<style>
#wpadminbar #wp-admin-bar-wccp_free_top_button .ab-icon:before {
	content: "\f160";
	color: #02CA02;
	top: 3px;
}
#wpadminbar #wp-admin-bar-wccp_free_top_button .ab-icon {
	transform: rotate(45deg);
}
</style>
{"id":3232,"date":"2023-08-28T17:48:16","date_gmt":"2023-08-28T17:48:16","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=3232"},"modified":"2024-09-05T15:40:59","modified_gmt":"2024-09-05T15:40:59","slug":"gesprache-in-der-dammerung-00267","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00267\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00267"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u00a0C. (AA.) Raz\u00f3n [C. (AA.) Vernunft] \/ V: Certeza y verdad de la raz\u00f3n [V. Gewi\u00dfheit und Wahrheit der Vernunft] \/ A. La raz\u00f3n observadora [A. Beobachtende Vernunft] \/ <strong>a. Observaci\u00f3n de la naturaleza [a. Beobachtung der Natur]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[El exterior del interior o la forma que el interior ofrece a la observaci\u00f3n]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>6<\/b><b>7<\/b><b>]<\/b> Die <i>andere Bedeutung<\/i> dieser organischen Elemente, n\u00e4mlich als des <i>\u00c4u\u00dferen<\/i>, ist ihre <i>gestaltete<\/i> Weise, nach welcher sie als <i>wirkliche<\/i>, aber zugleich auch als <i>allgemeine<\/i> Teile oder organische <i>Systeme<\/i> vorhanden sind; die Sensibilit\u00e4t etwa als Nervensystem, die Irritabilit\u00e4t als Muskelsystem, die Reproduktion als Eingeweide der Erhaltung des Individuums und der Gattung.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00268\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00266\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: center;\"><strong><span style=\"font-family: georgia, palatino, serif;\">[El exterior del interior o la forma que el interior ofrece a la observaci\u00f3n]<\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>6<\/b><b>7<\/b><b>]<\/b><sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_3232\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3232-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3232-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Ep\u00edgrafe: <i><b>El exterior del interior o la forma que el interior ofrece a la observaci\u00f3n<\/b><\/i>.<\/span> El otro significado de estos elementos org\u00e1nicos [la sensibilidad, la irritabilidad, la reproducci\u00f3n], a saber: su significado de <i>exterior<\/i>, es el modo como esos elementos org\u00e1nicos se <i>configuran<\/i> o conforman o cobran forma, conforme a la cual forma [o <i>Gestalt<\/i> o plasmaci\u00f3n] se presentan ah\u00ed como partes o <i>sistemas<\/i> org\u00e1nicos <i>reales<\/i>, a la vez que tambi\u00e9n como partes universales o sistemas org\u00e1nicos universales; la sensibilidad, por ejemplo, como sistema nervioso, la irritabilidad como sistema muscular, la reproducci\u00f3n como v\u00edsceras enderezadas a La conservaci\u00f3n del individuo y de la especie.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00268\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00266\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>6<\/b><b>7<\/b><b>]<\/b> El <i>otro significado<\/i> de estos elementos org\u00e1nicos, a saber, el de lo <i>externo<\/i>, es su modo <i>configurado<\/i>, seg\u00fan el cual ellos est\u00e1n presentes en cuanto partes <i>efectivamente reales<\/i>, pero, a la vez, tambi\u00e9n universales, o bien como sistemas org\u00e1nicos; la sensibilidad, por ejemplo, como sistema nervioso, la irritabilidad como sistema muscular, la reproducci\u00f3n como m\u00e9dula de la conservaci\u00f3n del individuo y de la especie.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00268\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00266\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>6<\/b><b>7<\/b><b>]<\/b> [267]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_3232\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3232-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3232-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> The <i>other significance<\/i> of these organic elements, namely, as the significance of the <i>outer<\/i>, is the mode in which they are <i>shaped<\/i>, according to which these organic elements are present as <i>actual<\/i> but at the same time <i>universal<\/i> parts, or as organic <i>systems<\/i>. Sensibility takes the shape, say, of a nervous system, irritability, that of a muscular system, and reproduction, that of an intestinal system for the preservation of the individual and the species.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00268\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00266\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00268\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00266\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-3232","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=3232"}],"version-history":[{"count":6,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3232\/revisions"}],"predecessor-version":[{"id":9236,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3232\/revisions\/9236"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=3232"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=3232"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=3232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}