<style>
#wpadminbar #wp-admin-bar-wccp_free_top_button .ab-icon:before {
	content: "\f160";
	color: #02CA02;
	top: 3px;
}
#wpadminbar #wp-admin-bar-wccp_free_top_button .ab-icon {
	transform: rotate(45deg);
}
</style>
{"id":2895,"date":"2023-07-19T16:31:17","date_gmt":"2023-07-19T16:31:17","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=2895"},"modified":"2024-08-21T00:15:12","modified_gmt":"2024-08-21T00:15:12","slug":"gesprache-in-der-dammerung-00214","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00214\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00214"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">B. Autoconciencia [B. Selbstbewu\u00dftsein] \/\u00a0 IV: La Verdad de la Certeza de s\u00ed mismo [IV. Die Wahrheit der Gewi\u00dfheit seiner selbst] \/<strong> B. Libertad de la autoconciencia; estoicismo, escepticismo y la conciencia desgraciada [B. Freiheit des Selbstbewu\u00dftseins; Stoizismus, Skeptizismus und das ungl\u00fcckliche Bewu\u00dftsein]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[Triple v\u00eda para rehacer la conciencia la unidad de su concepto, o para alcanzar la conciencia su ser-uno conforme a una triple relaci\u00f3n con lo inmutable figurado]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>1<\/b><b>4<\/b><b>]<\/b> Die Bewegung, worin das unwesentliche Bewu\u00dftsein dies Einssein zu erreichen strebt, ist selbst die <i>dreifache<\/i>, nach dem dreifachen Verh\u00e4ltnisse, welches es zu seinem gestalteten Jenseits haben wird: einmal als <i>reines Bewu\u00dftsein<\/i>, das andere Mal als <i>einzelnes Wesen<\/i>, welches sich als Begierde und Arbeit gegen die <i>Wirklichkeit<\/i> verh\u00e4lt, und zum dritten als <i>Bewu\u00dftsein seines F\u00fcrsichseins<\/i>. \u2013 Wie diese drei Weisen seines Seins in Jenem allgemeinen Verh\u00e4ltnisse vorhanden und bestimmt sind, ist nun zu sehen.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00215\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00213\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: center;\"><strong><span style=\"font-family: georgia, palatino, serif;\">[Triple v\u00eda para rehacer la conciencia la unidad de su concepto, o para alcanzar la conciencia su ser-uno conforme a una triple relaci\u00f3n con lo inmutable figurado]<\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>1<\/b><b>4<\/b><b>]<\/b><sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_2895\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2895-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2895-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Ep\u00edgrafe: <i><b>Triple v\u00eda para rehacer la conciencia la unidad de su concepto, o para alcanzar la conciencia su ser-uno conforme a una triple relaci\u00f3n con lo inmutable figurado<\/b><\/i>.<\/span> El movimiento en que la conciencia inesencial trata de alcanzar ese ser-uno [ese ser ella uno con lo inmutable] es \u00e9l mismo triple, conforme a la <i>triple<\/i> relaci\u00f3n o situaci\u00f3n que ella habr\u00e1 de tener con ese su m\u00e1s-all\u00e1 figurado; primero, como <i>pura conciencia<\/i> o conciencia pura; segundo, como <i>ser individual o particular<\/i> [<i>einzelnes Wesen<\/i>] que como deseo y trabajo se comporta respecto a <i>la realidad<\/i> o contra la realidad; y, tercero, como <i>conciencia de su ser para s\u00ed<\/i>. \u2014 Lo que ahora vamos a ver es c\u00f3mo estas tres formas de su ser est\u00e1n presentes en esa relaci\u00f3n general [con el m\u00e1s-all\u00e1 figurado], y c\u00f3mo vienen determinadas en esa relaci\u00f3n.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00215\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00213\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>1<\/b><b>4<\/b><b>]<\/b> El movimiento en el que la conciencia inesencial se afana por alcanzar este ser-uno es, a su vez, un movimiento <i>triple<\/i>, conforme a la triple relaci\u00f3n que habr\u00e1 de tener con su m\u00e1s all\u00e1 configurado; primero, como <i>conciencia pura<\/i>, luego, como <i>esencia individual<\/i> que se comporta frente a la <i>realidad efectiva<\/i> como deseo y trabajo; y tercero como <i>conciencia de su <\/i><i>ser-para-s\u00ed<\/i>. C\u00f3mo estos tres modos de su ser est\u00e9n presentes y determinados en esa relaci\u00f3n universal, habr\u00e1 de verse a continuaci\u00f3n.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00215\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00213\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[<\/b><b>2<\/b><b>1<\/b><b>4<\/b><b>]<\/b> [214]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_2895\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2895-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2895-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> The movement within which the inessential consciousness strives to achieve this union is itself <i>threefold<\/i> according to the threefold relationships that this consciousness will have with its shaped other-worldly beyond: once as <i>pure consciousness<\/i>; second, as a singular essence which, as desire and labor, relates itself to <i>actuality<\/i>; and third, as <i>consciousness of its being-for-itself<\/i>. \u2013 How these three modes of its being are present and how they are determined within those universal relationships is what is now to be seen.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00215\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00213\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00215\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00213\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-2895","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=2895"}],"version-history":[{"count":7,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2895\/revisions"}],"predecessor-version":[{"id":8941,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2895\/revisions\/8941"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=2895"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=2895"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=2895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}