndonos es, por tanto, con la posibilidad de que este abultamiento o esta concavidad del cr\u00e1neo designen algo real, pero puede que tambi\u00e9n s\u00f3lo una <i>disposici\u00f3n<\/i>, y, por cierto, una disposici\u00f3n indeterminadamente para no se sabe bien qu\u00e9 cosa, y que, por tanto, s\u00f3lo designen algo no real; y como ocurre a toda mala escapatoria, siempre se la puede emplear contra aquello a lo que habr\u00eda de servir de auxilio o remedio. Vemos, pues, que el <i>Meynen<\/i> [que el suponer] se ve llevado por la naturaleza de la cosa a decir \u00e9l mismo, aunque de forma <i>carente de pensamiento<\/i>, lo <i>contrario<\/i> de aquello a lo que quiere atenerse; se ve empujado a decir: mediante este hueso viene significada esta o aquella cosa, o la cosa de m\u00e1s all\u00e1, pero pudiera ser <i>tambi\u00e9n que no<\/i>.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00339\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00337\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>3<\/b><b>8<\/b><b>]<\/b> Conservamos, entonces, la posibilidad de que esas protuberancias y concavidades del cr\u00e1neo designen tanto algo efectivo como s\u00f3lo una <i>disposici\u00f3n<\/i>, y una disposici\u00f3n para cualquier cosa, indeterminadamente; que designen algo que no es efectivamente real; vemos que a una mala excusa le ocurre como siempre: que se presta a ser usada contra aquello a lo que presuntamente deb\u00eda apoyar. Vemos que el opinar se ve llevado por la naturaleza misma de la cosa a decir, <i>sin pensarlo<\/i>, lo<i> contrario<\/i> de lo que sostiene: a decir que por medio de este hueso se indica alguna cosa, pero <i>igualmente<\/i>, tambi\u00e9n, que no se indica.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00339\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00337\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>3<\/b><b>3<\/b><b>8<\/b><b>]<\/b> [338]<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"000000000000077b0000000000000000_3943\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-000000000000077b0000000000000000_3943-1\">1<\/a><\/sup><span id=\"mfn-content-000000000000077b0000000000000000_3943-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">We kept the numeration given by the editor in the printed edition<\/span> We therefore have the possibility that this bump or indentation on the skull may indicate both something actual as well as a <i>disposition<\/i>, namely, it is something so indeterminate that it may indicate something not actual at all. As always, we see how things go with a bad subterfuge, namely, that it is itself ready to be used against what it is supposed to support. We see the conjecturing<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"000000000000077b0000000000000000_3943\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-000000000000077b0000000000000000_3943-2\">2<\/a><\/sup><span id=\"mfn-content-000000000000077b0000000000000000_3943-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">das Meinen<\/span> brought by the nature of the matter at issue into saying, however <i>unthinkingly<\/i>, the <i>opposite<\/i> of what it affirms \u2013 into saying that there is something indicated by this bone but <i>also<\/i> into saying with the same ease that the same thing <i>is not<\/i> indicated by this bone.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00339\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00337\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00339\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00337\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-3943","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3943","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=3943"}],"version-history":[{"count":6,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3943\/revisions"}],"predecessor-version":[{"id":9672,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3943\/revisions\/9672"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=3943"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=3943"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=3943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}