\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>***<\/span><\/a><\/strong><\/p>\n (1103a)<\/span><\/strong><\/p>\n Parte de:<\/span><\/p>\n \u00c9tica Nicom\u00e1quea \/ Libro II \/ [1. La virtud \u00e9tica, un modo de ser de la recta acci\u00f3n]<\/span><\/p>\n\n <\/p>\n [1<\/b>103a<\/b>]<\/b><\/span> [14]<\/b> \u0394\u03b9\u03c4\u03c4\u1fc6\u03c2 \u03b4\u1f74 \u03c4\u1fc6\u03c2 \u1f00\u03c1\u03b5\u03c4\u1fc6\u03c2 \u03bf\u1f54\u03c3\u03b7\u03c2, \u03c4\u1fc6\u03c2 \u03bc\u1f72\u03bd \u03b4\u03b9\u03b1\u03bd\u03bf\u03b7\u03c4\u03b9\u03ba\u1fc6\u03c2 \u03c4\u1fc6\u03c2 [15]<\/b> \u03b4\u1f72 \u1f20\u03b8\u03b9\u03ba\u1fc6\u03c2, \u1f21 \u03bc\u1f72\u03bd \u03b4\u03b9\u03b1\u03bd\u03bf\u03b7\u03c4\u03b9\u03ba\u1f74 \u03c4\u1f78 \u03c0\u03bb\u03b5\u1fd6\u03bf\u03bd \u1f10\u03ba \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03af\u03b1\u03c2 \u1f14\u03c7\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b3\u03ad\u03bd\u03b5\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b1\u1f54\u03be\u03b7\u03c3\u03b9\u03bd, \u03b4\u03b9\u03cc\u03c0\u03b5\u03c1 \u1f10\u03bc\u03c0\u03b5\u03b9\u03c1\u03af\u03b1\u03c2 \u03b4\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c7\u03c1\u03cc\u03bd\u03bf\u03c5, \u1f21 \u03b4\u1fbd \u1f20\u03b8\u03b9\u03ba\u1f74 \u1f10\u03be \u1f14\u03b8\u03bf\u03c5\u03c2 \u03c0\u03b5\u03c1\u03b9\u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9, \u1f45\u03b8\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f54\u03bd\u03bf\u03bc\u03b1 \u1f14\u03c3\u03c7\u03b7\u03ba\u03b5 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03c0\u03b1\u03c1\u03b5\u03ba\u03ba\u03bb\u1fd6\u03bd\u03bf\u03bd \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f14\u03b8\u03bf\u03c5\u03c2. \u1f10\u03be \u03bf\u1f57 \u03ba\u03b1\u1f76 \u03b4\u1fc6\u03bb\u03bf\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f50\u03b4\u03b5\u03bc\u03af\u03b1 \u03c4\u1ff6\u03bd \u1f20\u03b8\u03b9\u03ba\u1ff6\u03bd \u1f00\u03c1\u03b5\u03c4\u1ff6\u03bd \u03c6\u03cd\u03c3\u03b5\u03b9 \u1f21\u03bc\u1fd6\u03bd \u1f10\u03b3\u03b3\u03af\u03bd\u03b5\u03c4\u03b1\u03b9\u00b7 \u03bf\u1f50\u03b8\u1f72\u03bd [20]<\/b> \u03b3\u1f70\u03c1 \u03c4\u1ff6\u03bd \u03c6\u03cd\u03c3\u03b5\u03b9 \u1f44\u03bd\u03c4\u03c9\u03bd \u1f04\u03bb\u03bb\u03c9\u03c2 \u1f10\u03b8\u03af\u03b6\u03b5\u03c4\u03b1\u03b9, \u03bf\u1f37\u03bf\u03bd \u1f41 \u03bb\u03af\u03b8\u03bf\u03c2 \u03c6\u03cd\u03c3\u03b5\u03b9 \u03ba\u03ac\u03c4\u03c9 \u03c6\u03b5\u03c1\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f02\u03bd \u1f10\u03b8\u03b9\u03c3\u03b8\u03b5\u03af\u03b7 \u1f04\u03bd\u03c9 \u03c6\u03ad\u03c1\u03b5\u03c3\u03b8\u03b1\u03b9, \u03bf\u1f50\u03b4\u1fbd \u1f02\u03bd \u03bc\u03c5\u03c1\u03b9\u03ac\u03ba\u03b9\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03b8\u03af\u03b6\u1fc3 \u03c4\u03b9\u03c2 \u1f04\u03bd\u03c9 \u1fe5\u03b9\u03c0\u03c4\u1ff6\u03bd, \u03bf\u1f50\u03b4\u1f72 \u03c4\u1f78 \u03c0\u1fe6\u03c1 \u03ba\u03ac\u03c4\u03c9, \u03bf\u1f50\u03b4\u1fbd \u1f04\u03bb\u03bb\u03bf \u03bf\u1f50\u03b4\u1f72\u03bd \u03c4\u1ff6\u03bd \u1f04\u03bb\u03bb\u03c9\u03c2 \u03c0\u03b5\u03c6\u03c5\u03ba\u03cc\u03c4\u03c9\u03bd \u1f04\u03bb\u03bb\u03c9\u03c2 \u1f02\u03bd \u1f10\u03b8\u03b9\u03c3\u03b8\u03b5\u03af\u03b7. \u03bf\u1f54\u03c4\u1fbd \u1f04\u03c1\u03b1 \u03c6\u03cd\u03c3\u03b5\u03b9 \u03bf\u1f54\u03c4\u03b5 \u03c0\u03b1\u03c1\u1f70 \u03c6\u03cd\u03c3\u03b9\u03bd \u1f10\u03b3\u03b3\u03af\u03bd\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f31 \u1f00\u03c1\u03b5\u03c4\u03b1\u03af, \u1f00\u03bb\u03bb\u1f70 [25]<\/b> \u03c0\u03b5\u03c6\u03c5\u03ba\u03cc\u03c3\u03b9 \u03bc\u1f72\u03bd \u1f21\u03bc\u1fd6\u03bd \u03b4\u03ad\u03be\u03b1\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u03ac\u03c2, \u03c4\u03b5\u03bb\u03b5\u03b9\u03bf\u03c5\u03bc\u03ad\u03bd\u03bf\u03b9\u03c2 \u03b4\u1f72 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6 \u1f14\u03b8\u03bf\u03c5\u03c2.