<\/p>\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd (\u03a0\u03bb\u03ac\u03c4\u03c9\u03bd)<\/span><\/p>\n

Crit\u00f3n (Plat\u00f3n)<\/span><\/p>\n

Crit\u014d (Plat\u014d)<\/span><\/p>\n

Crito (Plato)<\/span><\/p>\n

(49c-50a)<\/span><\/strong><\/p>\n\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd 015<\/span><\/h1>\n

\u03a3\u03a9. \u039f\u1f54\u03c4\u03b5 \u1f04\u03c1\u03b1 \u1f00\u03bd\u03c4\u03b1\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03b4\u03b5\u1fd6 \u03bf\u1f54\u03c4\u03b5 \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03bf\u1f50\u03b4\u03ad\u03bd\u03b1 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd, \u03bf\u1f50\u03b4\u1fbd \u1f02\u03bd \u1f41\u03c4\u03b9\u03bf\u1fe6\u03bd \u03c0\u03ac\u03c3\u03c7\u1fc3 \u1f51\u03c0\u1fbd \u03b1\u1f50\u03c4\u1ff6\u03bd. \u03ba\u03b1\u1f76 \u1f45\u03c1\u03b1, \u1f66 [49d]<\/b> \u039a\u03c1\u03af\u03c4\u03c9\u03bd, \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03ba\u03b1\u03b8\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u1ff6\u03bd, \u1f45\u03c0\u03c9\u03c2 \u03bc\u1f74 \u03c0\u03b1\u03c1\u1f70 \u03b4\u03cc\u03be\u03b1\u03bd \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u1fc7\u03c2\u00b7 \u03bf\u1f36\u03b4\u03b1 \u03b3\u1f70\u03c1 \u1f45\u03c4\u03b9 \u1f40\u03bb\u03af\u03b3\u03bf\u03b9\u03c2 \u03c4\u03b9\u03c3\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03b4\u03bf\u03ba\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03b4\u03cc\u03be\u03b5\u03b9. \u03bf\u1f37\u03c2 \u03bf\u1f56\u03bd \u03bf\u1f55\u03c4\u03c9 \u03b4\u03ad\u03b4\u03bf\u03ba\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f37\u03c2 \u03bc\u03ae, \u03c4\u03bf\u03cd\u03c4\u03bf\u03b9\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9 \u03ba\u03bf\u03b9\u03bd\u1f74 \u03b2\u03bf\u03c5\u03bb\u03ae, \u1f00\u03bb\u03bb\u1f70 \u1f00\u03bd\u03ac\u03b3\u03ba\u03b7 \u03c4\u03bf\u03cd\u03c4\u03bf\u03c5\u03c2 \u1f00\u03bb\u03bb\u03ae\u03bb\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1\u03c6\u03c1\u03bf\u03bd\u03b5\u1fd6\u03bd \u1f41\u03c1\u1ff6\u03bd\u03c4\u03b1\u03c2 \u1f00\u03bb\u03bb\u03ae\u03bb\u03c9\u03bd \u03c4\u1f70 \u03b2\u03bf\u03c5\u03bb\u03b5\u03cd\u03bc\u03b1\u03c4\u03b1. \u03c3\u03ba\u03cc\u03c0\u03b5\u03b9 \u03b4\u1f74 \u03bf\u1f56\u03bd \u03ba\u03b1\u1f76 \u03c3\u1f7a \u03b5\u1f56 \u03bc\u03ac\u03bb\u03b1 \u03c0\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b4\u03bf\u03ba\u03b5\u1fd6 \u03c3\u03bf\u03b9 \u03ba\u03b1\u1f76 \u1f00\u03c1\u03c7\u03ce\u03bc\u03b5\u03b8\u03b1 \u1f10\u03bd\u03c4\u03b5\u1fe6\u03b8\u03b5\u03bd \u03b2\u03bf\u03c5\u03bb\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9, \u1f61\u03c2 \u03bf\u1f50\u03b4\u03ad\u03c0\u03bf\u03c4\u03b5 \u1f40\u03c1\u03b8\u1ff6\u03c2 \u1f14\u03c7\u03bf\u03bd\u03c4\u03bf\u03c2 \u03bf\u1f54\u03c4\u03b5 \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03bf\u1f54\u03c4\u03b5 \u03c4\u03bf\u1fe6 \u1f00\u03bd\u03c4\u03b1\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03bf\u1f54\u03c4\u03b5 \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03c0\u03ac\u03c3\u03c7\u03bf\u03bd\u03c4\u03b1 \u1f00\u03bc\u03cd\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f00\u03bd\u03c4\u03b9\u03b4\u03c1\u1ff6\u03bd\u03c4\u03b1 \u03ba\u03b1\u03ba\u1ff6\u03c2, \u1f22 \u1f00\u03c6\u03af\u03c3\u03c4\u03b1\u03c3\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b5\u1fd6\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03c1\u03c7\u1fc6\u03c2; [49e]<\/b> \u1f10\u03bc\u03bf\u1f76 \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bb\u03b1\u03b9 \u03bf\u1f55\u03c4\u03c9 \u03ba\u03b1\u1f76 \u03bd\u1fe6\u03bd \u1f14\u03c4\u03b9 \u03b4\u03bf\u03ba\u03b5\u1fd6, \u03c3\u03bf\u1f76 \u03b4\u1f72 \u03b5\u1f34 \u03c0\u1fc3 \u1f04\u03bb\u03bb\u1fc3 \u03b4\u03ad\u03b4\u03bf\u03ba\u03c4\u03b1\u03b9, \u03bb\u03ad\u03b3\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03af\u03b4\u03b1\u03c3\u03ba\u03b5. \u03b5\u1f30 \u03b4\u1fbd \u1f10\u03bc\u03bc\u03ad\u03bd\u03b5\u03b9\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03c1\u03cc\u03c3\u03b8\u03b5, \u03c4\u1f78 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f04\u03ba\u03bf\u03c5\u03b5.<\/span><\/p>\n

