\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM<\/span> ***<\/a><\/strong><\/span><\/p>\n (1109b)<\/span><\/strong><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/\u00a0[9. Reglas pr\u00e1cticas para alcanzar el t\u00e9rmino medio]<\/span><\/span><\/p>\n <\/p>\n\n <\/p>\n \u1f18\u03bd \u03c0\u03b1\u03bd\u03c4\u1f76 \u03b4\u1f72 \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1 \u03c6\u03c5\u03bb\u03b1\u03ba\u03c4\u03ad\u03bf\u03bd \u03c4\u1f78 \u1f21\u03b4\u1f7a \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f21\u03b4\u03bf\u03bd\u03ae\u03bd\u00b7 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u1f00\u03b4\u03ad\u03ba\u03b1\u03c3\u03c4\u03bf\u03b9 \u03ba\u03c1\u03af\u03bd\u03bf\u03bc\u03b5\u03bd \u03b1\u1f50\u03c4\u03ae\u03bd. \u1f45\u03c0\u03b5\u03c1 \u03bf\u1f56\u03bd \u03bf\u1f31 \u03b4\u03b7\u03bc\u03bf\u03b3\u03ad\u03c1\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f14\u03c0\u03b1\u03b8\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f19\u03bb\u03ad\u03bd\u03b7\u03bd, <\/span>[10]<\/b><\/span> \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b4\u03b5\u1fd6 \u03c0\u03b1\u03b8\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u1f21\u03bc\u1fb6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f21\u03b4\u03bf\u03bd\u03ae\u03bd, \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c0\u1fb6\u03c3\u03b9 \u03c4\u1f74\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u03c9\u03bd \u1f10\u03c0\u03b9\u03bb\u03ad\u03b3\u03b5\u03b9\u03bd \u03c6\u03c9\u03bd\u03ae\u03bd\u00b7 \u03bf\u1f55\u03c4\u03c9 \u03b3\u1f70\u03c1 \u03b1\u1f50\u03c4\u1f74\u03bd \u1f00\u03c0\u03bf\u03c0\u03b5\u03bc\u03c0\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f27\u03c4\u03c4\u03bf\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b7\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1. \u03c4\u03b1\u1fe6\u03c4\u1fbd \u03bf\u1f56\u03bd \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2, \u1f61\u03c2 \u1f10\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u03b1\u03af\u1ff3 \u03b5\u1f30\u03c0\u03b5\u1fd6\u03bd, \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b7\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1 \u03c4\u03bf\u1fe6 \u03bc\u03ad\u03c3\u03bf\u03c5 \u03c4\u03c5\u03b3\u03c7\u03ac\u03bd\u03b5\u03b9\u03bd.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n En toda ocasi\u00f3n, hay que guardarse principalmente de lo agradable y del placer, porque no lo juzgamos con imparcialidad. As\u00ed, respecto del placer, debemos sentir lo que sintieron los ancianos del pueblo a la vista de Helena,1<\/a><\/sup>Hom, Iliada<\/em> III 155-160: los ancianos aconsejan a Helena que regrese a su patria y no sea, as\u00ed, motivo de m\u00e1s penalidades para los troyanos.<\/span> y repetir sus palabras en todos los casos; pues si nos alejamos de \u00e9l erraremos menos. Para decirlo en una palabra, si hacemos esto, podremos alcanzar mejor el t\u00e9rmino medio.<\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n Thirdly, we must in everything be most of all on our guard against what is pleasant and against pleasure; for when pleasure is on her trial we are not impartial judges. The right course is therefore to feel towards pleasure as the elders of the people felt towards Helen,2<\/a><\/sup>Hom. Il<\/em>. 3.156-160.<\/span> and to apply3<\/a><\/sup>Or \u2018repeat\u2019.<\/span> their words to her on every occasion; for if we roundly bid her be gone, we shall be less likely to err.<\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n In omni autem negocio cum id omne quod voluptatem efficit, tum vel maxime vitanda voluptas est: quippe de qua n\u014dn veniamus incorrupti ad iudicandum. Quocirca quo animo senes ill\u012b erga Helenen affecti fuerunt, eodem n\u014ds esse debemus erga voluptatem, ad omnemque rati\u014dnem ill\u014drum v\u014dx accommodanda est. s\u012bc enim dimissa illa & abiecta minus aberrabimus. Ut ergo rem in pauca conferam, haec si faciemus, facillim\u0113 poterimus & c\u014dnsequ\u012b & serv\u0101re mediocrit\u0101tem.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 025<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 025<\/span><\/h1>\n
Nicomachean Ethics L-II 025<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 025<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
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