\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM<\/span> ***<\/a><\/strong><\/span><\/p>\n (1107a)<\/span><\/strong><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/ [6. Naturaleza del modo de ser]<\/span><\/p>\n <\/p>\n\n <\/p>\n \u039f\u1f50 \u03c0\u1fb6\u03c3\u03b1 \u03b4\u1fbd \u1f10\u03c0\u03b9\u03b4\u03ad\u03c7\u03b5\u03c4\u03b1\u03b9 \u03c0\u03c1\u1fb6\u03be\u03b9\u03c2 \u03bf\u1f50\u03b4\u1f72 \u03c0\u1fb6\u03bd \u03c0\u03ac\u03b8\u03bf\u03c2 \u03c4\u1f74\u03bd \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c4\u03b1\u00b7 \u1f14\u03bd\u03b9\u03b1 \u03b3\u1f70\u03c1 \u03b5\u1f50\u03b8\u1f7a\u03c2 \u1f60\u03bd\u03cc\u03bc\u03b1\u03c3\u03c4\u03b1\u03b9 [10]<\/b> \u03c3\u03c5\u03bd\u03b5\u03b9\u03bb\u03b7\u03bc\u03bc\u03ad\u03bd\u03b1 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1fc6\u03c2 \u03c6\u03b1\u03c5\u03bb\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2, \u03bf\u1f37\u03bf\u03bd \u1f10\u03c0\u03b9\u03c7\u03b1\u03b9\u03c1\u03b5\u03ba\u03b1\u03ba\u03af\u03b1 \u1f00\u03bd\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03c4\u03af\u03b1 \u03c6\u03b8\u03cc\u03bd\u03bf\u03c2, \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03ac\u03be\u03b5\u03c9\u03bd \u03bc\u03bf\u03b9\u03c7\u03b5\u03af\u03b1 \u03ba\u03bb\u03bf\u03c0\u1f74 \u1f00\u03bd\u03b4\u03c1\u03bf\u03c6\u03bf\u03bd\u03af\u03b1\u00b7 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03b3\u1f70\u03c1 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u03bb\u03ad\u03b3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u03b1\u1f50\u03c4\u1f70 \u03c6\u03b1\u1fe6\u03bb\u03b1 \u03b5\u1f36\u03bd\u03b1\u03b9, \u1f00\u03bb\u03bb\u1fbd \u03bf\u1f50\u03c7 \u03b1\u1f31 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u03b1\u1f76 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bf\u1f50\u03b4\u1fbd \u03b1\u1f31 \u1f10\u03bb\u03bb\u03b5\u03af\u03c8\u03b5\u03b9\u03c2. \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03bf\u1f56\u03bd \u03bf\u1f50\u03b4\u03ad\u03c0\u03bf\u03c4\u03b5 \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u1f70 \u03ba\u03b1\u03c4\u03bf\u03c1\u03b8\u03bf\u1fe6\u03bd, [15]<\/b> \u1f00\u03bb\u03bb\u1fbd \u1f00\u03b5\u1f76 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9\u03bd\u00b7 \u03bf\u1f50\u03b4\u1fbd \u1f14\u03c3\u03c4\u03b9 \u03c4\u1f78 \u03b5\u1f56 \u1f22 \u03bc\u1f74 \u03b5\u1f56 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f70 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u1f23\u03bd \u03b4\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u1f45\u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f61\u03c2 \u03bc\u03bf\u03b9\u03c7\u03b5\u03cd\u03b5\u03b9\u03bd, \u1f00\u03bb\u03bb\u1fbd \u1f01\u03c0\u03bb\u1ff6\u03c2 \u03c4\u1f78 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u1f41\u03c4\u03b9\u03bf\u1fe6\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9\u03bd \u1f10\u03c3\u03c4\u03af\u03bd. \u1f45\u03bc\u03bf\u03b9\u03bf\u03bd \u03bf\u1f56\u03bd \u03c4\u1f78 \u1f00\u03be\u03b9\u03bf\u1fe6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f78 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b5\u03b9\u03bb\u03b1\u03af\u03bd\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u03bb\u03b1\u03c3\u03c4\u03b1\u03af\u03bd\u03b5\u03b9\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74\u03bd \u03ba\u03b1\u1f76 \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03bd\u00b7 [20]<\/b> \u1f14\u03c3\u03c4\u03b1\u03b9 \u03b3\u1f70\u03c1 \u03bf\u1f55\u03c4\u03c9 \u03b3\u03b5 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bb\u03b5\u03af\u03c8\u03b5\u03c9\u03c2 \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1fc6\u03c2 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03c2 \u1f10\u03bb\u03bb\u03b5\u03af\u03c8\u03b5\u03c9\u03c2. \u1f65\u03c3\u03c0\u03b5\u03c1 \u03b4\u1f72 \u03c3\u03c9\u03c6\u03c1\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b4\u03c1\u03b5\u03af\u03b1\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03c4\u1f78 \u03bc\u03ad\u03c3\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03af \u03c0\u03c9\u03c2 \u1f04\u03ba\u03c1\u03bf\u03bd, \u03bf\u1f55\u03c4\u03c9\u03c2 \u03bf\u1f50\u03b4\u1fbd \u1f10\u03ba\u03b5\u03af\u03bd\u03c9\u03bd \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c2 \u03bf\u1f50\u03b4\u1fbd \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03c2, \u1f00\u03bb\u03bb\u1fbd \u1f61\u03c2 \u1f02\u03bd [25]<\/b> \u03c0\u03c1\u03ac\u03c4\u03c4\u03b7\u03c4\u03b1\u03b9 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03c4\u03b1\u03b9\u00b7 \u1f45\u03bb\u03c9\u03c2 \u03b3\u1f70\u03c1 \u03bf\u1f54\u03b8\u1fbd \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03bb\u03b5\u03af\u03c8\u03b5\u03c9\u03c2 \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c2 \u1f14\u03c3\u03c4\u03b9\u03bd, \u03bf\u1f54\u03c4\u03b5 \u03bc\u03b5\u03c3\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2 \u1f51\u03c0\u03b5\u03c1\u03b2\u03bf\u03bb\u1f74 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03bb\u03b5\u03b9\u03c8\u03b9\u03c2.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n Sin embargo, no toda acci\u00f3n ni toda pasi\u00f3n admiten el t\u00e9rmino medio, pues hay algunas cuyo solo nombre implica la idea de perversidad, por ejemplo, la malignidad, la desverg\u00fcenza, la envidia; y entre las acciones, lo el adulterio, el robo y el homicidio. Pues todas estas cosas y otras semejantes se llaman as\u00ed por ser malas en s\u00ed mismas, no por sus excesos ni por sus defectos. Por tanto, no es posible nunca acertar con ellas, sino que siempre se yerra. Y en relaci\u00f3n con estas cosas, no hay problema de si est\u00e1 bien o mal hacerlas, por ejemplo, cometer adulterio con la mujer debida y cuando y como es debido, sino que el realizarlas es, en absoluto, err\u00f3neo. Igualmente lo es el creer que en la injusticia, la cobard\u00eda y el desenfreno hay t\u00e9rmino medio, exceso y defecto; pues, entonces, habr\u00eda un t\u00e9rmino medio del exceso y del defecto, y un exceso del exceso y un defecto del defecto. Por el contrario, as\u00ed como no hay exceso ni defecto en la moderaci\u00f3n ni en la virilidad, por ser el t\u00e9rmino medio en cierto modo un extremo, as\u00ed tampoco hay un t\u00e9rmino medio, ni un exceso ni un defecto en los vicios mencionados, sino que se yerra de cualquier modo que se act\u00fae; pues, en general, ni existe t\u00e9rmino medio del exceso y del defecto, ni exceso y defecto del t\u00e9rmino medio.<\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply evil, for instance malice,1<\/a><\/sup>See 7.15. The word means \u2018delight at another’s misfortune\u2019, Schadenfreude.