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{"id":3329,"date":"2023-09-14T19:48:26","date_gmt":"2023-09-14T19:48:26","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=3329"},"modified":"2024-09-09T22:39:37","modified_gmt":"2024-09-09T22:39:37","slug":"gesprache-in-der-dammerung-00293","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00293\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00293"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u00a0C. (AA.) Raz\u00f3n [C. (AA.) Vernunft] \/ V: Certeza y verdad de la raz\u00f3n [V. Gewi\u00dfheit und Wahrheit der Vernunft] \/ A. La raz\u00f3n observadora [A. Beobachtende Vernunft] \/ <strong>a. Observaci\u00f3n de la naturaleza [a. Beobachtung der Natur]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[c.3.2.c. El silogismo de g\u00e9nero, especie e individuo]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>9<\/b><b>3<\/b><b>]<\/b> Wir sehen daher einen Schlu\u00df, worin das eine Extrem das <i>allgemeine Leben als Allgemeines<\/i> oder als Gattung, das andere Extrem aber <i>dasselbe als Einzelnes<\/i> oder als allgemeines Individuum ist; die Mitte aber ist aus beiden zusammengesetzt, das erste scheint in sie sich als <i>bestimmte<\/i> Allgemeinheit oder als Art, das andere aber als <i>eigentlich<\/i><i>e<\/i> [223] oder einzelne <i>Einzelheit<\/i> zu schicken. \u2013 Und da dieser Schlu\u00df \u00fcberhaupt der Seite der <i>Gestaltung<\/i> angeh\u00f6rt, so ist unter ihm ebenso dasjenige begriffen, was als unorganische Natur unterschieden wird.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00294\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00292\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: center;\"><strong><span style=\"font-family: georgia, palatino, serif;\">[c.3.2.c. El silogismo de g\u00e9nero, especie e individuo]<\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>9<\/b><b>3<\/b><b>]<\/b><sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_3329\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3329-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3329-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Ep\u00edgrafe: <i><b>c.3.2.c. El silogismo de g\u00e9nero, especie e individuo<\/b><\/i>.<\/span> Vemos, por tanto, un silogismo en el que un extremo es <i>la vida universal en cuanto universal<\/i> o en cuanto <i>g\u00e9nero<\/i> [<i>Gattung<\/i>], y el otro extremo es <i>esa misma vida en cuanto individuo<\/i> [<i>Einzelnes<\/i>] o en cuanto individuo [<i>Individuum<\/i>] universal [o Tierra] [pero cuya universalidad, el g\u00e9nero, no tiene a la vez en principio realidad externa]; el medio o t\u00e9rmino medio se compone de ambos; el primero [el g\u00e9nero] parece ponerse en ese t\u00e9rmino medio como universalidad <i>determinada<\/i> o como especie [<i>Art<\/i>], y el segundo [el individuo] como <i>individualidad<\/i> propiamente dicha, o como <i>individuo<\/i> no m\u00e1s que singular y suelto [<i>einzelne Einzelnheit<\/i>] [es decir, como individuo, pero no autoconsciente]. \u2014 Y como este silogismo en general pertenece al lado de la <i>configuraci\u00f3n<\/i> o forma [aliado externo], resulta que bajo \u00e9l queda comprendido asimismo aquello que se distingue a t\u00edtulo de naturaleza inorg\u00e1nica [es decir, este silogismo abarca tambi\u00e9n lo inorg\u00e1nico].<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00294\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00292\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>9<\/b><b>3<\/b><b>]<\/b> Vemos, por tanto, un silogismo en el que un extremo es la <i>vida universal en cuanto universal<\/i>, o en cuanto g\u00e9nero, el otro extremo es <i>la misma en cuanto singular<\/i>, o en cuanto individuo universal; pero el t\u00e9rmino medio se halla compuesto de ambos, pareciendo el primero expedirse hacia el t\u00e9rmino medio en cuanto universalidad <i>determinada<\/i> o en cuanto especie, y el segundo, en cambio, en cuanto <i>singularidad propiamente<\/i> dicha o singular. \u2014 Y como este silogismo en cuanto tal forma parte del lado de la <i>configuraci\u00f3n<\/i>, se halla concebido bajo \u00e9l lo que se diferencia como naturaleza inorg\u00e1nica.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00294\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00292\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>9<\/b><b>3<\/b><b>]<\/b> [293]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_3329\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3329-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3329-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> Hence, we see a syllogism, in which one extreme term is the <i>universal life as universal<\/i>, or as genus, but the other extreme term is that <i>same life as singular<\/i>, or as a universal individual. However, the middle term is composed out of both. The first seems to transmit itself into it as <i>determ<\/i><i>i<\/i><i>nate<\/i> universality, or as <i>species<\/i>, and the other seems to transmit itself into it as genuine singularity, or as singular <i>singularity<\/i>.<sup class=\"modern-footnotes-footnote \" data-mfn=\"3\" data-mfn-post-scope=\"00000000000007770000000000000000_3329\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3329-3\">3<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3329-3\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"3\">einzelne <i>Einzelnheit<\/i>.<\/span> \u2013 And since this syllogism belongs as such to the aspect of <i>taking shape<\/i>,<sup class=\"modern-footnotes-footnote \" data-mfn=\"4\" data-mfn-post-scope=\"00000000000007770000000000000000_3329\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3329-4\">4<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3329-4\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"4\"><i>Gestaltung<\/i><\/span> what is distinguished as inorganic nature is likewise subsumed under it.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00294\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00292\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00294\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00292\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-3329","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=3329"}],"version-history":[{"count":6,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3329\/revisions"}],"predecessor-version":[{"id":9378,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3329\/revisions\/9378"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=3329"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=3329"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=3329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}