\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>***<\/span><\/a><\/strong><\/p>\n (1105b)<\/span><\/strong><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/ [4. Naturaleza de las acciones de acuerdo con la virtud]<\/span><\/p>\n\n <\/p>\n \u03a4\u1f70 \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd \u03c0\u03c1\u03ac\u03b3\u03bc\u03b1\u03c4\u03b1 \u03b4\u03af\u03ba\u03b1\u03b9\u03b1 \u03ba\u03b1\u1f76 \u03c3\u03ce\u03c6\u03c1\u03bf\u03bd\u03b1 \u03bb\u03ad\u03b3\u03b5\u03c4\u03b1\u03b9, \u1f45\u03c4\u03b1\u03bd \u1f96 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u03bf\u1f37\u03b1 \u1f02\u03bd \u1f41 \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2 \u1f22 \u1f41 \u03c3\u03ce\u03c6\u03c1\u03c9\u03bd \u03c0\u03c1\u03ac\u03be\u03b5\u03b9\u03b5\u03bd\u00b7 \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03c3\u03ce\u03c6\u03c1\u03c9\u03bd \u1f10\u03c3\u03c4\u1f76\u03bd \u03bf\u1f50\u03c7 \u1f41 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c0\u03c1\u03ac\u03c4\u03c4\u03c9\u03bd, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 [\u1f41] \u03bf\u1f55\u03c4\u03c9 \u03c0\u03c1\u03ac\u03c4\u03c4\u03c9\u03bd \u1f61\u03c2 \u03bf\u1f31 \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c3\u03ce\u03c6\u03c1\u03bf\u03bd\u03b5\u03c2 \u03c0\u03c1\u03ac\u03c4\u03c4\u03bf\u03c5\u03c3\u03b9\u03bd. \u03b5\u1f56 \u03bf\u1f56\u03bd \u03bb\u03ad\u03b3\u03b5\u03c4\u03b1\u03b9 \u1f45\u03c4\u03b9 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c4\u1f70 \u03b4\u03af\u03ba\u03b1\u03b9\u03b1 \u03c0\u03c1\u03ac\u03c4\u03c4\u03b5\u03b9\u03bd [10]<\/b> \u1f41 \u03b4\u03af\u03ba\u03b1\u03b9\u03bf\u03c2 \u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c4\u1f70 \u03c3\u03ce\u03c6\u03c1\u03bf\u03bd\u03b1 \u1f41 \u03c3\u03ce\u03c6\u03c1\u03c9\u03bd\u00b7 \u1f10\u03ba \u03b4\u1f72 \u03c4\u03bf\u1fe6 \u03bc\u1f74 \u03c0\u03c1\u03ac\u03c4\u03c4\u03b5\u03b9\u03bd \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u1f02\u03bd \u03bf\u1f50\u03b4\u1f72 \u03bc\u03b5\u03bb\u03bb\u03ae\u03c3\u03b5\u03b9\u03b5 \u03b3\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f00\u03b3\u03b1\u03b8\u03cc\u03c2.<\/span><\/p>\n \u1f08\u03bb\u03bb\u1fbd \u03bf\u1f31 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03bc\u1f72\u03bd \u03bf\u1f50 \u03c0\u03c1\u03ac\u03c4\u03c4\u03bf\u03c5\u03c3\u03b9\u03bd, \u1f10\u03c0\u1f76 \u03b4\u1f72 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03ba\u03b1\u03c4\u03b1\u03c6\u03b5\u03cd\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f34\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f14\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c3\u03c0\u03bf\u03c5\u03b4\u03b1\u1fd6\u03bf\u03b9, \u1f45\u03bc\u03bf\u03b9\u03cc\u03bd \u03c4\u03b9 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03c4\u03bf\u1fd6\u03c2 [15]<\/b> \u03ba\u03ac\u03bc\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd, \u03bf\u1f33 \u03c4\u1ff6\u03bd \u1f30\u03b1\u03c4\u03c1\u1ff6\u03bd \u1f00\u03ba\u03bf\u03cd\u03bf\u03c5\u03c3\u03b9 \u03bc\u1f72\u03bd \u1f10\u03c0\u03b9\u03bc\u03b5\u03bb\u1ff6\u03c2, \u03c0\u03bf\u03b9\u03bf\u1fe6\u03c3\u03b9 \u03b4\u1fbd \u03bf\u1f50\u03b4\u1f72\u03bd \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03c3\u03c4\u03b1\u03c4\u03c4\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd. \u1f65\u03c3\u03c0\u03b5\u03c1 \u03bf\u1f56\u03bd \u03bf\u1f50\u03b4\u1fbd \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03b9 \u03b5\u1f56 \u1f15\u03be\u03bf\u03c5\u03c3\u03b9 \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03bf\u1f55\u03c4\u03c9 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9, \u03bf\u1f50\u03b4\u1fbd \u03bf\u1f57\u03c4\u03bf\u03b9 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u1f74\u03bd \u03bf\u1f55\u03c4\u03c9 \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n As\u00ed las acciones se llaman justas y moderadas cuando son tales que un hombre justo y moderado podr\u00eda realizarlas; y es justo y moderado no el que las hace, sino el que las hace como las hacen los justos y moderados. Se dice bien, pues, que realizando acciones justas y moderadas se hace uno justo y moderado respectivamente; y sin hacerlas, nadie podr\u00eda llegar a ser bueno.