{"id":2948,"date":"2023-07-10T20:39:27","date_gmt":"2023-07-10T20:39:27","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&p=2948"},"modified":"2024-01-07T20:29:55","modified_gmt":"2024-01-07T20:29:55","slug":"theaetetus-205e","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/theaetetus-205e\/","title":{"rendered":"Theaetetus 205e"},"content":{"rendered":"

Platonis Theaetetus<\/span><\/p>\n

205 e
\n<\/span><\/p>\n\n

\u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03c2 205 \u03b5<\/span><\/h1>\n

\u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03c2<\/b>. \u2014 \u03ba\u03b1\u1f76 \u03bc\u03ac\u03bb\u03b1.<\/span><\/p>\n

\u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2<\/b>. \u2014 \u03b5\u1f30 \u03b4\u03ad \u03b3\u03b5 \u1f15\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f00\u03bc\u03b5\u03c1\u03ad\u03c2, \u1f41\u03bc\u03bf\u03af\u03c9\u03c2 \u03bc\u1f72\u03bd \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03ae, \u1f61\u03c3\u03b1\u03cd\u03c4\u03c9\u03c2 \u03b4\u1f72 \u03c3\u03c4\u03bf\u03b9\u03c7\u03b5\u1fd6\u03bf\u03bd \u1f04\u03bb\u03bf\u03b3\u03cc\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f04\u03b3\u03bd\u03c9\u03c3\u03c4\u03bf\u03bd: \u1f21 \u03b3\u1f70\u03c1 \u03b1\u1f50\u03c4\u1f74 \u03b1\u1f30\u03c4\u03af\u03b1 \u03c0\u03bf\u03b9\u03ae\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1f70 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1.<\/span><\/p>\n

\u0398<\/b>\u0395\u0391\u0399<\/b>. \u2014 \u03bf\u1f50\u03ba \u1f14\u03c7\u03c9 \u1f04\u03bb\u03bb\u03c9\u03c2 \u03b5\u1f30\u03c0\u03b5\u1fd6\u03bd.<\/span><\/p>\n

\u03a3<\/b>\u03a9<\/b>. \u2014 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03bc\u1f72\u03bd \u1f04\u03c1\u03b1 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03b4\u03b5\u03c7\u03ce\u03bc\u03b5\u03b8\u03b1, \u1f43\u03c2 \u1f02\u03bd \u03bb\u03ad\u03b3\u1fc3 \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u1f74\u03bd \u03bc\u1f72\u03bd \u03b3\u03bd\u03c9\u03c3\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76 \u1fe5\u03b7\u03c4\u03cc\u03bd, \u03c3\u03c4\u03bf\u03b9\u03c7\u03b5\u1fd6\u03bf\u03bd \u03b4\u1f72 \u03c4\u03bf\u1f50\u03bd\u03b1\u03bd\u03c4\u03af\u03bf\u03bd.<\/span><\/p>\n

\u0398<\/b>\u0395\u0391\u0399<\/b>. \u2014 \u03bc\u1f74 \u03b3\u03ac\u03c1, \u03b5\u1f34\u03c0\u03b5\u03c1 \u03c4\u1ff7 \u03bb\u03cc\u03b3\u1ff3 \u03c0\u03b5\u03b9\u03b8\u03cc\u03bc\u03b5\u03b8\u03b1. <\/span><\/p>\n

Perge ad sequens caput<\/p>\n

Redde ad prius caput<\/a><\/p>\n

Redde ad indicem<\/p>\n

Theaetetus 205 e<\/span><\/h1>\n

Theaetetus<\/b><\/i>.<\/i> \u2014 Sane quidem.<\/span><\/p>\n

So<\/b><\/i><\/span>crates<\/b><\/i><\/span>. \u2014 <\/span> Sin unum aliquod et individuum est, syllaba aeque atque elementum explicationem et cognitionem fugit; eadem enim causa efficiet ut talia sint.<\/span><\/p>\n

Theae<\/b><\/i><\/span>. <\/span>\u2014<\/span> Non possum aliter dicere.<\/span><\/p>\n

So<\/b><\/i>.<\/i> \u2014 Hunc ergo ne audiamus, qui dicat syllabam quidem cognosci et explicari posse, elementum vero contra.<\/span><\/p>\n

Theae<\/b><\/i><\/span>. <\/span>\u2014<\/span> Minime vero, siquidem orationem sequimur.<\/span><\/p>\n

Teeteto 205d (en Caracas)<\/span><\/h1>\n

T<\/b><\/i>eeteto<\/b><\/i>. \u2014<\/span> Ciertamente.<\/span><\/p>\n

S\u00f3crates<\/b><\/i>. \u2014<\/span> Pero si es el Todo uno e impartible, s\u00edlaba igualmente que elemento ser\u00e1n algo irracional e incognoscible, ya que la misma causa los har\u00e1 ser as\u00ed.<\/span><\/p>\n

T<\/b><\/i>eet<\/b><\/i>. \u2014<\/span> Nada tengo que decir en contra.<\/span><\/p>\n

S<\/b><\/i>\u00f3c<\/b><\/i>. \u2014<\/span> As\u00ed que no admitiremos se diga que la s\u00edlaba es cognoscible y decible; mas el elemento, lo contrario.<\/span><\/p>\n

T<\/b><\/i>eet<\/b><\/i>. \u2014<\/span> No, pues, de fiarnos del razonamiento.<\/span><\/p>\n

Perge ad sequens caput<\/p>\n

Redde ad prius caput<\/p>\n

Redde ad indicem<\/p>\n

Teeteto 205 e (en Madrid)
\n<\/span><\/h1>\n

T<\/b><\/i>eeteto<\/b><\/i>. \u2014<\/span> Sin duda alguna.<\/span><\/p>\n

S\u00f3crates<\/b><\/i>. \u2014<\/span> Pero si es uno y carece de partes, el compuesto carecer\u00e1 de explicaci\u00f3n y ser\u00e1 incognoscible de la misma [307] manera que el elemento. La causa que los hace ser de estanaturaleza es, en efecto, la misma.<\/span><\/p>\n

TEET<\/b><\/i>. \u2014<\/span> No tengo nada que objetar.<\/span><\/p>\n

S\u00d3C<\/b><\/i>. \u2014<\/span> Por consiguiente, no dejemos a nadie decir que el compuesto es cognoscible y expresable, si afirma del elemento lo contrario.<\/span><\/p>\n

TEET<\/b><\/i>. \u2014<\/span> Si nos convence este razonamiento, desde luego que no.<\/span><\/p>\n

Perge ad sequens caput<\/p>\n

Redde ad prius caput<\/p>\n

Redde ad indicem<\/p>\n

Colloquia in Atrio<\/span><\/h1>\n

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