<\/p>\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd (\u03a0\u03bb\u03ac\u03c4\u03c9\u03bd)<\/span><\/p>\n

Crit\u00f3n (Plat\u00f3n)<\/span><\/p>\n

Crit\u014d (Plat\u014d)<\/span><\/p>\n

Crito (Plato)<\/span><\/p>\n

(47c-47e)<\/span><\/strong><\/p>\n\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd 009<\/span><\/h1>\n

[47c]<\/b> \u03a3\u03a9. \u0395\u1f36\u03b5\u03bd. \u1f00\u03c0\u03b5\u03b9\u03b8\u03ae\u03c3\u03b1\u03c2 \u03b4\u1f72 \u03c4\u1ff7 \u1f11\u03bd\u1f76 \u03ba\u03b1\u1f76 \u1f00\u03c4\u03b9\u03bc\u03ac\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u1f74\u03bd \u03b4\u03cc\u03be\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c0\u03b1\u03af\u03bd\u03bf\u03c5\u03c2, \u03c4\u03b9\u03bc\u03ae\u03c3\u03b1\u03c2 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd [\u03bb\u03cc\u03b3\u03bf\u03c5\u03c2] \u03ba\u03b1\u1f76 \u03bc\u03b7\u03b4\u1f72\u03bd \u1f10\u03c0\u03b1\u03ca\u03cc\u03bd\u03c4\u03c9\u03bd, \u1f06\u03c1\u03b1 \u03bf\u1f50\u03b4\u1f72\u03bd \u03ba\u03b1\u03ba\u1f78\u03bd \u03c0\u03b5\u03af\u03c3\u03b5\u03c4\u03b1\u03b9;<\/span><\/p>\n

\u039a\u03a1. \u03a0\u1ff6\u03c2 \u03b3\u1f70\u03c1 \u03bf\u1f54;<\/span><\/p>\n

\u03a3\u03a9. \u03a4\u03af \u03b4\u1fbd \u1f14\u03c3\u03c4\u03b9 \u03c4\u1f78 \u03ba\u03b1\u03ba\u1f78\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf, \u03ba\u03b1\u1f76 \u03c0\u03bf\u1fd6 \u03c4\u03b5\u03af\u03bd\u03b5\u03b9, \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u03af \u03c4\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03b5\u03b9\u03b8\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2;<\/span><\/p>\n

\u039a\u03a1. \u0394\u1fc6\u03bb\u03bf\u03bd \u1f45\u03c4\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1\u00b7 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b3\u1f70\u03c1 \u03b4\u03b9\u03cc\u03bb\u03bb\u03c5\u03c3\u03b9.<\/span><\/p>\n

\u03a3\u03a9. \u039a\u03b1\u03bb\u1ff6\u03c2 \u03bb\u03ad\u03b3\u03b5\u03b9\u03c2. \u03bf\u1f50\u03ba\u03bf\u1fe6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f06\u03bb\u03bb\u03b1, \u1f66 \u039a\u03c1\u03af\u03c4\u03c9\u03bd, \u03bf\u1f55\u03c4\u03c9\u03c2, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03b4\u03b9\u0390\u03c9\u03bc\u03b5\u03bd, \u03ba\u03b1\u1f76 \u03b4\u1f74 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u03af\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03b4\u03af\u03ba\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f30\u03c3\u03c7\u03c1\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03b8\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03ba\u1ff6\u03bd, \u03c0\u03b5\u03c1\u1f76 \u1f67\u03bd \u03bd\u1fe6\u03bd \u1f21 \u03b2\u03bf\u03c5\u03bb\u1f74 \u1f21\u03bc\u1fd6\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd, \u03c0\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u03c4\u1fc7 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u03b4\u03cc\u03be\u1fc3 [47d]<\/b> \u03b4\u03b5\u1fd6 \u1f21\u03bc\u1fb6\u03c2 \u1f15\u03c0\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c6\u03bf\u03b2\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f22 \u03c4\u1fc7 \u03c4\u03bf\u1fe6 \u1f11\u03bd\u03cc\u03c2, \u03b5\u1f34 \u03c4\u03af\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f10\u03c0\u03b1\u0390\u03c9\u03bd, \u1f43\u03bd \u03b4\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03b1\u1f30\u03c3\u03c7\u03cd\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c6\u03bf\u03b2\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u1f22 \u03c3\u03cd\u03bc\u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bb\u03bb\u03bf\u03c5\u03c2; \u1fa7 \u03b5\u1f30 \u03bc\u1f74 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03ae\u03c3\u03bf\u03bc\u03b5\u03bd, \u03b4\u03b9\u03b1\u03c6\u03b8\u03b5\u03c1\u03bf\u1fe6\u03bc\u03b5\u03bd \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf \u03ba\u03b1\u1f76 \u03bb\u03c9\u03b2\u03b7\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1, \u1f43 \u03c4\u1ff7 \u03bc\u1f72\u03bd \u03b4\u03b9\u03ba\u03b1\u03af\u1ff3 \u03b2\u03ad\u03bb\u03c4\u03b9\u03bf\u03bd \u1f10\u03b3\u03af\u03b3\u03bd\u03b5\u03c4\u03bf \u03c4\u1ff7 \u03b4\u1f72 \u1f00\u03b4\u03af\u03ba\u1ff3 \u1f00\u03c0\u03ce\u03bb\u03bb\u03c5\u03c4\u03bf. \u1f22 \u03bf\u1f50\u03b4\u03ad\u03bd \u1f10\u03c3\u03c4\u03b9 \u03c4\u03bf\u1fe6\u03c4\u03bf;<\/span><\/p>\n