\u039a\u03a1. \u1f08\u03bb\u03bb\u1fbd \u1f10\u03bc\u03bc\u03ad\u03bd\u03c9 \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b4\u03bf\u03ba\u03b5\u1fd6 \u03bc\u03bf\u03b9\u00b7 \u1f00\u03bb\u03bb\u1f70 \u03bb\u03ad\u03b3\u03b5.<\/span><\/p>\n

\u03a3\u03a9. \u039b\u03ad\u03b3\u03c9 \u03b4\u1f74 \u03b1\u1f56 \u03c4\u1f78 \u03bc\u03b5\u03c4\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u03b4\u1fbd \u1f10\u03c1\u03c9\u03c4\u1ff6\u00b7 \u03c0\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u1f03 \u1f04\u03bd \u03c4\u03b9\u03c2 \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u1fc3 \u03c4\u1ff3 \u03b4\u03af\u03ba\u03b1\u03b9\u03b1 \u1f44\u03bd\u03c4\u03b1 \u03c0\u03bf\u03b9\u03b7\u03c4\u03ad\u03bf\u03bd \u1f22 \u1f10\u03be\u03b1\u03c0\u03b1\u03c4\u03b7\u03c4\u03ad\u03bf\u03bd;<\/span><\/p>\n

\u039a\u03a1. \u03a0\u03bf\u03b9\u03b7\u03c4\u03ad\u03bf\u03bd.<\/span><\/p>\n

\u03a3\u03a9. \u1f18\u03ba \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03b4\u1f74 \u1f04\u03b8\u03c1\u03b5\u03b9. \u1f00\u03c0\u03b9\u03cc\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd\u03b8\u03ad\u03bd\u03b4\u03b5 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03bc\u1f74 [50a]<\/b> \u03c0\u03b5\u03af\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f74\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u03c0\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03c4\u03b9\u03bd\u03b1\u03c2 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bc\u03b5\u03bd, \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03bf\u1f53\u03c2 \u1f25\u03ba\u03b9\u03c3\u03c4\u03b1 \u03b4\u03b5\u1fd6, \u1f22 \u03bf\u1f54; \u03ba\u03b1\u1f76 \u1f10\u03bc\u03bc\u03ad\u03bd\u03bf\u03bc\u03b5\u03bd \u03bf\u1f37\u03c2 \u1f61\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u03b1\u03bc\u03b5\u03bd \u03b4\u03b9\u03ba\u03b1\u03af\u03bf\u03b9\u03c2 \u03bf\u1f56\u03c3\u03b9\u03bd \u1f22 \u03bf\u1f54;<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f50\u03ba \u1f14\u03c7\u03c9, \u1f66 \u03a3\u03ce\u03ba\u03c1\u03b1\u03c4\u03b5\u03c2, \u1f00\u03c0\u03bf\u03ba\u03c1\u03af\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u1f43 \u1f10\u03c1\u03c9\u03c4\u1fb7\u03c2\u00b7 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u1f10\u03bd\u03bd\u03bf\u1ff6.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crit\u00f3n 015<\/span><\/h1>\n

