<\/p>\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd (\u03a0\u03bb\u03ac\u03c4\u03c9\u03bd)<\/span><\/p>\n

Crit\u00f3n (Plat\u00f3n)<\/span><\/p>\n

Crit\u014d (Plat\u014d)<\/span><\/p>\n

Crito (Plato)<\/span><\/p>\n

(49c)<\/span><\/strong><\/p>\n\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd 014<\/span><\/h1>\n

\u03a3\u03a9. \u03a4\u03af \u03b4\u1f72 \u03b4\u03ae; \u03ba\u03b1\u03ba\u03bf\u03c5\u03c1\u03b3\u03b5\u1fd6\u03bd \u03b4\u03b5\u1fd6, \u1f66 \u039a\u03c1\u03af\u03c4\u03c9\u03bd, \u1f22 \u03bf\u1f54;<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f50 \u03b4\u03b5\u1fd6 \u03b4\u03ae\u03c0\u03bf\u03c5, \u1f66 \u03a3\u03ce\u03ba\u03c1\u03b1\u03c4\u03b5\u03c2.<\/span><\/p>\n

\u03a3\u03a9. \u03a4\u03af \u03b4\u03ad; \u1f00\u03bd\u03c4\u03b9\u03ba\u03b1\u03ba\u03bf\u03c5\u03c1\u03b3\u03b5\u1fd6\u03bd \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03c0\u03ac\u03c3\u03c7\u03bf\u03bd\u03c4\u03b1, \u1f61\u03c2 \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u03af \u03c6\u03b1\u03c3\u03b9\u03bd, \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03bd \u1f22 \u03bf\u1f50 \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03bd;<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2.<\/span><\/p>\n

\u03a3\u03a9. \u03a4\u1f78 \u03b3\u03ac\u03c1 \u03c0\u03bf\u03c5 \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2 \u03c4\u03bf\u1fe6 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03bf\u1f50\u03b4\u1f72\u03bd \u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03b5\u03b9.<\/span><\/p>\n

\u039a\u03a1. \u1f08\u03bb\u03b7\u03b8\u1fc6 \u03bb\u03ad\u03b3\u03b5\u03b9\u03c2.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crit\u00f3n 014<\/span><\/h1>\n

S\u00d3CRATES.\u2014 Pero \u00bfqu\u00e9 dices a esto, Crit\u00f3n: hay que hacer el mal o no?<\/span><\/p>\n

CRIT\u00d3N.\u2014 No, S\u00f3crates; no hay que hacerlo.<\/span><\/p>\n

S\u00d3CR.<\/span>\u2014 <\/span>Y <\/span>\u00bfqu\u00e9 dices a esto <\/span>o<\/span>tro: devolver mal por mal, es, como <\/span>creen<\/span> los M\u00e1s, justo o no lo es?<\/span><\/span><\/p>\n

CRIT.\u2014 No lo es en modo alguno.<\/span><\/p>\n

S\u00d3CR.\u2014 Y no lo es porque en nada se diferencia hacer mal y faltar a la justicia.<\/span><\/p>\n

CRIT.\u2014 Dices verdad.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crito 014<\/span><\/h1>\n

Socrates.\u2014 Well, Crito, ought one to do evil or not?<\/span><\/p>\n

Crito.\u2014 Certainly not, Socrates.<\/span><\/p>\n

Socr.\u2014 Well, then, is it right to requite evil with evil, as the world says it is, or not right?<\/span><\/p>\n

Crito.\u2014 Not right, certainly.<\/span><\/p>\n

Socr.\u2014 For doing evil to people is the same thing as wronging them.<\/span><\/p>\n

Crito.\u2014 That is true.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

 <\/p>\n

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