\u039a\u03a1. \u039f\u1f36\u03bc\u03b1\u03b9 \u1f14\u03b3\u03c9\u03b3\u03b5, \u1f66 \u03a3\u03ce\u03ba\u03c1\u03b1\u03c4\u03b5\u03c2.<\/span><\/p>\n

\u03a3\u03a9. \u03a6\u03ad\u03c1\u03b5 \u03b4\u03ae, \u1f10\u1f70\u03bd \u03c4\u1f78 \u1f51\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f51\u03b3\u03b9\u03b5\u03b9\u03bd\u03bf\u1fe6 \u03bc\u1f72\u03bd \u03b2\u03ad\u03bb\u03c4\u03b9\u03bf\u03bd \u03b3\u03b9\u03b3\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd, \u1f51\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03bd\u03bf\u03c3\u03ce\u03b4\u03bf\u03c5\u03c2 \u03b4\u1f72 \u03b4\u03b9\u03b1\u03c6\u03b8\u03b5\u03b9\u03c1\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03b4\u03b9\u03bf\u03bb\u03ad\u03c3\u03c9\u03bc\u03b5\u03bd \u03c0\u03b5\u03b9\u03b8\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u03bc\u1f74 \u03c4\u1fc7 \u03c4\u1ff6\u03bd \u1f10\u03c0\u03b1\u03ca\u03cc\u03bd\u03c4\u03c9\u03bd \u03b4\u03cc\u03be\u1fc3, \u1f06\u03c1\u03b1 \u03b2\u03b9\u03c9\u03c4\u1f78\u03bd \u1f21\u03bc\u1fd6\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd [47e]<\/b> \u03b4\u03b9\u03b5\u03c6\u03b8\u03b1\u03c1\u03bc\u03ad\u03bd\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fe6; \u1f14\u03c3\u03c4\u03b9 \u03b4\u03ad \u03c0\u03bf\u03c5 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c3\u1ff6\u03bc\u03b1\u00b7 \u1f22 \u03bf\u1f50\u03c7\u03af;<\/span><\/p>\n

\u039a\u03a1. \u039d\u03b1\u03af.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crit\u00f3n 009<\/span><\/h1>\n

[47c]<\/b> S\u00d3CRATES.\u2014 Sea pues; mas si, por el contrario, desobedece a este solo y ni respeta sus opiniones ni aprecia sus alabanzas, respeta m\u00e1s bien las palabras de los muchos y de los que nada entienden, \u00bfno le sobrevendr\u00e1 ning\u00fan mal?<\/span><\/p>\n

CRIT\u00d3N.\u2014 Pues, \u00bfc\u00f3mo no?<\/span><\/p>\n

S\u00d3CR.\u2014 Y \u00bfcu\u00e1l ser\u00e1 tal mal, y a qu\u00e9 parte del desobediente se extender\u00e1?<\/span><\/p>\n

CRIT.\u2014 Es claro que al cuerpo; porque lo arruinar\u00e1.<\/span><\/p>\n

S\u00d3CR.\u2014 Bellamente lo dices. Y de semejante manera tambi\u00e9n, Crit\u00f3n, en las dem\u00e1s cosas, para no recorrerlas todas. Mas respecto de lo justo e injusto, de lo feo y de lo bello, y de lo bueno y de lo malo, \u2014cosas sobre las que ahora nos hemos puesto a deliberar\u2014, \u00bfhabremos de seguir la opini\u00f3n de la mayor\u00eda [47d]<\/b> y tenerla en mis que la de uno solo: del que en estas cosas sea entendido, y a quien se debe reverenciar y temer muy mis que a todos los otros juntos? Que, si en esto no lo seguimos, maltrataremos y echaremos a perder precisamente aquello que con la justicia va mejorando y que desmedra con la injusticia. \u00bfO no existe semejante cosa?<\/span><\/p>\n

CRIT.\u2014 Yo creo que s\u00ed, S\u00f3crates.<\/span><\/p>\n

S\u00d3CR.\u2014 Un paso m\u00e1s: si por deferir a opiniones de ignorantes echamos a perder lo que mejora con lo salut\u00edfero y desmedra con lo insaludable, \u00bfvaldr\u00eda la pena vivir con tal ruina por dentro? Y \u00bfno es precisamente el cuerpo [47e]<\/b> el que en este caso se arruina?<\/span><\/p>\n

CRIT.\u2014 S\u00ed.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crito 009<\/span><\/h1>\n

[47c]<\/b> Socrates.\u2014 Well then; if he disobeys the one man and disregards his opinion and his praise, but regards words of the many who have no special knowledge, will he not come to harm?<\/span><\/p>\n

Crito.\u2014 Of course he will.<\/span><\/p>\n

Socr.\u2014 And what is this harm? In what direction and upon what part of the one who disobeys does it act?<\/span><\/p>\n

Crito.\u2014 Evidently upon his body; for that is what it ruins.<\/span><\/p>\n

Socr.\u2014 Right. Then in other matters, not to enumerate them all, in questions of right and wrong and disgraceful and noble and good and bad, which we are now considering, ought we to follow and fear the opinion of the many [47d]<\/b> or that of the one, if there is anyone who knows about them, whom we ought to revere and fear more than all the others? And if we do not follow him, we shall injure and cripple that which we used to say is benefited by the right and is ruined by the wrong. Or is there nothing in this?<\/span><\/p>\n

Crito.\u2014 I think it is true, Socrates.<\/span><\/p>\n

Socr.\u2014 Well then, if through yielding to the opinion of the ignorant we ruin that which is benefited by health and injured by disease, is life worth living for us [47e]<\/b> when that is ruined? And that is the body, is it not?<\/span><\/p>\n

Crito.\u2014 Yes.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

 <\/p>\n

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