<\/p>\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd (\u03a0\u03bb\u03ac\u03c4\u03c9\u03bd)<\/span><\/p>\n

Crit\u00f3n (Plat\u00f3n)<\/span><\/p>\n

Crit\u014d (Plat\u014d)<\/span><\/p>\n

Crito (Plato)<\/span><\/p>\n

(47a-47b)<\/span><\/strong><\/p>\n\n

\u039a\u03c1\u03af\u03c4\u03c9\u03bd 008<\/span><\/h1>\n

\u03a3\u03a9. \u039f\u1f50\u03ba\u03bf\u1fe6\u03bd \u03c4\u1f70\u03c2 \u03bc\u1f72\u03bd \u03c7\u03c1\u03b7\u03c3\u03c4\u1f70\u03c2 \u03c4\u03b9\u03bc\u1fb6\u03bd, \u03c4\u1f70\u03c2 \u03b4\u1f72 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f70\u03c2 \u03bc\u03ae;<\/span><\/p>\n

\u039a\u03a1. \u039d\u03b1\u03af.<\/span><\/p>\n

\u03a3\u03a9. \u03a7\u03c1\u03b7\u03c3\u03c4\u03b1\u1f76 \u03b4\u1f72 \u03bf\u1f50\u03c7 \u03b1\u1f31 \u03c4\u1ff6\u03bd \u03c6\u03c1\u03bf\u03bd\u03af\u03bc\u03c9\u03bd, \u03c0\u03bf\u03bd\u03b7\u03c1\u03b1\u1f76 \u03b4\u1f72 \u03b1\u1f31 \u03c4\u1ff6\u03bd \u1f00\u03c6\u03c1\u03cc\u03bd\u03c9\u03bd;<\/span><\/p>\n

\u039a\u03a1. \u03a0\u1ff6\u03c2 \u03b4\u1fbd \u03bf\u1f54;<\/span><\/p>\n

\u03a3\u03a9. \u03a6\u03ad\u03c1\u03b5 \u03b4\u03ae, \u03c0\u1ff6\u03c2 \u03b1\u1f56 \u03c4\u1f70 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03bb\u03ad\u03b3\u03b5\u03c4\u03bf; \u03b3\u03c5\u03bc\u03bd\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 [47b]<\/b> \u1f00\u03bd\u1f74\u03c1 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03c1\u03ac\u03c4\u03c4\u03c9\u03bd \u03c0\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u1f00\u03bd\u03b4\u03c1\u1f78\u03c2 \u1f10\u03c0\u03b1\u03af\u03bd\u1ff3 \u03ba\u03b1\u1f76 \u03c8\u03cc\u03b3\u1ff3 \u03ba\u03b1\u1f76 \u03b4\u03cc\u03be\u1fc3 \u03c4\u1f78\u03bd \u03bd\u03bf\u1fe6\u03bd \u03c0\u03c1\u03bf\u03c3\u03ad\u03c7\u03b5\u03b9, \u1f22 \u1f11\u03bd\u1f78\u03c2 \u03bc\u03cc\u03bd\u03bf\u03c5 \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5 \u1f43\u03c2 \u1f02\u03bd \u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u1fc3 \u1f30\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f22 \u03c0\u03b1\u03b9\u03b4\u03bf\u03c4\u03c1\u03af\u03b2\u03b7\u03c2 \u1f64\u03bd;<\/span><\/p>\n

\u039a\u03a1. \u1f18\u03bd\u1f78\u03c2 \u03bc\u03cc\u03bd\u03bf\u03c5.<\/span><\/p>\n

\u03a3\u03a9. \u039f\u1f50\u03ba\u03bf\u1fe6\u03bd \u03c6\u03bf\u03b2\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03c7\u03c1\u1f74 \u03c4\u03bf\u1f7a\u03c2 \u03c8\u03cc\u03b3\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c3\u03c0\u03ac\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c0\u03b1\u03af\u03bd\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c4\u03bf\u1fe6 \u1f11\u03bd\u1f78\u03c2 \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5 \u1f00\u03bb\u03bb\u1f70 \u03bc\u1f74 \u03c4\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd.<\/span><\/p>\n

