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{"id":2693,"date":"2023-06-26T19:14:41","date_gmt":"2023-06-26T19:14:41","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=2693"},"modified":"2024-08-07T17:43:34","modified_gmt":"2024-08-07T17:43:34","slug":"gesprache-in-der-dammerung-00181","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00181\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00181"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">B. Autoconciencia [B. Selbstbewu\u00dftsein] \/\u00a0 IV: La Verdad de la Certeza de s\u00ed mismo [IV. Die Wahrheit der Gewi\u00dfheit seiner selbst] \/ <strong>A. Autonom\u00eda y no autonom\u00eda de la autoconciencia; dominaci\u00f3n y servidumbre [A.Selbst\u00e4ndigkeit und Unselbst\u00e4ndigkeit des Selbstbewu\u00dftseins; Herrschaft und Knechtschaft]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[Doble sentido a su vez del resultado de tal Aufhebung]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>8<\/b><b>1<\/b><b>]<\/b> Dies doppelsinnige Aufheben seines doppelsinnigen Andersseins ist ebenso eine doppelsinnige R\u00fcckkehr <i>in sich selbst<\/i>, denn <i>erstlich<\/i> erh\u00e4lt es durch das Aufheben sich selbst zur\u00fcck, denn es wird sich wieder gleich durch das Aufheben <i>seines<\/i> Andersseins; <i>zweitens<\/i> aber gibt es das andere Selbstbewu\u00dftsein ihm wieder ebenso zur\u00fcck, denn es war sich im Anderen, es hebt dies <i>sein<\/i> Sein im Anderen auf, entl\u00e4\u00dft also das Andere wieder frei.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00182\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00180\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: center;\"><strong><span style=\"font-family: georgia, palatino, serif;\">[Doble sentido a su vez del resultado de tal Aufhebung]<\/span><\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>8<\/b><b>1<\/b><b>]<\/b><sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_2693\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2693-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2693-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Ep\u00edgrafe: <i><b>Doble sentido a su vez del resultado de tal Aufhebung<\/b><\/i><\/span> El doble sentido de ese suprimir y superar ese su ser-otro que ten\u00eda a su vez un doble sentido, tendr\u00e1 que consistir en un retorno de la conciencia <i>a s\u00ed misma<\/i> que no puede tener asimismo sino un sentido doble; pues <i>en primer lugar<\/i>, mediante tal suprimir y superar al otro, la autoconciencia se recobra a s\u00ed misma; pues se convierte otra vez en igual (a s\u00ed-misma) mediante esa supresi\u00f3n y superaci\u00f3n de <i>su<\/i> ser-otro; pero, <i>segundo<\/i>, ese suprimir y superar le hace asimismo a la autoconciencia [a la A] devoluci\u00f3n de la otra autoconciencia [la B], pues la autoconciencia [la A] se era ella en la otra [en la B], y si suprime y supera <i>su<\/i> ser-en-el-otro, con ello [al no serse sino ya ella misma, que no es sino si\u00e9ndolo en el otro] no est\u00e1 haciendo sino volviendo otra vez a dejar libre [volviendo a soltar] a ese otro.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00182\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00180\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>8<\/b><b>1<\/b><b>]<\/b> Este cancelar en doble sentido de su ser-otra en doble sentido es, en la misma medida, un retorno en doble sentido <i>hacia s<\/i><i>\u00ed<\/i><i> misma<\/i>; pues, primero, se recupera a s\u00ed misma por el acto de cancelar, ya que al cancelar su ser-otra vuelve a ser igual a s\u00ed; pero, <i>segundo<\/i>, en la misma medida, le restituye la otra autoconciencia a \u00e9sta, pues ella se era a s\u00ed en la otra, cancela este ser <i>suyo<\/i> en la otra, deja a la otra, entonces, de nuevo libre.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00182\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00180\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>8<\/b><b>1<\/b><b>]<\/b> [181]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_2693\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2693-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2693-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> This double-edged sense of the sublating of its double-edged sense of otherness is likewise a double-edged sense of a return <i>into itself<\/i>. This is so <i>in the first place<\/i> because it gets itself back through sublation, for it comes to be in equality with itself again through the sublation of <i>its<\/i> otherness. However, <i>in the second place<\/i>, it likewise gives the other self-consciousness back to itself, since it existed for itself in the other, but it sublates <i>its<\/i> being in the other, and it thus sets the other free again.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00182\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00180\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00182\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00180\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-2693","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=2693"}],"version-history":[{"count":7,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2693\/revisions"}],"predecessor-version":[{"id":8567,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2693\/revisions\/8567"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=2693"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=2693"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=2693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}