<\/p>\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd (\u03a0\u03bb\u03ac\u03c4\u03c9\u03bd)<\/span><\/p>\n

Crit\u00f3n (Plat\u00f3n)<\/span><\/p>\n

Crit\u014d (Plat\u014d)<\/span><\/p>\n

Crito (Plato)<\/span><\/p>\n

(49a-49c)<\/span><\/strong><\/p>\n\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd 013<\/span><\/h1>\n

\u03a3\u03a9. \u039f\u1f50\u03b4\u03b5\u03bd\u1f76 \u03c4\u03c1\u03cc\u03c0\u1ff3 \u03c6\u03b1\u03bc\u1f72\u03bd \u1f11\u03ba\u03cc\u03bd\u03c4\u03b1\u03c2 \u1f00\u03b4\u03b9\u03ba\u03b7\u03c4\u03ad\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9, \u1f22 \u03c4\u03b9\u03bd\u1f76 \u03bc\u1f72\u03bd \u1f00\u03b4\u03b9\u03ba\u03b7\u03c4\u03ad\u03bf\u03bd \u03c4\u03c1\u03cc\u03c0\u1ff3 \u03c4\u03b9\u03bd\u1f76 \u03b4\u1f72 \u03bf\u1f54; \u1f22 \u03bf\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2 \u03c4\u03cc \u03b3\u03b5 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03bf\u1f54\u03c4\u03b5 \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd \u03bf\u1f54\u03c4\u03b5 \u03ba\u03b1\u03bb\u03cc\u03bd, \u1f61\u03c2 \u03c0\u03bf\u03bb\u03bb\u03ac\u03ba\u03b9\u03c2 \u1f21\u03bc\u1fd6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u1f14\u03bc\u03c0\u03c1\u03bf\u03c3\u03b8\u03b5\u03bd \u03c7\u03c1\u03cc\u03bd\u1ff3 \u1f61\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03b8\u03b7; [\u1f45\u03c0\u03b5\u03c1 \u03ba\u03b1\u1f76 \u1f04\u03c1\u03c4\u03b9 \u1f10\u03bb\u03ad\u03b3\u03b5\u03c4\u03bf] \u1f22 \u03c0\u1fb6\u03c3\u03b1\u03b9 \u1f21\u03bc\u1fd6\u03bd \u1f10\u03ba\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03b1\u1f31 \u03c0\u03c1\u03cc\u03c3\u03b8\u03b5\u03bd \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03b9 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c3\u03b4\u03b5 \u03c4\u03b1\u1fd6\u03c2 \u1f40\u03bb\u03af\u03b3\u03b1\u03b9\u03c2 \u1f21\u03bc\u03ad\u03c1\u03b1\u03b9\u03c2 \u1f10\u03ba\u03ba\u03b5\u03c7\u03c5\u03bc\u03ad\u03bd\u03b1\u03b9 \u03b5\u1f30\u03c3\u03af\u03bd, \u03ba\u03b1\u1f76 \u03c0\u03ac\u03bb\u03b1\u03b9, \u1f66 \u039a\u03c1\u03af\u03c4\u03c9\u03bd, \u1f04\u03c1\u03b1 \u03c4\u03b7\u03bb\u03b9\u03ba\u03bf\u03af\u03b4\u03b5 [\u03b3\u03ad\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2] \u1f04\u03bd\u03b4\u03c1\u03b5\u03c2 \u03c0\u03c1\u1f78\u03c2 \u1f00\u03bb\u03bb\u03ae\u03bb\u03bf\u03c5\u03c2 \u03c3\u03c0\u03bf\u03c5\u03b4\u1fc7 \u03b4\u03b9\u03b1\u03bb\u03b5\u03b3\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 [49<\/b>b<\/b>]<\/b> \u1f10\u03bb\u03ac\u03b8\u03bf\u03bc\u03b5\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b1\u03af\u03b4\u03c9\u03bd \u03bf\u1f50\u03b4\u1f72\u03bd \u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2; \u1f22 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f14\u03c7\u03b5\u03b9 \u1f65\u03c3\u03c0\u03b5\u03c1 \u03c4\u03cc\u03c4\u03b5 \u1f10\u03bb\u03ad\u03b3\u03b5\u03c4\u03bf \u1f21\u03bc\u1fd6\u03bd\u00b7 \u03b5\u1f34\u03c4\u03b5 \u03c6\u03b1\u03c3\u1f76\u03bd \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03b5\u1f34\u03c4\u03b5 \u03bc\u03ae, \u03ba\u03b1\u1f76 \u03b5\u1f34\u03c4\u03b5 \u03b4\u03b5\u1fd6 \u1f21\u03bc\u1fb6\u03c2 \u1f14\u03c4\u03b9 \u03c4\u1ff6\u03bd\u03b4\u03b5 \u03c7\u03b1\u03bb\u03b5\u03c0\u03ce\u03c4\u03b5\u03c1\u03b1 \u03c0\u03ac\u03c3\u03c7\u03b5\u03b9\u03bd \u03b5\u1f34\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1fb3\u03cc\u03c4\u03b5\u03c1\u03b1, \u1f45\u03bc\u03c9\u03c2 \u03c4\u03cc \u03b3\u03b5 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03c4\u1ff7 \u1f00\u03b4\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b9 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03ba\u1f78\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f30\u03c3\u03c7\u03c1\u1f78\u03bd \u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03b5\u03b9 \u1f42\u03bd \u03c0\u03b1\u03bd\u03c4\u1f76 \u03c4\u03c1\u03cc\u03c0\u1ff3; \u03c6\u03b1\u03bc\u1f72\u03bd \u1f22 \u03bf\u1f54;<\/span><\/p>\n

