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{"id":1992,"date":"2023-05-05T21:42:08","date_gmt":"2023-05-05T21:42:08","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=1992"},"modified":"2024-08-23T16:12:41","modified_gmt":"2024-08-23T16:12:41","slug":"gesprache-in-der-dammerung-00128","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00128\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00128"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">A. Conciencia [A. Bewu\u00dftsein] \/\u00a0<strong>II: La percepci\u00f3n; o la <i>cosa<\/i> y la <i>equivocaci\u00f3n <\/i>[II. Die Wahrnehmung oder das Ding und die T\u00e4uschung]<\/strong><i><br \/>\n<\/i><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[El irse a pique de la cosa mediante su car\u00e1cter absoluto, mediante su absoluto ser-distinta; lo esencial y lo inesencial; el objeto como lo contrario de s\u00ed mismo; lo Universal condicionado y lo Universal incondicionado]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[128]<\/b> Es f\u00e4llt hiermit das letzte <i>Insofern<\/i> hinweg, welches das F\u00fcrsichsein und das Sein-f\u00fcr-Anderes trennte; der Gegenstand ist vielmehr <i>in einer und derselben R\u00fccksicht das Gegenteil seiner selbst: f\u00fcr sich, insofern er f\u00fcr Anderes<\/i>, und <i>f\u00fcr Anderes, insofern er f\u00fcr sich ist<\/i>. Er ist <i>f\u00fcr sich<\/i>, in sich reflektiert, Eins; aber dies <i>f\u00fcr sich, in<\/i> sich reflektiert, Eins-Sein ist mit seinem Gegenteile, <i>dem Sein f\u00fcr ein Anderes<\/i>, in einer Einheit und darum nur als Aufgehobenes gesetzt; oder dies <i>F\u00fcrsichsein<\/i> ist ebenso <i>unwesentlich<\/i> als dasjenige, was allein das Unwesentliche sein sollte, n\u00e4mlich das Verh\u00e4ltnis zu Anderem.<\/span><\/p>\n<figure id=\"attachment_5188\" aria-describedby=\"caption-attachment-5188\" style=\"width: 76px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5188\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png\" alt=\"\" width=\"76\" height=\"76\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-150x150.png 150w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-100x100.png 100w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP.png 640w\" sizes=\"auto, (max-width: 76px) 100vw, 76px\" \/><figcaption id=\"caption-attachment-5188\" class=\"wp-caption-text\">Aufhebung<\/figcaption><\/figure>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00129\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00127\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[128]<\/b> Cae, por tanto, con ello el \u00faltimo \u00aben cuanto\u00bb que manten\u00eda separados ser-para-s\u00ed y el ser-para-otro [es decir, cae la distinci\u00f3n entre lo esencial y lo inesencial]; el objeto es m\u00e1s bien <i>en uno y el mismo aspecto lo <\/i><i>contrario de s\u00ed mismo, es para s\u00ed en<\/i><i> cuanto es para otro y es para otro en c<\/i><i>uanto es <\/i><i>para s<\/i><i>\u00ed<\/i>. El objeto es <i>para s<\/i><i>\u00ed<\/i>, est\u00e1 reflectido en s\u00ed, es uno; pero este para-s\u00ed, este estar reflectido en s\u00ed, este ser uno, est\u00e1 en unidad con su contrario, est\u00e1 en unidad con el<i> ser-para-otro<\/i>, y, por tanto, s\u00f3lo est\u00e1 puesto como suprimido y superado; o lo que es lo mismo: este<i> <\/i><i>ser-para-s\u00ed<\/i> es tan <i>inesencial<\/i> como aquello que se supon\u00eda ser lo s\u00f3lo inesencial, a saber: la relaci\u00f3n con el otro.<\/span><\/p>\n<figure id=\"attachment_5188\" aria-describedby=\"caption-attachment-5188\" style=\"width: 76px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5188\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png\" alt=\"\" width=\"76\" height=\"76\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-150x150.png 150w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-100x100.png 100w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP.png 640w\" sizes=\"auto, (max-width: 76px) 100vw, 76px\" \/><figcaption id=\"caption-attachment-5188\" class=\"wp-caption-text\">Aufhebung<\/figcaption><\/figure>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00129\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00127\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[128]<\/b> Con esto cae ya el \u00faltimo <i>en-la-medida-que<\/i> que separaba el ser para s\u00ed y el ser para otro; el objeto es, m\u00e1s bien, <i>en un uno y mismo respecto, lo contrario de s<\/i><i>\u00ed <\/i><i>mismo, es para s\u00ed en la medida en que es para otro<\/i>, y <i>para otro en la medida en que es para s\u00ed<\/i>. Es <i>para s\u00ed<\/i>, reflexionado dentro de s\u00ed, Uno; pero este ser Uno <i>p<\/i><i>ara s\u00ed<\/i>, reflexionado dentro de s\u00ed, est\u00e1 en una unidad con su contrario, el <i>ser para otro<\/i>, y por ello, est\u00e1 puesto, pero s\u00f3lo como cancelado; o bien, ese <i>ser para s\u00ed<\/i> es justamente tan <i>inesencial<\/i> como aquello que deb\u00eda ser lo \u00fanico inesencial, a saber, la relaci\u00f3n con otro.<\/span><\/p>\n<figure id=\"attachment_5188\" aria-describedby=\"caption-attachment-5188\" style=\"width: 76px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5188\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png\" alt=\"\" width=\"76\" height=\"76\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-150x150.png 150w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-100x100.png 100w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP.png 640w\" sizes=\"auto, (max-width: 76px) 100vw, 76px\" \/><figcaption id=\"caption-attachment-5188\" class=\"wp-caption-text\">Aufhebung<\/figcaption><\/figure>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00129\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00127\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>2<\/b><b>8<\/b><b>]<\/b> [128]<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"000000000000078b0000000000000000_1992\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-000000000000078b0000000000000000_1992-1\">1<\/a><\/sup><span id=\"mfn-content-000000000000078b0000000000000000_1992-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">We kept the numeration given by the editor in the printed edition<\/span> The last <i>Insofar<\/i> which separated being-for-itself and being-for-others thereby falls by the wayside. Instead, the object is <i>in one and same respect the opposite of itself<\/i>; it is for itself insofar as it is for others, and <i>it is for others insofar as it for itself<\/i>. It is <i>for itself<\/i>, reflected into itself, One. However, this <i>for itself<\/i> reflected into itself, Oneness, is posited as existing in a unity with its opposite, with <i>being for an other<\/i>, and for that reason is posited only as what is sublated. Or, this <i>being-for-itself<\/i> is just as <i>inessential<\/i> as that which alone was supposed to be inessential, namely, the relationship to an other.<\/span><\/p>\n<figure id=\"attachment_5188\" aria-describedby=\"caption-attachment-5188\" style=\"width: 76px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5188\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png\" alt=\"\" width=\"76\" height=\"76\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-300x300.png 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-150x150.png 150w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP-100x100.png 100w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/05\/1UP.png 640w\" sizes=\"auto, (max-width: 76px) 100vw, 76px\" \/><figcaption id=\"caption-attachment-5188\" class=\"wp-caption-text\">Aufhebung<\/figcaption><\/figure>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00129\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00127\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00129\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00127\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-1992","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.8 - aioseo.com -->\n\t<meta name=\"description\" content=\"Parte de: A. Conciencia [A. Bewu\u00dftsein] \/ II: La percepci\u00f3n; o la cosa y la equivocaci\u00f3n [II. 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