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n NATURALEZA DE LA VIRTUD \u00c9TICA<\/span><\/strong><\/p>\n [1. La virtud \u00e9tica, un modo de ser de la recta acci\u00f3n]<\/span><\/strong><\/p>\n [1103a]<\/b><\/span> Existen, pues, dos clases de virtud, la diano\u00e9tica y la \u00e9tica. La diano\u00e9tica se origina y crece principalmente por la ense\u00f1anza, y por ello requiere experiencia y tiempo; la \u00e9tica, en cambio, procede de la costumbre, como lo indica el nombre que var\u00eda ligeramente del de \u00abcostumbre\u00bb.1<\/a><\/sup>As\u00ed el t\u00e9rmino \u1f20\u03b8\u03b9\u03ba\u03cc\u03c2 (\u0113<\/i>thik\u00f3s<\/i>) proceder\u00eda de \u1f26\u03b8\u03bf\u03c2 (\u00eathos<\/i>) \u00abcar\u00e1cter\u00bb, que, a su vez, Arist\u00f3teles relaci\u00f3n con \u1f14\u03b8\u03bf\u03c2 (\u00e9thos<\/i>) \u00abh\u00e1bito, costumbre\u00bb. Tambi\u00e9n PLAT\u00d3N (Leyes<\/i> VII 792e) dice: \u00abToda disposici\u00f3n de car\u00e1cter procede de la costumbre\u00bb (\u00ab\u03c0\u1fb6\u03bd \u1f26\u03b8\u03bf\u03c2 \u03b4\u03b9\u1f70 \u1f14\u03b8\u03bf\u03c2\u00bb).<\/span> De este hecho resulta claro que ninguna de las virtudes \u00e9ticas se produce en nosotros por naturaleza, puesto que ninguna cosa que existe por naturaleza se modifica por costumbre. As\u00ed la piedra que se mueve por naturaleza hacia abajo, no podr\u00eda ser acostumbrada a moverse hacia arriba, aunque se intentara acostumbrarla lanz\u00e1ndola hacia arriba innumerables veces; ni el fuego, hacia abajo; ni ninguna otra cosa, de cierta naturaleza, podr\u00eda acostumbrarse a ser de otra manera. De ah\u00ed que las virtudes no se produzcan ni por naturaleza ni contra naturaleza, sino que nuestro natural pueda recibirlas y perfeccionarlas mediante la costumbre.2<\/a><\/sup>La costumbre es primordial en la adquisici\u00f3n de la virtud, pero la naturaleza desempe\u00f1a tambi\u00e9n su papel en la capacidad natural para adquirir y perfeccionar las virtudes o vicios.<\/span><\/span><\/p>\n Ir al siguiente fragmento<\/a><\/p>\n Ir al inicio de la entrada<\/a><\/p>\n Ir al \u00cdndice<\/a><\/p>\n [1103a] <\/span><\/strong><\/span>Virtue being, as we have seen, of two kinds, intellectual and moral, intellectual virtue is for the most part both produced and increased by instruction, and therefore requires experience and time; whereas moral or ethical virtue is the product of habit <\/span>[<\/span>ethos<\/i><\/span>]<\/span>, and has indeed derived its name, with a slight variation of form, from that word.<\/span>3<\/a><\/sup>It is probable that \u1f14\u03b8\u03bf\u03c2, \u2018habit\u2019 and \u1f26\u03b8\u03bf\u03c2, \u00abcharacter\u00bb (whence \u00abethical,\u00bb moral) are kindred words.