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{"id":1990,"date":"2023-05-05T21:37:57","date_gmt":"2023-05-05T21:37:57","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=1990"},"modified":"2024-07-16T17:18:04","modified_gmt":"2024-07-16T17:18:04","slug":"gesprache-in-der-dammerung-00127","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00127\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00127"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">A. Conciencia [A. Bewu\u00dftsein] \/\u00a0<strong>II: La percepci\u00f3n; o la <i>cosa<\/i> y la <i>equivocaci\u00f3n <\/i>[II. Die Wahrnehmung oder das Ding und die T\u00e4uschung]<\/strong><i><br \/>\n<\/i><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[El irse a pique de la cosa mediante su car\u00e1cter absoluto, mediante su absoluto ser-distinta; lo esencial y lo inesencial; el objeto como lo contrario de s\u00ed mismo; lo Universal condicionado y lo Universal incondicionado]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[127]<\/b> In der Tat enth\u00e4lt die Bestimmung des Gegenstandes, wie er sich ergeben hat, nichts anderes; er soll eine wesentliche Eigenschaft, welche sein einfaches F\u00fcrsichsein ausmacht, bei dieser Einfachheit aber auch die Verschiedenheit an ihm [103] selbst haben, welche zwar <i>notwendig<\/i> sein, aber nicht die <i>wesentliche<\/i> Bestimmtheit ausmachen soll. Aber dies ist eine Unterscheidung, welche nur noch in den Worten liegt; das <i>Unwesentliche<\/i>, welches doch zugleich <i>notwendig<\/i> sein soll, hebt sich selbst auf oder ist dasjenige, was soeben die Negation seiner selbst genannt wurde.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00128\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00126\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[127]<\/b> Y, efectivamente, la determinaci\u00f3n del objeto, tal como ese objeto nos ha resultado, no contiene otra cosa; el objeto habr\u00eda de tener [tendr\u00eda] una propiedad esencial que constituir\u00eda su ser-para-s\u00ed simple, pero en esta su simplicidad el objeto habr\u00eda de tener tambi\u00e9n en s\u00ed la diversidad [habr\u00eda de contener tambi\u00e9n en s\u00ed la diversidad], la cual diversidad habr\u00eda de ser, ciertamente, <i>necesaria<\/i>, pero no constituir\u00eda [o no habr\u00eda de constituir] la determinidad <i>esencial<\/i> [del objeto]. Pero esto es una distinci\u00f3n que s\u00f3lo radica ya en las palabras [o s\u00f3lo est\u00e1 ya en las palabras]; lo<i> inesencial<\/i>, eso inesencial, que, sin embargo, habr\u00eda de ser a la vez <i>necesario<\/i>, se suprime y se supera a s\u00ed mismo [se cancela a s\u00ed mismo], o no es sino precisamente aquello que hacer un momento acabamos de llamar la negaci\u00f3n de s\u00ed mismo [la negaci\u00f3n que el objeto hace de s\u00ed mismo] [su ser \u00e9l otro].<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00128\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00126\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[127]<\/b> De hecho, la determinaci\u00f3n del objeto, tal como ha resultado, no contiene nada diferente; el objeto debe tener una propiedad esencial que constituya su simple ser para s\u00ed, pero con esta simplicidad debe tener tambi\u00e9n la diversidad en \u00e9l mismo, la cual, por cierto, debe ser <i>necesaria<\/i>, pero no constituir la determinidad <i>esencial<\/i>. Es esto, sin embargo, una diferenciaci\u00f3n que ya s\u00f3lo reside en las palabras; lo <i>inesenc<\/i><i>i<\/i><i>al<\/i>, que, sin embargo, debe ser a la par <i>necesario<\/i>, se cancela a s\u00ed mismo, o es aquello que acabamos de llamar la negaci\u00f3n de s\u00ed mismo.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00128\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00126\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[1<\/b><b>2<\/b><b>7<\/b><b>]<\/b> [127]<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_1990\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_1990-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_1990-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">We kept the numeration given by the editor in the printed edition<\/span> As the object has shown itself to be, the determination of the object in fact contains nothing else. The object is supposed to have an essential property which constitutes its simple being-for-itself, but in this simplicity, it is also supposed to have diversity in its own self, which in turn is indeed supposed to be <i>necessary<\/i> but which is indeed not supposed to constitute its <i>essential<\/i> determinateness. However, this is only a verbal difference; something which is <i>inessential<\/i> but which at the same time is nonetheless supposed to be <i>necessary<\/i> is something which is self-sublating. That is, it is what was just called the negation of itself.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00128\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00126\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00128\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00126\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-1990","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/1990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=1990"}],"version-history":[{"count":8,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/1990\/revisions"}],"predecessor-version":[{"id":8341,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/1990\/revisions\/8341"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=1990"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=1990"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=1990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}