\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>***<\/span><\/a><\/strong><\/p>\n (1109b)<\/span><\/strong><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/ [9. Reglas pr\u00e1cticas para alcanzar el t\u00e9rmino medio]<\/span><\/span><\/p>\n <\/p>\n\n <\/p>\n \u03a7\u03b1\u03bb\u03b5\u03c0\u1f78\u03bd \u03b4\u1fbd \u1f34\u03c3\u03c9\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf, \u03ba\u03b1\u1f76 \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u1fbd \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u03b8\u1fbd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd\u00b7 \u03bf\u1f50 [15]<\/b> \u03b3\u1f70\u03c1 \u1fe5\u1fb4\u03b4\u03b9\u03bf\u03bd \u03b4\u03b9\u03bf\u03c1\u03af\u03c3\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c0\u1ff6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03af\u03c3\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c0\u03bf\u03af\u03bf\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03cc\u03c3\u03bf\u03bd \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd \u1f40\u03c1\u03b3\u03b9\u03c3\u03c4\u03ad\u03bf\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u1f41\u03c4\u1f72 \u03bc\u1f72\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bb\u03bb\u03b5\u03af\u03c0\u03bf\u03bd\u03c4\u03b1\u03c2 \u1f10\u03c0\u03b1\u03b9\u03bd\u03bf\u1fe6\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u03ac\u03bf\u03c5\u03c2 \u03c6\u03b1\u03bc\u03ad\u03bd, \u1f41\u03c4\u1f72 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03c7\u03b1\u03bb\u03b5\u03c0\u03b1\u03af\u03bd\u03bf\u03bd\u03c4\u03b1\u03c2 \u1f00\u03bd\u03b4\u03c1\u03ce\u03b4\u03b5\u03b9\u03c2 \u1f00\u03c0\u03bf\u03ba\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2. \u1f00\u03bb\u03bb\u1fbd \u1f41 \u03bc\u1f72\u03bd \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03c4\u03bf\u1fe6 \u03b5\u1f56 \u03c0\u03b1\u03c1\u03b5\u03ba\u03b2\u03b1\u03af\u03bd\u03c9\u03bd \u03bf\u1f50 \u03c8\u03ad\u03b3\u03b5\u03c4\u03b1\u03b9, \u03bf\u1f54\u03c4\u1fbd \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u03bf\u1f54\u03c4\u1fbd \u1f10\u03c0\u1f76 \u03c4\u1f78 [20]<\/b> \u1f27\u03c4\u03c4\u03bf\u03bd, \u1f41 \u03b4\u1f72 \u03c0\u03bb\u03ad\u03bf\u03bd\u00b7 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03b3\u1f70\u03c1 \u03bf\u1f50 \u03bb\u03b1\u03bd\u03b8\u03ac\u03bd\u03b5\u03b9. \u1f41 \u03b4\u1f72 \u03bc\u03ad\u03c7\u03c1\u03b9 \u03c4\u03af\u03bd\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c0\u03cc\u03c3\u03bf\u03bd \u03c8\u03b5\u03ba\u03c4\u1f78\u03c2 \u03bf\u1f50 \u1fe5\u1fb4\u03b4\u03b9\u03bf\u03bd \u03c4\u1ff7 \u03bb\u03cc\u03b3\u1ff3 \u1f00\u03c6\u03bf\u03c1\u03af\u03c3\u03b1\u03b9\u00b7 \u03bf\u1f50\u03b4\u1f72 \u03b3\u1f70\u03c1 \u1f04\u03bb\u03bb\u03bf \u03bf\u1f50\u03b4\u1f72\u03bd \u03c4\u1ff6\u03bd \u03b1\u1f30\u03c3\u03b8\u03b7\u03c4\u1ff6\u03bd\u00b7 \u03c4\u1f70 \u03b4\u1f72 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u03b8\u1fbd \u1f15\u03ba\u03b1\u03c3\u03c4\u03b1, \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03b1\u1f30\u03c3\u03b8\u03ae\u03c3\u03b5\u03b9 \u1f21 \u03ba\u03c1\u03af\u03c3\u03b9\u03c2. \u03c4\u1f78 \u03bc\u1f72\u03bd \u1f04\u03c1\u03b1 \u03c4\u03bf\u03c3\u03bf\u1fe6\u03c4\u03bf \u03b4\u03b7\u03bb\u03bf\u1fd6 \u1f45\u03c4\u03b9 \u1f21 \u03bc\u03ad\u03c3\u03b7 \u1f15\u03be\u03b9\u03c2 \u1f10\u03bd \u03c0\u1fb6\u03c3\u03b9\u03bd \u1f10\u03c0\u03b1\u03b9\u03bd\u03b5\u03c4\u03ae, \u1f00\u03c0\u03bf\u03ba\u03bb\u03af\u03bd\u03b5\u03b9\u03bd \u03b4\u1f72 [25]<\/b> \u03b4\u03b5\u1fd6 \u1f41\u03c4\u1f72 \u03bc\u1f72\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74\u03bd \u1f41\u03c4\u1f72 \u03b4\u1fbd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03bd\u00b7 \u03bf\u1f55\u03c4\u03c9 \u03b3\u1f70\u03c1 \u1fe5\u1fb7\u03c3\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03bc\u03ad\u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03b5\u1f56 \u03c4\u03b5\u03c5\u03be\u03cc\u03bc\u03b5\u03b8\u03b1.