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{"id":3140,"date":"2023-08-07T19:46:46","date_gmt":"2023-08-07T19:46:46","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=3140"},"modified":"2024-09-11T13:22:14","modified_gmt":"2024-09-11T13:22:14","slug":"gesprache-in-der-dammerung-00243","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00243\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00243"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">\u00a0C. (AA.) Raz\u00f3n [C. (AA.) Vernunft] \/ <strong>V: Certeza y verdad de la raz\u00f3n [V. Gewi\u00dfheit und Wahrheit der Vernunft]<\/strong><br \/>\n<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 12pt;\">[La raz\u00f3n que observa m\u00e1s all\u00e1 del <em>Meynen<\/em> y de la certeza sensible de la percepci\u00f3n; la raz\u00f3n como garante de su presencia [<em>Gegenwart<\/em>] en el mundo y su inter\u00e9s universal por \u00e9l]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>4<\/b><b>3<\/b><b>]<\/b> <i>Das Tun<\/i> der beobachtenden Vernunft ist in den Momenten seiner Bewegung zu betrachten, wie sie die Natur, den Geist und endlich die Beziehung beider als sinnliches Sein aufnimmt und sich als seiende Wirklichkeit sucht.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00244\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00242\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>4<\/b><b>3<\/b><b>]<\/b> <i>Este hacer<\/i> de la conciencia observadora [de la conciencia dedicada a la observaci\u00f3n] vamos a considerarlo ahora en los momentos de su movimiento, a saber: tal como esa raz\u00f3n toma y registra la naturaleza [cap. V, A, a], tal como esa raz\u00f3n registra el esp\u00edritu [cap. V, A, b] y, finalmente, tal como registra la relaci\u00f3n entre ambos entendiendo las tres cosas como ser sensible [es decir, entendiendo la naturaleza, el esp\u00edritu y la relaci\u00f3n entre ambos como ente que est\u00e1 inmediatamente ah\u00ed] y tal como se busca a s\u00ed misma como una realidad que tambi\u00e9n estuviese ah\u00ed delante o quedase ah\u00ed delante como una cosa [cap. V, A, c].<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00244\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00242\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>4<\/b><b>3<\/b><b>]<\/b> La <i>actividad<\/i> de la raz\u00f3n que observa se ha de examinar en los momentos de su movimiento, tal como ella registra la naturaleza, el esp\u00edritu y, finalmente, la referencia de ambos como ser sensible, busc\u00e1ndose a s\u00ed como realidad efectiva que es.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00244\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00242\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>4<\/b><b>3<\/b><b>]<\/b> [243]<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_3140\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_3140-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_3140-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">We kept the numeration given by the editor in the printed edition<\/span> What observing reason is doing is to be examined in the moments of its movement as it incorporates nature, spirit, and, finally, the relation of both as sensuous being, and when as an existing actuality, it seeks itself.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00244\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00242\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00244\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00242\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-3140","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=3140"}],"version-history":[{"count":6,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3140\/revisions"}],"predecessor-version":[{"id":9410,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/3140\/revisions\/9410"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=3140"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=3140"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=3140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}