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{"id":2510,"date":"2023-06-07T20:29:19","date_gmt":"2023-06-07T20:29:19","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=2510"},"modified":"2023-07-01T16:30:01","modified_gmt":"2023-07-01T16:30:01","slug":"de-officiis-020","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-020\/","title":{"rendered":"De Officiis 020"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>M. TVLLI CICERONIS DE OFFICIIS<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong><span style=\"font-family: georgia, palatino, serif;\">LIBER PRIMUS<\/span><br \/>\n<\/strong><\/p>\n\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 18pt;\">M. TVLLI CICERONIS DE OFFICIIS LIBER PRIMVS<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>[I.20]<\/strong> De tribus autem reliquis latissime patet ea ratio, qua societas hominum inter ipsos et vitae quasi communitas continetur; cuius partes duae: iustitia, in qua virtutis splendor est maximus, ex qua viri boni nominantur, et huic coniuncta beneficentia, quam eandem vel benignitatem vel liberalitatem appellari licet. Sed iustitiae primum munus est, ut ne cui quis noceat, nisi lacessitus iniuria, deinde ut communibus pro communibus utatur, privatis ut suis.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-021\/\">Perge ad sequens caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-019\/\">Redde ad prius caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis\/\">Redde ad indicem<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 18pt;\">VERSIO HISPANICA FRANCISCO THAMARA AVCTORE (1545)<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>[I.20]<\/strong> Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-021\/\">Perge ad sequens caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-019\/\">Redde ad prius caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis\/\">Redde ad indicem<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 18pt;\">COLLOQVIA IN ATRIO<\/span><\/h1>\n<h2 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt;\">COMMENTARIVM HADRIANI MVRATELLENSIS<\/span><\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-021\/\">Perge ad sequens caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis-019\/\">Redde ad prius caput<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/de-officiis\/\">Redde ad indicem<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[],"wiki_tags":[],"class_list":["post-2510","yada_wiki","type-yada_wiki","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=2510"}],"version-history":[{"count":4,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2510\/revisions"}],"predecessor-version":[{"id":2887,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2510\/revisions\/2887"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=2510"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=2510"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=2510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}