{"id":14000,"date":"2025-10-08T22:41:37","date_gmt":"2025-10-08T22:41:37","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&p=14000"},"modified":"2025-10-17T00:59:44","modified_gmt":"2025-10-17T00:59:44","slug":"ethica-nicomachea","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/ethica-nicomachea\/","title":{"rendered":"Ethica Nicomachea"},"content":{"rendered":"

<\/p>\n

\u0112thica Nic\u014dmachea s\u012bve D\u0113 m\u014dribus ad Nic\u014dmachum (Aristotel\u0113s)<\/span><\/p>\n

\u1f28\u03b8\u03b9\u03ba\u1f70 \u039d\u03b9\u03ba\u03bf\u03bc\u03ac\u03c7\u03b5\u03b9\u03b1 (\u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2)<\/span><\/p>\n

\u00c9tica Nicom\u00e1quea (Arist\u00f3teles)<\/span><\/p>\n

Nicomachean Ethics (Aristotle)<\/span><\/p>\n

$\"\"$ <\/p>\n

OFFIC\u012aNA PHILOSOPH\u014cRVM<\/span> ***<\/a><\/strong><\/span><\/p>\n

Presentaci\u00f3n<\/span><\/h1>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
\u00cdndice de contenidos<\/span><\/h1>\n
Liber I \u2014 Liber II<\/strong><\/a> \u2014 Liber III \u2014 Liber IV \u2014 Liber V \u2014 Liber VI \u2014 Liber VII \u2014 Liber VIII \u2014 Liber IX \u2014 Liber X<\/span><\/p>\n
Liber I<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber II<\/span><\/h2>\n
NATURALEZA DE LA VIRTUD \u00c9TICA<\/span><\/strong><\/span><\/p>\n
[1. La virtud \u00e9tica, un modo de ser de la recta acci\u00f3n] 001<\/b><\/a> (1103a) \u2014 002<\/b><\/a> (1103a-1103b) \u2014 003<\/b><\/a> (1103b)<\/span><\/p>\n
[2. La recta acci\u00f3n y la moderaci\u00f3n] 004<\/b><\/a> (1103b-1104a) \u2014 005<\/b><\/a> (1104a-1104b)<\/span><\/p>\n
[3. La virtud referida a los placeres y dolores] 006<\/b><\/a> (1104b) \u2014 007<\/b><\/a> (1104b-1105a) \u2014 00<\/b>8<\/b><\/a> (1105a)<\/span><\/p>\n
[4. Naturaleza de las acciones de acuerdo con la virtud] 00<\/b>9<\/b><\/a> (1105a-1105b) \u2014 010<\/b><\/a> (1105b)<\/span><\/p>\n
[5. La virtud como modo de ser] 011<\/strong><\/a> (1105b) \u2014 012<\/strong><\/a> (1105b-1106a)<\/span><\/p>\n
[6. Naturaleza del modo de ser] \u2014 0<\/b>13<\/b><\/a> (1106a) \u2014 0<\/b>14<\/b><\/a> (1106a-1106b) \u2014 0<\/b>15<\/b><\/a> (1106b) \u2014 0<\/b>1<\/b>6<\/b><\/a> (1106b-1107a) \u2014 0<\/b>1<\/b>7<\/b><\/a> (1107a)<\/span><\/p>\n
[7. Ejemplos de virtudes como t\u00e9rmino medio entre un exceso y un defecto] \u2014 0<\/b>1<\/b>8<\/b><\/a> (1107a-1107b) \u2014 0<\/b>1<\/b>9<\/b><\/a> (1107b-1108a) \u2014 0<\/b>20<\/b><\/a> (1108a) \u2014 <\/span><\/b>0<\/b><\/span>21<\/b><\/span><\/a> (1108a)<\/span> \u2014 <\/span>0<\/b><\/span>22<\/b><\/span><\/a> (<\/span>1108a-1108<\/span>b<\/span>)<\/span><\/span><\/p>\n
[8. Oposici\u00f3n de virtudes y vicios]\u00a0 <\/span> 0<\/b><\/span>23<\/b><\/span><\/a> (<\/span>1108<\/span>b-1109a<\/span>)<\/span><\/span><\/p>\n
[9. Reglas pr\u00e1cticas para alcanzar el t\u00e9rmino medio]\u00a0 <\/span> 0<\/b><\/span>24<\/b><\/span><\/a> (1109a-<\/span>1109<\/span>b<\/span>)<\/span> \u2014 <\/span>0<\/b><\/span>25<\/b><\/span><\/a> (<\/span>1109<\/span>b<\/span>)<\/span> \u2014 <\/span>0<\/b><\/span>26<\/b><\/span><\/a> (<\/span>1109<\/span>b<\/span>)<\/span><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber III<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber IV<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber V<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber VI<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber VII<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber VIII<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber IX<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Liber X<\/span><\/h2>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
Bibliografia<\/h1>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
$\"\"$ <\/span><\/p>\n
EN CONSTRVCCION<\/strong><\/span><\/p>\n
Volver al inicio<\/a><\/p>\n
<\/h1>\n
OFFIC\u012aNA PHILOSOPH\u014cRVM <\/span>*<\/span><\/a><\/strong><\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n**
<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[],"wiki_tags":[],"class_list":["post-14000","yada_wiki","type-yada_wiki","status-publish","hentry"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t