<\/p>\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd (\u03a0\u03bb\u03ac\u03c4\u03c9\u03bd)<\/span><\/p>\n

Crit\u00f3n (Plat\u00f3n)<\/span><\/p>\n

Crit\u014d (Plat\u014d)<\/span><\/p>\n

Crito (Plato)<\/span><\/p>\n

(47e-48b)<\/span><\/strong><\/p>\n\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd 010<\/span><\/h1>\n

\u03a3\u03a9. \u1f0e\u03c1\u1fbd \u03bf\u1f56\u03bd \u03b2\u03b9\u03c9\u03c4\u1f78\u03bd \u1f21\u03bc\u1fd6\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u03bc\u03b5\u03c4\u1f70 \u03bc\u03bf\u03c7\u03b8\u03b7\u03c1\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b5\u03c6\u03b8\u03b1\u03c1\u03bc\u03ad\u03bd\u03bf\u03c5 \u03c3\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2;<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2.<\/span><\/p>\n

\u03a3\u03a9. \u1f08\u03bb\u03bb\u1f70 \u03bc\u03b5\u03c4\u1fbd \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5 \u1f04\u03c1\u1fbd \u1f21\u03bc\u1fd6\u03bd \u03b2\u03b9\u03c9\u03c4\u1f78\u03bd \u03b4\u03b9\u03b5\u03c6\u03b8\u03b1\u03c1\u03bc\u03ad\u03bd\u03bf\u03c5, \u1fa7 \u03c4\u1f78 \u1f04\u03b4\u03b9\u03ba\u03bf\u03bd \u03bc\u1f72\u03bd \u03bb\u03c9\u03b2\u1fb6\u03c4\u03b1\u03b9, \u03c4\u1f78 \u03b4\u1f72 \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03bd \u1f40\u03bd\u03af\u03bd\u03b7\u03c3\u03b9\u03bd; \u1f22 \u03c6\u03b1\u03c5\u03bb\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u1f21\u03b3\u03bf\u03cd\u03bc\u03b5\u03b8\u03b1 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03c3\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf, \u1f45\u03c4\u03b9 \u03c0\u03bf\u03c4\u1fbd \u1f10\u03c3\u03c4\u1f76 \u03c4\u1ff6\u03bd [48a]<\/b> \u1f21\u03bc\u03b5\u03c4\u03ad\u03c1\u03c9\u03bd, \u03c0\u03b5\u03c1\u1f76 \u1f43 \u1f25 \u03c4\u03b5 \u1f00\u03b4\u03b9\u03ba\u03af\u03b1 \u03ba\u03b1\u1f76 \u1f21 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7 \u1f10\u03c3\u03c4\u03af\u03bd;<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2.<\/span><\/p>\n

\u03a3\u03a9. \u1f08\u03bb\u03bb\u1f70 \u03c4\u03b9\u03bc\u03b9\u03ce\u03c4\u03b5\u03c1\u03bf\u03bd;<\/span><\/p>\n

\u039a\u03a1. \u03a0\u03bf\u03bb\u03cd \u03b3\u03b5.<\/span><\/p>\n

\u03a3\u03a9. \u039f\u1f50\u03ba \u1f04\u03c1\u03b1, \u1f66 \u03b2\u03ad\u03bb\u03c4\u03b9\u03c3\u03c4\u03b5, \u03c0\u03ac\u03bd\u03c5 \u1f21\u03bc\u1fd6\u03bd \u03bf\u1f55\u03c4\u03c9 \u03c6\u03c1\u03bf\u03bd\u03c4\u03b9\u03c3\u03c4\u03ad\u03bf\u03bd \u03c4\u03af \u1f10\u03c1\u03bf\u1fe6\u03c3\u03b9\u03bd \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u1f21\u03bc\u1fb6\u03c2, \u1f00\u03bb\u03bb\u1fbd \u1f45\u03c4\u03b9 \u1f41 \u1f10\u03c0\u03b1\u0390\u03c9\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03b4\u03af\u03ba\u03c9\u03bd, \u1f41 \u03b5\u1f37\u03c2 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f74 \u1f21 \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1. \u1f65\u03c3\u03c4\u03b5 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03bc\u1f72\u03bd \u03c4\u03b1\u03cd\u03c4\u1fc3 \u03bf\u1f50\u03ba \u1f40\u03c1\u03b8\u1ff6\u03c2 \u03b5\u1f30\u03c3\u03b7\u03b3\u1fc7, \u03b5\u1f30\u03c3\u03b7\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u03b4\u03cc\u03be\u03b7\u03c2 \u03b4\u03b5\u1fd6\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03c6\u03c1\u03bf\u03bd\u03c4\u03af\u03b6\u03b5\u03b9\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03b8\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f10\u03bd\u03b1\u03bd\u03c4\u03af\u03c9\u03bd. \u201c\u1f00\u03bb\u03bb\u1f70 \u03bc\u1f72\u03bd \u03b4\u03ae\u201d, \u03c6\u03b1\u03af\u03b7 \u03b3\u1fbd \u1f04\u03bd \u03c4\u03b9\u03c2, \u201c\u03bf\u1f37\u03bf\u03af \u03c4\u03ad \u03b5\u1f30\u03c3\u03b9\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u03b9\u03bd\u03cd\u03bd\u03b1\u03b9\u201d.<\/span><\/p>\n