<\/span><\/span> And therefore it is clear that none of the moral virtues formed is engendered in us by nature, for no natural property can be altered by habit. For instance, it is the nature of a stone to move downwards, and it cannot be trained to move upwards, even though you should try to train it to do so by throwing it up into the air ten thousand times; nor can fire be trained to move downwards, nor can anything else that naturally behaves in one way be trained into a habit of behaving in another way. The virtues<\/span>4<\/a><\/sup>\u1f00\u03c1\u03b5\u03c4\u03ae is here as often in this and the following Books employed in the limited sense of \u2018moral excellence\u2019 or \u2018goodness of character,\u2019 i.e. virtue in the ordinary sense of the term.<\/span><\/span> therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the capacity to receive them, and this capacity is brought to maturity by habit.<\/span><\/span><\/p>\n Go to the next fragment<\/a><\/p>\n Top of this page<\/a><\/p>\n Index<\/a><\/p>\n [1103a]<\/b><\/span> Sed cum duo sint <\/span>virt\u016bt<\/span>um<\/span> genera, alterum e\u0101rum qu\u0101s in rati\u014dne <\/span>esse <\/span>d\u012bcimus, alter<\/span>um<\/span> e\u0101rum qu\u0101s m\u014dr\u0101l\u0113s & volunt\u0101ri\u0101s: rati\u014dnis quid<\/span>em<\/span> magna ex <\/span>parte \u0101 doctr\u012bn\u0101 <\/span>ortum accessi\u014dnem<\/span>que habent. Itaque & exercit\u0101ti\u014dnis indigent & temporis <\/span>\u1f21 \u03b4\u1fbd \u1f20\u03b8\u03b9\u03ba\u1f74, <\/span>id est m\u014dr\u0101lis & volunt\u0101ria virt\u016bs, <\/span>\u1f10\u03be \u1f14\u03b8\u03bf\u03c5\u03c2 <\/span>id est m<\/span>\u014d<\/span>re, <\/span>\u0101<\/span> qu<\/span>\u014d<\/span> n<\/span>\u014d<\/span>men d<\/span>\u016b<\/span>xit, quod paulum <\/span>\u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f14\u03b8\u03bf\u03c5\u03c2 <\/span>d<\/span>\u0113<\/span>flexit, omn\u012bn\u014d compar\u0101tur. Ex qu\u014d perspic<\/span>u<\/span>um est, <\/span>n<\/span>\u016b<\/span>llam <\/span>omn\u012bn\u014d<\/span> m\u014dr\u0101lium virt\u016btum ingener\u0101r\u012b n\u014db\u012bs<\/span> n\u0101t<\/span>\u016b<\/span>ra.<\/span> Nihil enim quod \u012bnsitum & inn\u0101tum est, alit<\/span>e<\/span>r atque est assu\u0113scit. Ut lapis qu\u012b <\/span>suapte sponte deorsum fertur, n\u014dnquam in subl<\/span>\u012b<\/span>me ferr\u012b assu\u0113scat, n<\/span>\u0113<\/span> s\u012b m\u012bli\u0113s quidem eum <\/span>quis <\/span>s\u016brsum ut c\u014dnsuefaciat, \u0113mittat. <\/span>E<\/span>\u014d<\/span>demque mod<\/span>\u014d<\/span> nec ignis deor<\/span>sum, nec <\/span>aliud quicquam aliter atque <\/span>ips<\/span>\u012b<\/span>us n\u0101t\u016br\u0101 <\/span>ferat, pote<\/span>st assu\u0113scere. N<\/span>\u014d<\/span>n igitur \u0101 n\u0101t\u016br\u0101, n\u0113que <\/span>contr<\/span>\u0101<\/span> n\u0101t\u016br<\/span>am in n\u014db\u012bs \u012bn<\/span>s<\/span>unt virt\u016bt\u0113s: <\/span>sed n\u0101t\u012b fact\u012bque sumus ad e\u0101s & perci<\/span>piend<\/span>\u0101<\/span>s <\/span>n\u0101t\u016br\u0101<\/span>, & efficiend<\/span>\u0101<\/span>s con<\/span>s<\/span>uetudine.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Perge ad indicem<\/a><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n EN CONSTRVCCION<\/strong><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2023\/04\/images.jpeg\")
<\/p>\n\u0112thica Nic\u014dmachea L-II 001<\/span><\/h1>\n
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<\/p>\n\u00c9tica Nicom\u00e1quea L-II 001<\/span><\/h1>\n
<\/p>\nNicomachean Ethics L-II 001<\/span><\/h1>\n
<\/p>\nAd Nicomachum filium de Moribus L-II 001<\/span><\/h1>\n
<\/p>\nConversaciones en el Atrium<\/span><\/h1>\n
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