<\/span> shamelessness, envy, and, of actions, adultery, theft, murder. All these and similar actions and feelings are blamed as being bad in themselves; it is not the excess or deficiency of them that we blame. It is impossible therefore ever to go right in regard to them\u2014one must always be wrong; nor does right or wrong in their case depend on the circumstances, for instance, whether one commits adultery with the right woman, at the right time, and in the right manner; the mere commission of any of them is wrong. One might as well suppose there could be a due mean and excess and deficiency in acts of injustice or cowardice or profligacy, which would imply that one could have a medium amount of excess and of deficiency, an excessive amount of excess and a deficient amount of deficiency. But just as there can be no excess or deficiency in temperance and justice because the mean is in a sense an extreme,2<\/a><\/sup>See 6.17 above.<\/span> so there can be no observance of the mean nor excess nor deficiency in the corresponding vicious acts mentioned above, but however they are committed, they are wrong; since, to put it in general terms, there is no such thing as observing a mean in excess or deficiency, nor as exceeding or falling short in the observance of a mean.<\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n Sed non omni actioni & perturbationi modus adhib\u0113r\u012b & apponi potest. Sunt enim quaedam quae nomine suo vitiosa declarari videntir, ut malevolentia, ut impudentia, ut in<\/span>vi<\/span>dia: <\/span>& in factis, ut <\/span>adulterium, f\u016brtum, <\/span>caedes. Haec enimomnia, quaeque sunt eiusdem <\/span>generis, ip<\/span>s<\/span>a per<\/span>s<\/span>e vitio<\/span>s<\/span>a dicun<\/span>tur: non eorum <\/span>immen<\/span>s<\/span>i nimium aut parum magni progre<\/span>ssus. Nunquam <\/span>igitur in <\/span>recte factis esse haec possunt, sed sunt semper in vitio: nec in his talibus illud recte, aut non recte versatur, adulterando, vel quando, vel quemadmodum opus est: sed abs<\/span>o<\/span>l<\/span>ute quid<\/span>ui<\/span>s eorum facere, vitio<\/span>s<\/span>um e<\/span>s<\/span>t. Quam obrem n<\/span>ihil<\/span> intere<\/span>s<\/span>t, <\/span>u<\/span>trum quis moderatam iniu<\/span>st<\/span>itiam, moderatam ign\u0101viam, moderatam intemperantiam qua<\/span>e<\/span>rat, an immoderatas <\/span>e<\/span>as, <\/span>&<\/span> nimium parv\u0101s. Nam <\/span>ist\u014d<\/span> quidem modo <\/span>&<\/span> ei quod modum tran<\/span>s<\/span>it eumque d\u0113serit, modum app\u014dnere licebit: <\/span>&<\/span> ei quod <\/span>ul<\/span>tra modum progreditur, id quod modum <\/span>s<\/span>uperat: <\/span>&<\/span> ei<\/span> quod parum <\/span>est, id <\/span>quod parum <\/span>es<\/span>t. <\/span>Ut <\/span>igitur temperantia & fortitudinis nec nimium e<\/span>st <\/span>nec parum, propterea quod mediocritas quodammodo in <\/span>s<\/span>ummo <\/span>s<\/span>ita <\/span>est: sic istor<\/span>um modus nu<\/span>ll<\/span>us <\/span>est, <\/span>nec nimium, nec parum, <\/span>s<\/span>ed <\/span>u<\/span>t quicque <\/span>gestum est, ita est in <\/span>vitio. Omnino enim nec eius quod nimium <\/span>est &<\/span> parum modus \u016bllus<\/span> est, <\/span>nec mediocritatis nimium & parum. <\/span>Haec<\/span> autem non <\/span>sol<\/span>um de genere t\u014dt\u014d virtutum dicenda <\/span>s<\/span>unt, <\/span>s<\/span>ed ad <\/span>s<\/span>ing<\/span>ulas<\/span> etiam conv\u0113nit accommod\u0101re<\/span>.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 017<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 017<\/span><\/h1>\n
Nicomachean Ethics L-II 017<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 017<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
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