Platonis Theaetetus<\/span><\/p>\n 205 c<\/span><\/p>\n\n \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2<\/b>. \u2014 \u03c0\u03b1\u03bd\u03c4\u03ac\u03c0\u03b1\u03c3\u03b9 \u03b4\u03ae, \u1f66 \u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03b5, \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78\u03bd \u03bd\u1fe6\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03bc\u03af\u03b1 \u03c4\u03b9\u03c2 \u1f30\u03b4\u03ad\u03b1 \u1f00\u03bc\u03ad\u03c1\u03b9\u03c3\u03c4\u03bf\u03c2 \u03c3\u03c5\u03bb\u03bb\u03b1\u03b2\u1f74 \u1f02\u03bd \u03b5\u1f34\u03b7.<\/span><\/p>\n \u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03c2<\/b>. \u2014 \u1f14\u03bf\u03b9\u03ba\u03b5\u03bd.<\/span><\/p>\n \u03a3<\/b>\u03a9<\/b>. \u2014 \u03bc\u03ad\u03bc\u03bd\u03b7\u03c3\u03b1\u03b9 \u03bf\u1f56\u03bd, \u1f66 \u03c6\u03af\u03bb\u03b5, \u1f45\u03c4\u03b9 \u1f40\u03bb\u03af\u03b3\u03bf\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03c1\u03cc\u03c3\u03b8\u03b5\u03bd \u1f00\u03c0\u03b5\u03b4\u03b5\u03c7\u03cc\u03bc\u03b5\u03b8\u03b1 \u1f21\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b5\u1f56 \u03bb\u03ad\u03b3\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03ce\u03c4\u03c9\u03bd \u03bf\u1f50\u03ba \u03b5\u1f34\u03b7 \u03bb\u03cc\u03b3\u03bf\u03c2 \u1f10\u03be \u1f67\u03bd \u03c4\u1f06\u03bb\u03bb\u03b1 \u03c3\u03cd\u03b3\u03ba\u03b5\u03b9\u03c4\u03b1\u03b9, \u03b4\u03b9\u03cc\u03c4\u03b9 \u03b1\u1f50\u03c4\u1f78 \u03ba\u03b1\u03b8\u1fbd \u03b1\u1f51\u03c4\u1f78 \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u03b5\u1f34\u03b7 \u1f00\u03c3\u03cd\u03bd\u03b8\u03b5\u03c4\u03bf\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u1f72 \u03c4\u1f78 \u2018\u03b5\u1f36\u03bd\u03b1\u03b9\u2019 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f40\u03c1\u03b8\u1ff6\u03c2 \u1f14\u03c7\u03bf\u03b9 \u03c0\u03c1\u03bf\u03c3\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03b1 \u03b5\u1f30\u03c0\u03b5\u1fd6\u03bd, \u03bf\u1f50\u03b4\u1f72 \u2018\u03c4\u03bf\u1fe6\u03c4\u03bf,\u2019 \u1f61\u03c2 \u1f15\u03c4\u03b5\u03c1\u03b1 \u03ba\u03b1\u1f76 \u1f00\u03bb\u03bb\u03cc\u03c4\u03c1\u03b9\u03b1 \u03bb\u03b5\u03b3\u03cc\u03bc\u03b5\u03bd\u03b1, \u03ba\u03b1\u1f76 \u03b1\u1f55\u03c4\u03b7 \u03b4\u1f74 \u1f21 \u03b1\u1f30\u03c4\u03af\u03b1 \u1f04\u03bb\u03bf\u03b3\u03cc\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f04\u03b3\u03bd\u03c9\u03c3\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u1f78 \u03c0\u03bf\u03b9\u03bf\u1fd6;<\/span><\/p>\n \u0398<\/b>\u0395\u0391\u0399<\/b>. \u2014 \u03bc\u03ad\u03bc\u03bd\u03b7\u03bc\u03b1\u03b9. <\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n So<\/b><\/i><\/span>crates<\/b><\/i><\/span>. \u2014 <\/span>Omnino igitur, Thea<\/span>e<\/span>tete, <\/span>s<\/span>ecundum oratio<\/span>ne<\/span>m nunc <\/span>s<\/span>usceptam una aliqua <\/span>species individua syllaba erit<\/span>.