[48b]<\/b> \u039a\u03a1. \u0394\u1fc6\u03bb\u03b1 \u03b4\u1f74 \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1\u00b7 \u03c6\u03b1\u03af\u03b7 \u03b3\u1f70\u03c1 \u1f04\u03bd, \u1f66 \u03a3\u03ce\u03ba\u03c1\u03b1\u03c4\u03b5\u03c2. \u1f00\u03bb\u03b7\u03b8\u1fc6 \u03bb\u03ad\u03b3\u03b5\u03b9\u03c2.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crit\u00f3n 010<\/span><\/h1>\n

S\u00d3CRATES.\u2014 \u00bfValdr\u00eda, pues, la pena de vivir con un cuerpo malo y arruinado?<\/span><\/p>\n

CRIT\u00d3N.\u2014 En manera alguna.<\/span><\/p>\n

S\u00d3CR.\u2014 Pues bien: \u00bfvaldr\u00eda la pena de vivir, una vez perdido aquello que desmedra con la injusticia y con la justicia medra? O \u00bftenemos tal vez por m\u00e1s vil que el cuerpo aquella parte [48a]<\/b> nuestra, sea la que fuere, que se refiere a la injusticia y a la justicia?<\/span><\/p>\n

CRIT.\u2014 De ninguna manera.<\/span><\/p>\n

S\u00d3CR.\u2014 \u00bfSer\u00e1, pues ella la muy m\u00e1s valiosa?<\/span><\/p>\n

CRIT.\u2014 Y much\u00edsimo m\u00e1s.<\/span><\/p>\n

S\u00d3CR.\u2014 Seg\u00fan, esto, pues, \u00f3ptimo de Crit\u00f3n, no habr\u00e1 que parar mientes gran cosa en lo que de nosotros digan los m\u00e1s, sino en lo que sobre lo justo y lo injusto diga uno solo: el entendido, y \u00e9sta es la verdad. De manera que no est\u00e1s en lo correcto cuando comienzas por decir que hemos de preocuparnos por las opiniones que sobre lo justo, bello, bueno y sus contrarios tenga la mayor\u00eda; aunque, por cierto, dir\u00eda alguno que la mayor\u00eda puede acabar con nosotros.<\/span><\/p>\n

[48b]<\/b> CRIT.\u2014 Esto tambi\u00e9n es evidente dir\u00eda yo, S\u00f3crates.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crito 010<\/span><\/h1>\n

Socrates.\u2014 Then is life worth living when the body is worthless and ruined?<\/span><\/p>\n

Crito.\u2014 Certainly not.<\/span><\/p>\n

Socr.\u2014 But is it worth living when that is ruined which is injured by the wrong and improved by the right? Or do we think that part of us, [48a]<\/b> whatever it is, which is concerned with right and wrong, is less important than the body?<\/span><\/p>\n

Crito.\u2014 By no means.<\/span><\/p>\n

Socr.\u2014 But more important?<\/span><\/p>\n

Crito.\u2014 Much more.<\/span><\/p>\n

Socr.\u2014 Then, most excellent friend, we must not consider at all what the many will say of us, but what he who knows about right and wrong, the one man, and truth herself will say. And so you introduced the discussion wrongly in the first place, when you began by saying we ought to consider the opinion of the multitude about the right and the noble and the good and their opposites. But it might, of course, be said that the multitude can put us to death.<\/span><\/p>\n

[48b]<\/b> Crito\u2014 That is clear, too. It would be said, Socrates.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

 <\/p>\n

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