\u039a\u03a1. \u0394\u1fc6\u03bb\u03b1 \u03b4\u03ae.<\/span><\/p>\n

\u03a3\u03a9. \u03a4\u03b1\u03cd\u03c4\u1fc3 \u1f04\u03c1\u03b1 \u03b1\u1f50\u03c4\u1ff7 \u03c0\u03c1\u03b1\u03ba\u03c4\u03ad\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b3\u03c5\u03bc\u03bd\u03b1\u03c3\u03c4\u03ad\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b4\u03b5\u03c3\u03c4\u03ad\u03bf\u03bd \u03b3\u03b5 \u03ba\u03b1\u1f76 \u03c0\u03bf\u03c4\u03ad\u03bf\u03bd, \u1f97 \u1f02\u03bd \u03c4\u1ff7 \u1f11\u03bd\u1f76 \u03b4\u03bf\u03ba\u1fc7, \u03c4\u1ff7 \u1f10\u03c0\u03b9\u03c3\u03c4\u03ac\u03c4\u1fc3 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b1\u0390\u03bf\u03bd\u03c4\u03b9, \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u1f22 \u1f97 \u03c3\u03cd\u03bc\u03c0\u03b1\u03c3\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f04\u03bb\u03bb\u03bf\u03b9\u03c2.<\/span><\/p>\n

\u039a\u03a1. \u1f1c\u03c3\u03c4\u03b9 \u03c4\u03b1\u1fe6\u03c4\u03b1.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crit\u00f3n 008<\/span><\/h1>\n

S\u00d3CRATES.\u2014 Seg\u00fan esto, pues, \u00bfhabr\u00e1 que respetar las buenas y no las malas?<\/span><\/p>\n

CRIT\u00d3N.\u2014 S\u00ed.<\/span><\/p>\n

S\u00d3CR.\u2014 Y \u00bfno ser\u00e1n las buenas precisamente las de los sensatos; y las malas, las de los insensatos?<\/span><\/p>\n

CRIT.\u2014 Pero, \u00bfc\u00f3mo no?<\/span><\/p>\n

S\u00d3CR.\u2014 Adelante, pues; \u00bfqu\u00e9 dir\u00edas de esto?: un var\u00f3n dedicado al atletismo, [47b]<\/b> \u00bfhace caso de los elogios, cr\u00edticas y opiniones de un cualquiera o de los de uno solo, a saber: de aquel que sea m\u00e9dico o maestro-en-gimnasia?<\/span><\/p>\n

CRIT.\u2014 De este solo.<\/span><\/p>\n

S\u00d3CR.\u2014 Y seg\u00fan esto deber\u00e1 temer las cr\u00edticas y apreciar las alabanzas de este solo, y no las de los m\u00e1s.<\/span><\/p>\n

CRIT.\u2014 Es evidente.<\/span><\/p>\n

S\u00d3CR.\u2014 Y por lo mismo habr\u00e1 de actuar, ejercitarse, comer y beber seg\u00fan lo que parezca a tal director y entendido, y s\u00f3lo a \u00e9l m\u00e1s que a todos los otros.<\/span><\/p>\n

CRIT.\u2014 As\u00ed es.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Crito 008<\/span><\/h1>\n

Socrates.\u2014 Then we ought to esteem the good opinions and not the bad ones?<\/span><\/p>\n

Crito.\u2014 Yes.<\/span><\/p>\n

Socr.\u2014 And the good ones are those of the wise and the bad ones those of the foolish?<\/span><\/p>\n

Crito.\u2014 Of course.<\/span><\/p>\n

Socr.<\/span>\u2014<\/span> Come then, what used we to say about this? If a man is an athlete <\/span>[47b]<\/b><\/span> and makes that his business, does he pay attention to every man’s praise and blame and opinion or to those of one man only who is a physician or a trainer?<\/span><\/span><\/p>\n

Crito.\u2014 To those of one man only.<\/span><\/p>\n

Socr.\u2014 Then he ought to fear the blame and welcome the praise of that one man and not of the multitude.<\/span><\/p>\n

Crito.\u2014 Obviously.<\/span><\/p>\n

Socr.\u2014 And he must act and exercise and eat and drink as the one man who is his director and who knows the business thinks best rather than as all the others think.<\/span><\/p>\n

Crito.\u2014 That is true.<\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

<\/span><\/p>\n

EN CONSTRVCCION<\/strong><\/span><\/p>\n

Perge ad sequ\u0113ns caput<\/a><\/p>\n

Redde ad prius caput<\/a><\/p>\n

Perge ad initium paginae huius<\/a><\/p>\n

Perge ad indicem<\/a><\/p>\n

 <\/p>\n

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