S\u00d3CRATES.<\/span>\u2014<\/span> As\u00ed<\/span> que, seg\u00fan esto, no hay que devolver injusticia por injusticia <\/span>ni<\/span> hacer mal a nadie, sea cual fuere el mal que uno reciba. <\/span>Y<\/span> mira, <\/span>[49d]<\/b><\/span> Crit<\/span>\u00f3<\/span>n, que, al convenir en esto, no admitas algo contra tus convicciones, pues s\u00e9 muy bien que a muy pocos parecen y parecer\u00e1n as\u00ed tales cosas, y que no hay manera de poner de acuerdo a los que les parecen as\u00ed y a los que no les parecen lo mismo; <\/span>m\u00e1s a\u00fan<\/span>, se desprecian por necesidad mutuamente, viendo los <\/span>unos <\/span>las decisiones de los otros. Considera, pues, una vez m\u00e1s y con mayor cuidado, si convienes en esto y compartes conmigo esta opini\u00f3n que va a servi<\/span>r<\/span>nos de principio en nuestras deliberaciones, a saber: que en modo ni manera alguna es correcto ser injusto, ni aun serlo con quien lo fue, ni por haber sufrido un mal defenderse hacienda por contrapartida otro mal. O \u00bfes que rechazas y no compa<\/span>r<\/span>tes conmigo este principio? <\/span>[49e]<\/b><\/span> Que a m\u00ed desde siempre y aun ahora me parece ser as\u00ed, pero si a ti te ha parecido y parece, por el motivo que sea, otra cosa, dilo e instr<\/span>\u00fa<\/span>yeme. Mas si est\u00e1s a\u00fan a lo dicho escucha lo siguiente.<\/span><\/span><\/p>\n

CRIT\u00d3N.<\/span>\u2014 <\/span>Estoy a lo dicho <\/span>y<\/span> lo comparto; <\/span>di pues.<\/span><\/span><\/p>\n

S\u00d3CR.<\/span>\u2014 <\/span>Digo lo siguiente, m\u00e1s <\/span>bien <\/span>pregunto: si uno ha dado palabra a otro de hacer algo, suponiendo siempre que sea justo, \u00bfha de hac\u00e9rselo o bien defraudarlo?<\/span><\/span><\/p>\n

CRIT.\u2014<\/span> Ha<\/span> de hacerlo.<\/span><\/span><\/p>\n

S\u00d3CR.<\/span>\u2014 <\/span>Pues seg\u00fan esto, mira: si nos escap\u00e1semos de aqu\u00ed, desobedeciendo <\/span>[50a]<\/b><\/span> a la Ciudad, \u00bfno ocasionaremos mal a algunos y precisamente a aquellos a quienes menos hay que hacerlo? <\/span>\u00bfNo es as\u00ed? \u00bfMantenemos la palabra dada, <\/span>justa como es, o no?<\/span><\/span><\/p>\n

CRIT.<\/span>\u2014 <\/span>S\u00f3crates, no tengo qu\u00e9 responder a lo que me preguntas, porque no lo entiendo.<\/span><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crito 015<\/span><\/h1>\n

Socrates.\u2014 Then we ought neither to requite wrong with wrong nor to do evil to anyone, no matter what he may have done to us. And be careful, [49d]<\/b> Crito, that you do not, in agreeing to this, agree to something you do not believe; for I know that there are few who believe or ever will believe this. Now those who believe this, and those who do not, have no common ground of discussion, but they must necessarily, in view of their opinions, despise one another. Do you therefore consider very carefully whether you agree and share in this opinion, and let us take as the the starting point of our discussion the assumption that it is never right to do wrong or to requite wrong with wrong, or when we suffer evil to defend ourselves by doing evil in return. Or do you disagree and refuse your assent to this starting point? [49e]<\/b> For I have long held this belief and I hold it yet, but if you have reached any other conclusion, speak and explain it to me. If you still hold to our former opinion, hear the next point.<\/span><\/p>\n

Crito.\u2014 I do hold to it and I agree with you; so go on.<\/span><\/p>\n

Socr.\u2014 Now the next thing I say, or rather ask, is this: \u201cought a man to do what he has agreed to do, provided it is right, or may he violate his agreements?\u201d<\/span><\/p>\n

Crito.\u2014 He ought to do it.<\/span><\/p>\n

Socr.\u2014 Then consider whether, if we go away from here without [50a]<\/b> the consent of the state, we are doing harm to the very ones to whom we least ought to do harm, or not, and whether we are abiding by what we agreed was right, or not.<\/span><\/p>\n

Crito.\u2014 I cannot answer your question, Socrates, for I do not understand.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

 <\/p>\n

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