\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>***<\/span><\/a><\/strong><\/p>\n (1105a)<\/strong><\/span><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/ [3. La virtud referida a los placeres y dolores]<\/span><\/p>\n <\/p>\n\n <\/p>\n \u1f1c\u03c4\u03b9 \u03b4\u1fbd \u1f10\u03ba \u03bd\u03b7\u03c0\u03af\u03bf\u03c5 \u03c0\u1fb6\u03c3\u03b9\u03bd \u1f21\u03bc\u1fd6\u03bd \u03c3\u03c5\u03bd\u03c4\u03ad\u03b8\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9\u00b7 \u03b4\u03b9\u1f78 \u03c7\u03b1\u03bb\u03b5\u03c0\u1f78\u03bd \u1f00\u03c0\u03bf\u03c4\u03c1\u03af\u03c8\u03b1\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c4\u1f78 \u03c0\u03ac\u03b8\u03bf\u03c2 \u1f10\u03b3\u03ba\u03b5\u03c7\u03c1\u03c9\u03c3\u03bc\u03ad\u03bd\u03bf\u03bd \u03c4\u1ff7 \u03b2\u03af\u1ff3. \u03ba\u03b1\u03bd\u03bf\u03bd\u03af\u03b6\u03bf\u03bc\u03b5\u03bd \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c0\u03c1\u03ac\u03be\u03b5\u03b9\u03c2, \u03bf\u1f33 \u03bc\u1f72\u03bd \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd \u03bf\u1f33 \u03b4\u1fbd \u1f27\u03c4\u03c4\u03bf\u03bd, [5]<\/b> \u1f21\u03b4\u03bf\u03bd\u1fc7 \u03ba\u03b1\u1f76 \u03bb\u03cd\u03c0\u1fc3. \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u1fbd \u03bf\u1f56\u03bd \u1f00\u03bd\u03b1\u03b3\u03ba\u03b1\u1fd6\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c4\u1f74\u03bd \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03b5\u03af\u03b1\u03bd\u00b7 \u03bf\u1f50 \u03b3\u1f70\u03c1 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03c0\u03c1\u03ac\u03be\u03b5\u03b9\u03c2 \u03b5\u1f56 \u1f22 \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03c7\u03b1\u03af\u03c1\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03bb\u03c5\u03c0\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9.<\/span><\/p>\n \u1f1c\u03c4\u03b9 \u03b4\u1f72 \u03c7\u03b1\u03bb\u03b5\u03c0\u03ce\u03c4\u03b5\u03c1\u03bf\u03bd \u1f21\u03b4\u03bf\u03bd\u1fc7 \u03bc\u03ac\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f22 \u03b8\u03c5\u03bc\u1ff7, \u03ba\u03b1\u03b8\u03ac\u03c0\u03b5\u03c1 \u03c6\u03b7\u03c3\u1f76\u03bd \u1f29\u03c1\u03ac\u03ba\u03bb\u03b5\u03b9\u03c4\u03bf\u03c2, \u03c0\u03b5\u03c1\u1f76 \u03b4\u1f72 \u03c4\u1f78 \u03c7\u03b1\u03bb\u03b5\u03c0\u03ce\u03c4\u03b5\u03c1\u03bf\u03bd \u1f00\u03b5\u1f76 \u03ba\u03b1\u1f76 \u03c4\u03ad\u03c7\u03bd\u03b7 \u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f00\u03c1\u03b5\u03c4\u03ae\u00b7 [10]<\/b> \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u03c4\u1f78 \u03b5\u1f56 \u03b2\u03ad\u03bb\u03c4\u03b9\u03bf\u03bd \u1f10\u03bd \u03c4\u03bf\u03cd\u03c4\u1ff3. \u1f65\u03c3\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03b5\u03c1\u1f76 \u1f21\u03b4\u03bf\u03bd\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03bb\u03cd\u03c0\u03b1\u03c2 \u03c0\u1fb6\u03c3\u03b1 \u1f21 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03b5\u03af\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u1f00\u03c1\u03b5\u03c4\u1fc7 \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u1fc7\u00b7 \u1f41 \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u03b5\u1f56 \u03c4\u03bf\u03cd\u03c4\u03bf\u03b9\u03c2 \u03c7\u03c1\u03ce\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f00\u03b3\u03b1\u03b8\u1f78\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9, \u1f41 \u03b4\u1f72 \u03ba\u03b1\u03ba\u1ff6\u03c2 \u03ba\u03b1\u03ba\u03cc\u03c2.<\/span><\/p>\n \u1f4d\u03c4\u03b9 \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd \u1f10\u03c3\u03c4\u1f76\u03bd \u1f21 \u1f00\u03c1\u03b5\u03c4\u1f74 \u03c0\u03b5\u03c1\u1f76 \u1f21\u03b4\u03bf\u03bd\u1f70\u03c2 \u03ba\u03b1\u1f76 \u03bb\u03cd\u03c0\u03b1\u03c2, \u03ba\u03b1\u1f76 \u1f45\u03c4\u03b9 \u1f10\u03be \u1f67\u03bd \u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9, \u1f51\u03c0\u1f78 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f54\u03be\u03b5\u03c4\u03b1\u03b9 [15]<\/b> \u03ba\u03b1\u1f76 \u03c6\u03b8\u03b5\u03af\u03c1\u03b5\u03c4\u03b1\u03b9 \u03bc\u1f74 \u1f61\u03c3\u03b1\u03cd\u03c4\u03c9\u03c2 \u03b3\u03b9\u03bd\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd, \u03ba\u03b1\u1f76 \u1f45\u03c4\u03b9 \u1f10\u03be \u1f67\u03bd \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf, \u03c0\u03b5\u03c1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f10\u03bd\u03b5\u03c1\u03b3\u03b5\u1fd6, \u03b5\u1f30\u03c1\u03ae\u03c3\u03b8\u03c9.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n [VI]<\/strong><\/span> Adem\u00e1s, desde la infancia todos nos hemos nutrido de \u00e9l, y por eso es dif\u00edcil eliminar esta afecci\u00f3n arraigada en nuestra vida. [VII]<\/strong><\/span> Tambi\u00e9n regulamos nuestras acciones, unas m\u00e1s y otras menos, por el placer y el dolor. Por eso, es necesario que estas cosas sean el objeto de todo nuestro estudio; pues el complacerse y contristarse bien o mal no es de peque\u00f1a importancia para las acciones.