\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>***<\/span><\/a><\/strong><\/p>\n (1108a)<\/span><\/strong><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/\u00a0[7. Ejemplos de virtudes como t\u00e9rmino medio entre un exceso y un defecto]<\/span><\/p>\n <\/p>\n\n <\/p>\n \u1f1c\u03c3\u03c4\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f74\u03bd \u1f40\u03c1\u03b3\u1f74\u03bd \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03c2 \u03ba\u03b1\u1f76 [5]<\/b> \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c2, \u03c3\u03c7\u03b5\u03b4\u1f78\u03bd \u03b4\u1f72 \u1f00\u03bd\u03c9\u03bd\u03cd\u03bc\u03c9\u03bd \u1f44\u03bd\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u1f78\u03bd \u03bc\u03ad\u03c3\u03bf\u03bd \u03c0\u03c1\u1fb6\u03bf\u03bd \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f74\u03bd \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c4\u03b1 \u03c0\u03c1\u03b1\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03bb\u03ad\u03c3\u03c9\u03bc\u03b5\u03bd\u00b7 \u03c4\u1ff6\u03bd \u03b4\u1fbd \u1f04\u03ba\u03c1\u03c9\u03bd \u1f41 \u03bc\u1f72\u03bd \u1f51\u03c0\u03b5\u03c1\u03b2\u03ac\u03bb\u03bb\u03c9\u03bd \u1f40\u03c1\u03b3\u03af\u03bb\u03bf\u03c2 \u1f14\u03c3\u03c4\u03c9, \u1f21 \u03b4\u1f72 \u03ba\u03b1\u03ba\u03af\u03b1 \u1f40\u03c1\u03b3\u03b9\u03bb\u03cc\u03c4\u03b7\u03c2, \u1f41 \u03b4\u1fbd \u1f10\u03bb\u03bb\u03b5\u03af\u03c0\u03c9\u03bd \u1f00\u03cc\u03c1\u03b3\u03b7\u03c4\u03cc\u03c2 \u03c4\u03b9\u03c2, \u1f21 \u03b4\u1fbd \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03c2 \u1f00\u03bf\u03c1\u03b3\u03b7\u03c3\u03af\u03b1.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n Respecto de la ira existe tambi\u00e9n un exceso, un defecto y un t\u00e9rmino medio; estas disposiciones no tienen pr\u00e1cticamente nombre; pero, ya que ll\u00e1manos al t\u00e9rmino medio, apacible, llam\u00e1remos a la disposici\u00f3n intermedia apacibilidad; de los extremos, el que peca por exceso sea llamado iracundo, y su vicio iracundia; y el que peca por defecto, incapaz de ira, y el defecto, incapacidad de ira.<\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n In respect of anger also we have excess, deficiency, and the observance of the mean. These states are virtually without names, but as we call a person of the middle character gentle, let us name the observance of the mean Gentleness, while of the extremes, he that exceeds may be styled irascible and his vice Irascibility, and he that is deficient, spiritless, and the deficiency Spiritlessness.<\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n Atque etiam in \u012br\u0101 exuperantia est, d\u0113fecti\u014d, & mediocrit\u0101s. Cumque e\u014drum n\u014dn fer\u0113 extent n\u014dmina, eum qu\u012b modum tenet, cl\u0113mentem, & mediocrit\u0101tem cl\u0113mentiam m\u0101nsu\u0113t\u016bdinemque n\u014dmin\u0101mus. Extr\u0113m\u014drum is qu\u012b ultr\u0101 modum pr\u014dgreditur, \u012br\u0101cundus, & vitium \u012br\u0101cundia appell\u0101tur. Qu\u012b autem parum \u012br\u0101scitur, lentus, vitium lentit\u016bd\u014d d\u012bcitur.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 020<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 020<\/span><\/h1>\n
Nicomachean Ethics L-II 020<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 020<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
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