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n Esto, sin duda, es dif\u00edcil, y especialmente en los casos particulares, pues no es f\u00e1cil especificar c\u00f3mo, con qui\u00e9nes, por qu\u00e9 motivos y por cu\u00e1nto tiempo debe uno irritarse; pues nosotros mismos unas veces alabamos a los que se quedan cortos y decimos que son apacibles, y otras a los que se irritan y les llamamos viriles. Sin embargo, no es censurado el que se desv\u00eda del bien un poco, tanto por exceso como por defecto, pero s\u00ed lo es el que se desv\u00eda mucho, pues no pasa desapercibido. Ahora, no es f\u00e1cil determinar mediante la raz\u00f3n los l\u00edmites y en qu\u00e9 medida sea censurable, porque no lo es para ning\u00fan objeto sensible. Tales cosas son individuales y el criterio reside en la percepci\u00f3n. As\u00ed pues, est\u00e1 claro que el modo de ser intermedio es en todas las cosas laudable, pero debemos inclinarnos unas veces hacia el exceso y otras hacia el defecto, ya que as\u00ed alcanzaremos m\u00e1s f\u00e1cilmente el t\u00e9rmino medio y el bien.<\/span><\/p>\n Ir al siguiente fragmento<\/p>\n Fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n These then, to sum up the matter, are the precautions that will best enable us to hit the mean. But no doubt it is a difficult thing to do, and especially in particular cases: for instance, it is not easy to define in what manner and with what people and on what sort of grounds and how long one ought to be angry; and in fact we sometimes praise men who err on the side of defect in this matter and call them gentle, sometimes those who are quick to a anger and style them manly. However, we do not blame one who diverges a little from the right course, whether on the side of the too much or of the too little, but one who diverges more widely, for his error is noticed. Yet to what degree and how seriously a man must err to be blamed is not easy to define on principle. For in fact no object of perception is easy to define; and such questions of degree depend on particular circumstances, and the decision lies with perception. Thus much then is clear, that it is the middle disposition in each department of conduct that is to be praised, but that one should lean sometimes to the side of excess and sometimes to that of deficiency, since this is the easiest way of hitting the mean and the right course.<\/span><\/p>\n Go to the next fragment<\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n Arduum hoc profe<\/span>ct<\/span>o, <\/span>praesertim <\/span>in <\/span>r\u0113bus<\/span> s<\/span>ingulis. <\/span>Neque <\/span>enim facile <\/span>est<\/span> explicare oratione, quona<\/span>m<\/span> mod<\/span>\u014d<\/span>, quibus hominibus, quibus de cau<\/span>s<\/span>is, <\/span>&<\/span> quandiu <\/span>s<\/span>it ira<\/span>s<\/span>cendum. <\/span>N<\/span>\u014d<\/span>s<\/span> enim interdum <\/span>homin\u0113s<\/span> eos qu<\/span>\u012b<\/span> minus <\/span>succ\u0113nset<\/span> quam <\/span>deceat, laudamus, clementesque appellamus: interdum ira<\/span>tos, <\/span>vir\u014ds<\/span> d\u012bcimus. <\/span>Sed qu<\/span>\u012b <\/span>paulum aliquid <\/span>dec\u014drum<\/span> egreditur, n<\/span>\u014d<\/span>n est in vitio, Qu<\/span>\u012b<\/span> autem longius \u0113vag\u0101tur, <\/span>is quoniam <\/span>mini<\/span>me<\/span> latere pote<\/span>st<\/span>, n\u014dn caret reprehen<\/span>s<\/span>ione. <\/span>A<\/span>tque is qu\u012b vituperandus e<\/span>st<\/span>, quatenus, quantum<\/span>que s<\/span>it, n\u014dn <\/span>est facile o <\/span>rati\u014dne<\/span> con<\/span>s<\/span>equi, nec <\/span>quic<\/span>quam <\/span>e\u014drum<\/span> qu<\/span>ae s<\/span>ub <\/span>s<\/span>en<\/span>s<\/span>um cadunt quipp<\/span>e<\/span> c<\/span>um<\/span> in <\/span>r\u0113bus<\/span> s<\/span>ingulis con<\/span>sistant haec <\/span>omnia <\/span>& <\/span>omne de his <\/span>r\u0113bus<\/span> s<\/span>en<\/span>s<\/span>us <\/span>s<\/span>it iudicium. Ergo iam hoc quid<\/span>em <\/span>per<\/span>s<\/span>pic<\/span>uum est, <\/span>perfe<\/span>ctu<\/span>m <\/span>&<\/span> me<\/span>dium habitum in <\/span>r\u0113bus<\/span> omnibus esse laudabilem: de<\/span>flectendumque esse n<\/span>unc ad id quod nimium <\/span>est, <\/span>nunc ad id quod parum. <\/span>S<\/span>\u012bc enim quod <\/span>r\u0113ctum<\/span> perfe<\/span>ct<\/span>umque <\/span>sit<\/span>, id <\/span>n<\/span>\u014d<\/span>s<\/span> facillim\u0113 <\/span>esse<\/span> c\u014dnsec\u016bt\u016br\u014ds.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 026<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 026<\/span><\/h1>\n
Nicomachean Ethics L-II 026<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 026<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\")
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