<\/span><\/p>\n [VIII]<\/strong><\/span> Pero, adem\u00e1s, como dice Her\u00e1clito,1<\/a><\/sup>HER\u00c1CLITO DE \u00c9FESO, fr. 85 Diels.<\/span> es m\u00e1s dif\u00edcil luchar con el placer que con la ira, y de lo que es m\u00e1s dif\u00edcil uno puede siempre adquirir un arte y una virtud, pues incluso lo bueno es mejor en este caso. De tal manera que todo el estudio de la virtud y de la pol\u00edtica est\u00e1 en relaci\u00f3n con el placer y el dolor, puesto que el que se sirve bien de ellos, ser\u00e1 bueno, y el que se sirve mal, malo.<\/span><\/p>\n Quede, pues, establecido que la virtud se refiere a placeres y dolores; que crece por las mismas acciones que la produce y es destrozada si no act\u00faa de la misma manera, y que se ejercita en las mismas cosas que le dieron origen.<\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n [VI]<\/strong><\/span> Again, the susceptibility to pleasure has grown up with all of us from the cradle. Hence this feeling is hard to eradicate, being engrained in the fabric of our lives. [VII]<\/strong><\/span> Again, pleasure and pain are also2<\/a><\/sup>Sc., as well as being the sources of our feelings.<\/span> the standards by which we all, in a greater or less degree, regulate our actions. <\/span>On this account therefore pleasure and pain are necessarily our main concern, since to feel pleasure and pain rightly or wrongly has a great effect on conduct.<\/span><\/p>\n [VIII]<\/span><\/strong> And again, it is harder to fight against pleasure than against anger (hard as that is, as Heracleitus says);3<\/a><\/sup>Heraclitus, Fr. 105 (Bywater) \u03b8\u03c5\u03bc\u1ff7 \u03bc\u03ac\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c7\u03b1\u03bb\u03b5\u03c0\u03cc\u03bd: \u1f45 \u03c4\u03b9 \u03b3\u1f70\u03c1 \u1f02\u03bd \u03c7\u03c1\u03b7\u03af\u03b6\u1fc3 \u03b3\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9, \u03c8\u03c5\u03c7\u1fc6\u03c2 \u1f60\u03bd\u03ad\u03b5\u03c4\u03b1\u03b9, \u2018it is hard to fight with anger [or \u2018desire,\u2019 \u03b8\u03c5\u03bc\u1ff7 in the Homeric sense, Burnet]. Whatever it wishes to get, it purchases at the cost of life.\u2019<\/span> but virtue, like art, is constantly dealing with what is harder, since the harder the task the better is success. For this reason also therefore pleasure and pain are necessarily the main concern both of virtue and of political science, since he who comports himself towards them rightly will be good, and he who does so wrongly, bad.<\/span><\/p>\n We may then take it as established that virtue has to do with pleasures and pains, that the actions which produce it are those which increase it, and also, if differently performed, destroy it, and that the actions from which it was produced are also those in which it is exercised.<\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n [VI]<\/b><\/span> Praeterea quoniam una nobiscum iam inde ab incunabilis educata est, difficile factu est hanc perturbationem evellere omnino, quae penitus penitus in vita implicata insidet. <\/span>[VII]<\/b><\/span> Atque etiam actiones factaque nostra dirigimus voluptate & dolore, alii minus, alii magis. Ob eam igitur causam necesse est in his versari hoc nostrum institutum. N\u014dn enim in eo parua momenta sunt ad officia & actiones, si quis recte aut improbe laetetur aut doleat.<\/span><\/span><\/p>\n [VIII]<\/b><\/span> Praeterea difficilius est, ut ait Heraclitus, voluptati obsistere, quam \u012br\u0101cundiae. At semper ut quicque habet difficultatis & negotii plurimum, ita in eo potissimum ars omnis virt\u016bsque versatur. Quod enim undique perfectum absolutumque est, id ibi maiorem obtinet & splendorem & dignitatem. Quare ob eam etiam causam ut conistat est in dolore ac voluptate omnis quae de moribus & civili <\/span>rati\u014dne<\/span> instituitur disputatio. Nam qu\u012b his recte utetur, is vir bonus: qu\u012b perverse, improbus futurus est.<\/span><\/span><\/p>\n Atque hoc quidem iam confectum est, virt\u016btem voluptatibus doloribusque coniungi: & quibus ex r\u0113bus gignitur, ab iis & augeri eam & interire, si eodem mono n\u014dn fiant: eadem a quibus r\u0113bus nata sit, in iis munus suum & officium exequi.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 008<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 008<\/span><\/h1>\n
Nicomachean Ethics L-II 008<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 008<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
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