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{"id":2077,"date":"2023-05-22T22:47:57","date_gmt":"2023-05-22T22:47:57","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=2077"},"modified":"2024-07-29T00:29:46","modified_gmt":"2024-07-29T00:29:46","slug":"gesprache-in-der-dammerung-00144","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00144\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00144"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">A. Conciencia [A. Bewu\u00dftsein] \/\u00a0<\/span><strong><span style=\"font-family: georgia, palatino, serif;\"> III: La Fuerza y el Entendimiento, el Fen\u00f3meno y el Mundo suprasensible [III. Kraft und Verstand, Erscheinung und \u00fcbersinnliche Welt]<\/span><br \/>\n<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[Los dos universales; la fuerza y el interior de las cosas; interior, fen\u00f3meno y apariencia; el interior como objeto]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[144]<\/b> In diesem <i>inneren Wahren<\/i>, als dem <i>Absolut-Allgemeinen<\/i>, welches vom <i>Gegensatze<\/i> des Allgemeinen und Einzelnen gereinigt und <i>f\u00fcr den Verstand<\/i> geworden ist, schlie\u00dft sich erst \u00fcber der <i>sinnlichen<\/i> als der <i>erscheinenden Welt<\/i> nunmehr eine <i>\u00fcbersinnliche<\/i> als die <i>wahre<\/i> Welt auf, \u00fcber dem verschwindenden <i>Diesseits<\/i> das bleibende <i>Jenseits<\/i>, ein Ansich, welches die erste und darum selbst unvollkommene Erscheinung der Vernunft oder nur das reine Element ist, worin die Wahrheit ihr <i>Wesen<\/i> hat.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00145\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00143\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[144]<\/b> En este<i> Verdadero <\/i><i>interior<\/i> [en esto Verdadero interno], en cuanto lo <i>absolutamente universal<\/i>, que ha quedado limpio de la<i> <\/i><i>contraposici\u00f3n<\/i> entre lo universal y lo individual [en este Verdadero interior que ha quedado limpio de la contraposici\u00f3n entre el ser para otro y el Uno, que era la contraposici\u00f3n en la que en el cap. II se iba a pique la idea de cosa de la percepci\u00f3n] y que ha devenido<i> para el entendimiento<\/i> [es decir, que resulta estar ah\u00ed o quedar ah\u00ed para el entendimiento, el en-s\u00ed de las cosas frente a el ser \u00e9stas fen\u00f3meno], en este Verdadero interior, digo, es donde empieza abri\u00e9ndose ahora, por encima del mundo <i>sensible<\/i> en cuanto mundo<i> fenom\u00e9nico<\/i>, un mundo<i> suprasensible<\/i> como el<i> verdadero<\/i> mundo, sobre el<i> m\u00e1s-ac\u00e1<\/i> desapareciente se abre un<i> m\u00e1s-all\u00e1<\/i><i> <\/i>permanente y durable; un En-s\u00ed que es el primer fen\u00f3meno de la raz\u00f3n [el primer aparecer la raz\u00f3n] y, por tanto, todav\u00eda \u00e9l mismo un fen\u00f3meno incompleto de la raz\u00f3n, o que es s\u00f3lo el puro elemento en el que la verdad tiene su ser [<i>Wesen<\/i>, ser o esencia o entidad].<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00145\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00143\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[144]<\/b> En esto<i> <\/i><i>verdadero interior<\/i> como <i>universal absoluto<\/i> que, purificado de la <i>oposici\u00f3n<\/i> de lo universal y lo singular, ha llegado a ser <i>para el entendimiento<\/i>, solamente ah\u00ed, se abre en adelante, por encima del mundo <i>sensible<\/i> como<i> <\/i><i>mundo que aparece fenom\u00e9nicamente<\/i>, un mundo<i> suprasensible<\/i> como <i>mundo verdadero<\/i>, un<i> m\u00e1s all\u00e1 que permanece<\/i> por encima de este<i> <\/i><i>m\u00e1s ac\u00e1<\/i> que desaparece; un en-s\u00ed que es la primera \u2014y por eso mismo, imperfecta\u2014 aparici\u00f3n de la raz\u00f3n, o bien, que no es m\u00e1s que el elemento puro en el que la verdad tiene su<i> esencia<\/i>.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00145\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00143\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>4<\/b><b>4<\/b><b>]<\/b> [144]<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_2077\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2077-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2077-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">We kept the numeration given by the editor in the printed edition<\/span> In this <i>inner true<\/i>, as the absolutely universal which is purified of the <i>opposition<\/i> of universal and singular and which has come to be <i>for the understanding<\/i>, is disclosed for the first time and henceforth a <i>supersensible<\/i> world as the <i>true<\/i> world over and above the <i>sensuous<\/i> world (as the <i>appearing<\/i> world). That is, over and above the vanishing this-worldliness,<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_2077\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2077-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2077-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\"><i>Diesseits<\/i><\/span> there is disclosed an enduring <i>other-worldly beyond<\/i>,<sup class=\"modern-footnotes-footnote \" data-mfn=\"3\" data-mfn-post-scope=\"00000000000007770000000000000000_2077\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_2077-3\">3<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_2077-3\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"3\"><i>Jenseits<\/i><\/span> an in-itself which is the first and for that reason incomplete appearance of reason, or the pure element in which the truth has its <i>essence<\/i>.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00145\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00143\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00145\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00143\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-2077","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=2077"}],"version-history":[{"count":9,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2077\/revisions"}],"predecessor-version":[{"id":8437,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/2077\/revisions\/8437"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=2077"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=2077"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=2077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}