<\/span><\/p>\n Pero la mayor\u00eda no ejerce estas cosas, sino que, refugi\u00e1ndose en la teor\u00eda, creen filosofar y poder, as\u00ed, ser hombres virtuosos; se comportan como los enfermos que escuchan con atenci\u00f3n a los m\u00e9dicos, pero no hacen nada de lo que les prescriben. Y, as\u00ed como estos pacientes no sanar\u00e1n del cuerpo con tal tratamiento, tampoco aqu\u00e9llos sanar\u00e1n el alma con tal filosof\u00eda.<\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Volver al fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n Thus although actions are entitled just and temperate when they are such acts as just and temperate men would do, the agent is just and temperate not when he does these acts merely, but when he does them in the way in which just and temperate men do them. It is correct therefore to say that a man becomes just by doing just actions and temperate by doing temperate actions; and no one can have the remotest chance of becoming good without doing them. <\/span><\/span><\/p>\n But the mass of mankind, instead of doing virtuous acts, have recourse to discussing virtue, and fancy that they are pursuing philosophy and that this will make them good men. In so doing they act like invalids who listen carefully to what the doctor says, but entirely neglect to carry out his prescriptions. That sort of philosophy will no more lead to a healthy state of soul than will the mode of treatment produce health of body.<\/span><\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n Ergo tum denique <\/span>r\u0113s<\/span> iu<\/span>stae a<\/span>c mode<\/span>s<\/span>ta<\/span>e<\/span> dicuntu<\/span>r, cum <\/span>eiu<\/span>s<\/span>modi <\/span>s<\/span>unt, quales virii u<\/span>s<\/span>ti temperante<\/span>s<\/span>que agerent. Iu<\/span>stus autem & <\/span>mode<\/span>st<\/span>us is demum e<\/span>st<\/span>, n\u014dn qu\u012b eas <\/span>r\u0113s<\/span> gerat <\/span>o<\/span>mnino, <\/span>s<\/span>ed qu\u012b ita gerat <\/span>u<\/span>t iu<\/span>s<\/span>ti <\/span>&<\/span> frugales faciunt. Hoc ergo <\/span>vere dicunt, ex recte temperateque; acta vita iustos moderatosque vir\u014ds effici. Quam vitam qu\u012b n\u014dn traducat, is nunquam est futurus bonus.<\/span><\/span><\/p>\n Sed plerique <\/span>cum haec n\u014dn faciant, ita denique s\u0113 <\/span>&<\/span> probos fore & philo<\/span>s<\/span>ophaturos putant, <\/span>s<\/span>i ad verba confugiant. <\/span>Ii<\/span> s<\/span>imile aliquid faciunt quod <\/span>ae<\/span>groti, qu\u012b m<\/span>ed<\/span>icos ill\u012b<\/span> quid<\/span>em<\/span> libenter aud<\/span>iunt<\/span> ac dilig<\/span>en<\/span>ter, <\/span>s<\/span>ed nihil <\/span>e\u014drum<\/span> quae praescritpa <\/span>sunt <\/span>faciunt. Quemadmod<\/span>um<\/span> igitur ill\u012bs nunqu<\/span>am<\/span> bene habiturum e<\/span>s<\/span>t corpus qu\u012b ita curantur: <\/span>s\u012bc<\/span> nec his animus, qu\u012b <\/span>is<\/span>to modo phi<\/span>los<\/span>ophantur.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 010<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 010<\/span><\/h1>\n
Nicomachean Ethics L-II 010<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 010<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
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