\u039a\u03a1. \u03a6\u03b1\u03bc\u03ad\u03bd.<\/span><\/p>\n

\u03a3\u03a9. \u039f\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2 \u1f04\u03c1\u03b1 \u03b4\u03b5\u1fd6 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd.<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f50 \u03b4\u1fc6\u03c4\u03b1.<\/span><\/p>\n

\u03a3\u03a9. \u039f\u1f50\u03b4\u1f72 \u1f00\u03b4\u03b9\u03ba\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03bd \u1f04\u03c1\u03b1 \u1f00\u03bd\u03c4\u03b1\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd, \u1f61\u03c2 \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03bf\u1f34\u03bf\u03bd\u03c4\u03b1\u03b9, \u1f10\u03c0\u03b5\u03b9\u03b4\u03ae \u03b3\u03b5 \u03bf\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2 \u03b4\u03b5\u1fd6 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd.<\/span><\/p>\n

[49c]<\/b> \u039a\u03a1. \u039f\u1f50 \u03c6\u03b1\u03af\u03bd\u03b5\u03c4\u03b1\u03b9.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crit\u00f3n 013<\/span><\/h1>\n

S\u00d3CRATES.\u2014 \u00bfDiremos que, de ninguna manera, hay que faltar voluntariamente a la justicia, o habr\u00e1 maneras y maneras? \u00bfO bien, como convinimos en tiempos pasados, en manera alguna ser\u00e1 ni bueno ni bello contravenir a la justicia? O \u00bfes que todas nuestras anteriores convicciones se han derretido en estos pocos d\u00edas, y que precisamente ahora, Crit\u00f3n, despu\u00e9s de tanto tiempo y con tanta edad encima y tras tantas y tan laboriosas discusiones, [49b]<\/b> nos olvidamos de todo con desmemoria de chiquillos? O \u00bfno ser\u00e1n las cosas m\u00e1s bien y exactamente como anteriormente nos las dijimos, convengan o no convengan en ello los M\u00e1s, y hayamos de pasar por cosas m\u00e1s duras de llevar o m\u00e1s llevaderas que las presentes, de modo que en todos los casos quebrantar la justicia sea para el que a ella faltare malo y feo? \u00bfLo decimos as\u00ed o no?<\/span><\/p>\n

CRIT\u00d3N.\u2014 Lo decimos.<\/span><\/p>\n

S\u00d3CR.\u2014 As\u00ed que en manera alguna hay que faltar a la justicia.<\/span><\/p>\n

CRIT.\u2014 No por cierto.<\/span><\/p>\n

S\u00d3CR.\u2014 Ni hay que devolver injusticia por injusticia, como piensan los M\u00e1s, puesto que en manera alguna hay que faltar a la justicia.<\/span><\/p>\n

[49c]<\/b> CRIT.\u2014 Evidentemente, no.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crito 013<\/span><\/h1>\n

Socrates.\u2014 Ought we in no way to do wrong intentionally, or should we do wrong in some ways but not in others? Or, as we often agreed in former times, is it never right or honourable to do wrong? Or have all those former conclusions of ours been overturned in these few days, and have we old men, seriously conversing with each other, [49b]<\/b> failed all along to see that we were no better than children? Or is not what we used to say most certainly true, whether the world agree or not? And whether we must endure still more grievous sufferings than these, or lighter ones, is not wrongdoing inevitably an evil and a disgrace to the wrongdoer? Do we believe this or not?<\/span><\/p>\n

Crito.\u2014 We do.<\/span><\/p>\n

Socr.\u2014Then we ought not to do wrong at all.<\/span><\/p>\n

Crito.\u2014 Why, no.<\/span><\/p>\n

Socr.\u2014 And we ought not even to requite wrong with wrong, as the world thinks, since we must not do wrong at all.<\/span><\/p>\n

[49c]<\/b> Crito.\u2014 Apparently not.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

 <\/p>\n

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