Platonis Theaetetus<\/span><\/p>\n 205 d<\/span><\/p>\n\n \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2<\/b>. \u2014 \u1f26 \u03bf\u1f56\u03bd \u1f04\u03bb\u03bb\u03b7 \u03c4\u03b9\u03c2 \u1f22 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b1\u1f30\u03c4\u03af\u03b1 \u03c4\u03bf\u1fe6 \u03bc\u03bf\u03bd\u03bf\u03b5\u03b9\u03b4\u03ad\u03c2 \u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f00\u03bc\u03ad\u03c1\u03b9\u03c3\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u1f78 \u03b5\u1f36\u03bd\u03b1\u03b9; \u1f10\u03b3\u1f7c \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u03bf\u1f50\u03c7 \u1f41\u03c1\u1ff6 \u1f04\u03bb\u03bb\u03b7\u03bd.<\/span><\/p>\n \u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03c2<\/b>. \u2014 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03bf\u1f56\u03bd \u03b4\u1f74 \u03c6\u03b1\u03af\u03bd\u03b5\u03c4\u03b1\u03b9.<\/span><\/p>\n \u03a3<\/b>\u03a9<\/b>. \u2014 \u03bf\u1f50\u03ba\u03bf\u1fe6\u03bd \u03b5\u1f30\u03c2 \u03c4\u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03bc\u03c0\u03ad\u03c0\u03c4\u03c9\u03ba\u03b5\u03bd \u1f21 \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u1f74 \u03b5\u1f36\u03b4\u03bf\u03c2 \u1f10\u03ba\u03b5\u03af\u03bd\u1ff3, \u03b5\u1f34\u03c0\u03b5\u03c1 \u03bc\u03ad\u03c1\u03b7 \u03c4\u03b5 \u03bc\u1f74 \u1f14\u03c7\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03bc\u03af\u03b1 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f30\u03b4\u03ad\u03b1;<\/span><\/p>\n \u0398<\/b>\u0395\u0391\u0399<\/b>. \u2014 \u03c0\u03b1\u03bd\u03c4\u03ac\u03c0\u03b1\u03c3\u03b9 \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd.<\/span><\/p>\n \u03a3<\/b>\u03a9<\/b>. \u2014 \u03b5\u1f30 \u03bc\u1f72\u03bd \u1f04\u03c1\u03b1 \u03c0\u03bf\u03bb\u03bb\u1f70 \u03c3\u03c4\u03bf\u03b9\u03c7\u03b5\u1fd6\u03b1 \u1f21 \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03ae \u1f10\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f45\u03bb\u03bf\u03bd \u03c4\u03b9, \u03bc\u03ad\u03c1\u03b7 \u03b4\u1fbd \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03c4\u03b1\u1fe6\u03c4\u03b1, \u1f41\u03bc\u03bf\u03af\u03c9\u03c2 \u03b1\u1f35 \u03c4\u03b5 \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u03b1\u1f76 \u03b3\u03bd\u03c9\u03c3\u03c4\u03b1\u1f76 \u03ba\u03b1\u1f76 \u1fe5\u03b7\u03c4\u03b1\u1f76 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c3\u03c4\u03bf\u03b9\u03c7\u03b5\u1fd6\u03b1, \u1f10\u03c0\u03b5\u03af\u03c0\u03b5\u03c1 \u03c4\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03bc\u03ad\u03c1\u03b7 \u03c4\u1ff7 \u1f45\u03bb\u1ff3 \u03c4\u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03c6\u03ac\u03bd\u03b7. <\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n So<\/b><\/i><\/span>crates<\/b><\/i><\/span>. \u2014 <\/span> Num igitur alia quaepiam quam haec causa est cur simplex quid et individuum illud sit? equidem non video aliam.<\/span><\/p>\n Theaetetus<\/b><\/i>.<\/i> \u2014 Neque etiam apparet.<\/span><\/p>\n So<\/b><\/i>.<\/i> \u2014 Nonne in idem incurrit syllaba genus in quod illud, siquidem partes nullas habet et una est forma singularis?<\/span><\/p>\n Theae<\/b><\/i>. \u2014 Prorsus ita.<\/span><\/p>\n So<\/b><\/i>.<\/i> \u2014 Ergo si multa elementa syllaba est et totum aliquod, partes vero eius haec sunt, pariter syllabae cognosci et explicari possunt atque elementa, siquidem cunctas partes idem esse quod totum perspeximus.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n S<\/b><\/i>\u00f3crates<\/b><\/i>. \u2014 \u00bfY no es esta, precisamente y no otra, la causa de que cada uno de ellos sea monoedi\u00e9tico e impartible? Que yo no veo otra.<\/span><\/p>\n Teeteto<\/b><\/i>. \u2014 Ni parece haber otra.<\/span><\/p>\n S<\/b><\/i>\u00f3c<\/b><\/i>. \u2014 \u00bfAs\u00ed, pues,resultan ser lo mismo, en cuanto a eidos, la s\u00edlaba y el elemento, por no tener partes y s\u00ed una idea?<\/span><\/p>\n T<\/b><\/i>eet<\/b><\/i>. \u2014 De todo en todo.<\/span><\/p>\n S<\/b><\/i>\u00f3c<\/b><\/i>. \u2014 Si, pues, la s\u00edlaba es un plural de elementos mas \u00e9stos son partes de ella, las s\u00edlabas y los elementos ser\u00edan igualmente cognoscibles y decibles, ya que nos pareci\u00f3 ser id\u00e9ntico el Todo con todas las partes.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n S<\/b><\/i>\u00f3crates<\/b><\/i>. \u2014 \u00bfEra, entonces, alguna otra la causa sino su naturaleza simple e indivisible? Pues yo no veo ninguna otra.<\/span><\/p>\n Teeteto<\/b><\/i>. \u2014 Desde luego, no parece haber otra.<\/span><\/p>\n S<\/b><\/i>\u00d3C<\/b><\/i>. \u2014 Ahora bien, si el compuesto no tiene partes y posee un car\u00e1cter singular, \u00bfno queda incluido entre aquellas cosas que tienen la misma forma que los elementos?<\/span><\/p>\n TEET<\/b><\/i>. \u2014 Enteramente de acuerdo.<\/span><\/p>\n S<\/b><\/i>\u00d3C<\/b><\/i>. \u2014 Por consiguiente, si el compuesto es una pluralidad de elementos y un todo cuyas partes son los elementos, los compuestos han de ser tan cognoscibles y expresables como los elementos, dado que la totalidad de las partes parece ser lo mismo que el todo.<\/span><\/p>\n Perge ad sequens caput<\/p>\n Redde ad prius caput<\/p>\n Redde ad indicem<\/p>\n\u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03c2 205 \u03b4<\/span><\/h1>\n
Theaetetus 205 d<\/span><\/h1>\n
Teeteto 205 d (en Caracas)<\/span><\/h1>\n
Teeteto 205 d (en Madrid)
\n<\/span><\/h1>\nColloquia in Atrio<\/span><\/h1>\n