\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>***<\/span><\/a><\/strong><\/p>\n (1104a-1104b)<\/strong><\/span><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/ [2. La recta acci\u00f3n y la moderaci\u00f3n]<\/span><\/p>\n\n <\/p>\n \u1f08\u03bb\u03bb\u1fbd \u03bf\u1f50 \u03bc\u03cc\u03bd\u03bf\u03bd \u03b1\u1f31 \u03b3\u03b5\u03bd\u03ad\u03c3\u03b5\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03be\u03ae\u03c3\u03b5\u03b9\u03c2 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03c6\u03b8\u03bf\u03c1\u03b1\u1f76 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b3\u03af\u03bd\u03bf\u03bd\u03c4\u03b1\u03b9, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u1f10\u03bd\u03ad\u03c1\u03b3\u03b5\u03b9\u03b1\u03b9 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f14\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9\u00b7 \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f10\u03c0\u1f76 \u03c4\u1ff6\u03bd [30]<\/b> \u1f04\u03bb\u03bb\u03c9\u03bd \u03c4\u1ff6\u03bd \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03c4\u03ad\u03c1\u03c9\u03bd \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f14\u03c7\u03b5\u03b9, \u03bf\u1f37\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u1f30\u03c3\u03c7\u03cd\u03bf\u03c2\u00b7 \u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9 \u03b3\u1f70\u03c1 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03bb\u03bb\u1f74\u03bd \u03c4\u03c1\u03bf\u03c6\u1f74\u03bd \u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f7a\u03c2 \u03c0\u03cc\u03bd\u03bf\u03c5\u03c2 \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03b5\u03b9\u03bd, \u03ba\u03b1\u1f76 \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1 \u1f02\u03bd \u03b4\u03cd\u03bd\u03b1\u03b9\u03c4\u1fbd \u03b1\u1f50\u03c4\u1f70 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u1f41 \u1f30\u03c3\u03c7\u03c5\u03c1\u03cc\u03c2. \u03bf\u1f55\u03c4\u03c9 \u03b4\u1fbd \u1f14\u03c7\u03b5\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1ff6\u03bd \u1f00\u03c1\u03b5\u03c4\u1ff6\u03bd\u00b7 \u1f14\u03ba \u03c4\u03b5 \u03b3\u1f70\u03c1 \u03c4\u03bf\u1fe6 \u1f00\u03c0\u03ad\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f21\u03b4\u03bf\u03bd\u1ff6\u03bd \u03b3\u03b9\u03bd\u03cc\u03bc\u03b5\u03b8\u03b1 \u03c3\u03ce\u03c6\u03c1\u03bf\u03bd\u03b5\u03c2, \u03ba\u03b1\u1f76 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 [35]<\/b> \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03b8\u03b1 \u1f00\u03c0\u03ad\u03c7\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd\u00b7 [<\/b>1104b<\/b>]<\/b><\/span> [1]<\/b> \u1f41\u03bc\u03bf\u03af\u03c9\u03c2 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u1f00\u03bd\u03b4\u03c1\u03b5\u03af\u03b1\u03c2\u00b7 \u1f10\u03b8\u03b9\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b3\u1f70\u03c1 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c1\u03bf\u03bd\u03b5\u1fd6\u03bd \u03c4\u1ff6\u03bd \u03c6\u03bf\u03b2\u03b5\u03c1\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1f70 \u03b3\u03b9\u03bd\u03cc\u03bc\u03b5\u03b8\u03b1 \u1f00\u03bd\u03b4\u03c1\u03b5\u1fd6\u03bf\u03b9, \u03ba\u03b1\u1f76 \u03b3\u03b5\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1 \u03b4\u03c5\u03bd\u03b7\u03c3\u03cc\u03bc\u03b5\u03b8\u03b1 \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03b5\u03b9\u03bd \u03c4\u1f70 \u03c6\u03bf\u03b2\u03b5\u03c1\u03ac.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n Pero no s\u00f3lo su g\u00e9nesis, crecimiento y destrucci\u00f3n proceden de las mismas cosas y por las mismas, sino que las actividades depender\u00e1n tambi\u00e9n de lo mismo; pues tal es el caso de las otras cosas m\u00e1s manifiestas, como el vigor: se origina por tomar mucho alimento y soportar muchas fatigas, y el que mejor puede hacer esto es el vigoroso. As\u00ed, tambi\u00e9n, ocurre con las virtudes: pues apart\u00e1ndonos de los placeres nos hacemos moderados, y una vez que lo somos, podemos mejor apartarnos de ellos; [1104b]<\/b> y lo mismo respecto de la valent\u00eda: acostumbrados a despreciar los peligros y a resistirlos, nos hacemos valientes, y una vez que lo somos, seremos m\u00e1s capaces de hacer frente al peligro.<\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Volver al fragmento anterior<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n But1<\/a><\/sup>We here resume from the end of chap. 1. The preceding paragraphs repeating from Bk. 1., the caution as to method, and introducing the doctrine of the Mean, which is to be developed below, are parenthetical.<\/span><\/span> not only are the virtues both generated and fostered on the one hand, and destroyed on the other, from and by the same actions, but they will also find their full exercise in the same actions. This is clearly the case with the other more visible qualities, such as bodily strength: for strength is produced by taking much food and undergoing much exertion, while also it is the strong man who will be able to eat most food and endure most exertion. The same holds good with the virtues. We become temperate by abstaining from pleasures, and at the same time we are best able to abstain from pleasures when we have become temperate. <\/span>[1104b]<\/b><\/span> And so with Courage: we become brave by training ourselves to despise and endure terrors, and we shall be best able to endure terrors when we have become brave.<\/span><\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Previous fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n V<\/span>erum n\u014dn solum ortus incrementaque & interitus ex iisdem & ab iisdem efficiuntur, sed in iisdem etiam actiones versantur. Quemadmodum enim aliis in <\/span>r\u0113bus<\/span> quae <\/span>e<\/span>v<\/span>identiores<\/span><\/span> sunt<\/span>, <\/span>id <\/span>contingit, veluti in viribus, <\/span>ut ex eo <\/span>gignantur, <\/span>quo<\/span> & multum <\/span>cibi capiatur, & multi labores <\/span>ferantur, quod valens <\/span>viribus efficere pote<\/span>s<\/span>t maxim<\/span>e: <\/span>s\u012bc<\/span> in virt\u016btibus<\/span>. <\/span>Nam & ex eo temperantes efficimur, <\/span>quo<\/span> n<\/span>\u014d<\/span>s<\/span> a voluptatibus abstinemus: & ii sumus, <\/span>ab iis facillim\u0113 ab<\/span>s<\/span>tine <\/span>re possumus. Similis est<\/span> rati\u014d<\/span> fortitudinis. Nam <\/span>cum & ea quae <\/span>terribilia <\/span>s<\/span>unt de<\/span>s<\/span>picere, <\/span>& eadem <\/span>magno animo ac forti per<\/span>ferre assuescimus, tum <\/span>fortes exi<\/span>s<\/span>timus: quales cum <\/span>s<\/span>umus, <\/span>quae <\/span>terrorem afferunt, facillim\u0113 sustinemus.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n <\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 005<\/span><\/h1>\n
\u00c9tica Nicom\u00e1quea L-II 005<\/span><\/h1>\n
Nicomachean Ethics L-II 005<\/span><\/h1>\n
Ad Nicomachum filium de Moribus L-II 005<\/span><\/h1>\n
Conversaciones en el Atrium<\/span><\/h1>\n
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