<\/span><\/span><\/p>\n Theaetetus<\/b><\/i>.<\/i> \u2014 Videtur.<\/span><\/p>\n So<\/b><\/i><\/span>c<\/b><\/i><\/span>. \u2014 <\/span>Meministine, <\/span>mi care, paullo <\/span>s<\/span>upra nos pro<\/span>basse existimantes <\/span>bene dici primorum nullam e<\/span>ss<\/span>e orationem, e quibus reliqua e<\/span>ss<\/span>ent con<\/span>s<\/span>tructa , propterea <\/span>quod unumquodque per se esset compositionis expers, <\/span>neque effe dicendo ei recte adiungi neque hoc, quippe quae diver<\/span>s<\/span>a et aliena dicerentur, et <\/span>hanc scilicet esse causam cur orationem repudiaret cognitionemque sugeret?<\/span><\/span><\/p>\n Theae<\/b><\/i>.<\/i> \u2014 Memini vero.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n [119] S<\/b><\/i>\u00f3crates<\/b><\/i>.<\/b><\/i> \u2014 De todo en todo, Teeteto, resultar\u00eda que, seg\u00fan el presente razonamiento, la s\u00edlaba ser\u00eda una cierta idea impartible.<\/span><\/p>\n T<\/b><\/i>eeteto<\/b><\/i>. \u2014 Tal parece.<\/span><\/p>\n S<\/b><\/i>\u00f3c<\/b><\/i>. \u2014 \u00bfTe acuerdas, querido, de que hace bien poco admitimos, creyendo hablar bien, que los Primarios, de que los dem\u00e1s se componen, no tienen raz\u00f3n, porque cada uno \u00aben cuanto \u00e9l mismo\u00bb ser\u00eda incompuesto; y que ni siquiera eso de \u00abser\u00bb se le puede atribuir, correctamente hablando, ni lo de \u00abesto\u00bb, que todo ello son atributos diversos y extra\u00f1os, lo cual es la causa que los har\u00eda irracionales e incognoscibles?<\/span><\/p>\n T<\/b><\/i>eet<\/b><\/i>. \u2014 Me acuerdo.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n S<\/b><\/i>\u00f3crates<\/b><\/i>.<\/b><\/i> \u2014 Entonces, Teeteto, sin lugar a dudas y de acuerdo con el presente razonamiento, el compuesto ser\u00eda una forma \u00fanica e idivisible.<\/span><\/p>\n T<\/b><\/i>eeteto<\/b><\/i>. \u2014 Eso parece.<\/span><\/p>\n S<\/b><\/i>\u00d3C<\/b><\/i>. \u2014 \u00bfRecuerdas, querido amigo, lo que dec\u00edamos hace poco? Cre\u00edamos estar acertados al admitir que no hay explicaci\u00f3n de los elementos primeros a partir de los cuales se componen las dem\u00e1s cosas, porque cada uno es indivisible en s\u00ed y por s\u00ed mismo y no seria correcto hablar de ellos atribuy\u00e9ndoles palabras que, como \u00abser\u00bb y \u00abesto\u00bb, expresan cosas diferentes y ajenas a su naturaleza. \u00c9sta era, por consiguiente, la causa por la que carec\u00edan de explicaci\u00f3n y eran incognoscibles.<\/span><\/p>\n TEET<\/b><\/i>. \u2014 Lo recuerdo.<\/span><\/p>\n Perge ad sequens caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Redde ad indicem<\/p>\n\u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03c2 205 \u03be<\/span><\/h1>\n
Theaetetus 205 c
\n<\/span><\/h1>\nTeeteto 205 c (en Caracas)<\/span><\/h1>\n
Teeteto 205 c (en Madrid)
\n<\/span><\/h1>\nColloquia in Atrio<\/span><\/h1>\n