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{"id":1353,"date":"2023-04-07T15:42:36","date_gmt":"2023-04-07T15:42:36","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&#038;p=1353"},"modified":"2024-06-25T16:01:30","modified_gmt":"2024-06-25T16:01:30","slug":"gesprache-in-der-dammerung-00040","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00040\/","title":{"rendered":"Gespr\u00e4che in der D\u00e4mmerung 00040"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">Parte de:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>Prefacio (Pr\u00f3logo) [Vorrede]<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif;\">[De en qu\u00e9 sentido la <i>Fenomenolog\u00eda del esp\u00edritu<\/i> es s\u00f3lo negativa o s\u00f3lo contiene lo falso]<\/span><\/p>\n\n<h1 lang=\"de-DE\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Gespr\u00e4che in Jena<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><strong>[40]<\/strong> Der <i>Dogmatismus<\/i> der Denkungsart im Wissen und im Studium der Philosophie ist nichts anderes als die Meinung, da\u00df das Wahre in einem Satze, der ein festes Resultat ist oder auch der unmittelbar gewu\u00dft wird, bestehe. Auf solche Fragen: wann C\u00e4sar geboren worden, wie viele Toisen ein Stadium betrug usf., soll eine <i>nette<\/i> Antwort gegeben werden, ebenso wie es bestimmt wahr ist, da\u00df das Quadrat der Hypotenuse gleich der Summe der Quadrate der beiden \u00fcbrigen Seiten des rechtwinkligen Dreiecks ist. Aber die Natur einer solchen sogenannten Wahrheit ist verschieden von der Natur philosophischer Wahrheiten.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00041\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00039\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Valencia<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[40]<\/b> Tanto en el saber como el estudio de la filosof\u00eda [en la carrera de filosof\u00eda] la mentalidad <i>dogm\u00e1tica<\/i> [el <i>dogmatismo<\/i> de la forma de pensar] no consiste sino en suponer que lo verdadero consiste [tiene que consistir] en alguna proposici\u00f3n que sea un resultado fijo o tambi\u00e9n que pueda saberse inmediatamente [que pueda saberse en t\u00e9rminos inmediatos]. A preguntas tales como la de cu\u00e1ndo naci\u00f3 Cesar o cu\u00e1ntas toesas tiene un estadio, o a la de a cu\u00e1nto ascendi\u00f3 un determinado importe, etc., se puede dar una respuesta bien sencilla, al igual que es determinadamente verdadero que el cuadrado de la hipotenusa es igual a la suma de los cuadrados de los otros dos lados del tri\u00e1ngulo rect\u00e1ngulo. Pero la naturaleza de eso que se llama verdad en estos casos es distinta de la naturaleza de las verdades filos\u00f3ficas.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00041\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00039\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en Madrid<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[40]<\/b> El <i>dogmatismo<\/i> como mentalidad X48X<sup class=\"modern-footnotes-footnote \" data-mfn=\"1\" data-mfn-post-scope=\"00000000000007770000000000000000_1353\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_1353-1\">1<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_1353-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Denkungsart: podr\u00eda decirse \u00abmodo de pensar\u00bb.<\/span> en el saber y en el estudio de la filosof\u00eda no es otra cosa que la opini\u00f3n de que lo verdadero consiste en una proposici\u00f3n que es un resultado firmemente establecido, si es que no es sabida de una manera inmediata. A preguntas tales como cu\u00e1ndo naci\u00f3 C\u00e9sar, o cu\u00e1ntas toesas tiene tal o cual estadio, debe darse una respuesta <i>clara y precisa<\/i>, igual que es verdadero de modo determinado que el cuadrado de la hipotenusa es igual a la suma de los cuadrados de los lados del tri\u00e1ngulo rect\u00e1ngulo. Pero la naturaleza de semejante verdad, o as\u00ed la llaman, es distinta de la naturaleza de las verdades filos\u00f3ficas.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00041\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00039\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1 style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\">Conversations in Washington<\/span><\/h1>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino, serif;\"><b>[40]<\/b> [40]<sup class=\"modern-footnotes-footnote \" data-mfn=\"2\" data-mfn-post-scope=\"00000000000007770000000000000000_1353\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-00000000000007770000000000000000_1353-2\">2<\/a><\/sup><span id=\"mfn-content-00000000000007770000000000000000_1353-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">We kept the numeration given by the editor in the printed edition<\/span> The <i>dogmatism<\/i> of the way of thinking, in both the knowing of philosophy and the study of it, is nothing but the opinion that truth consists either in a proposition which is a fixed result or else in a proposition which is immediately known. To questions like, \u201cWhen was Caesar born?\u201d, \u201cHow many toise were there in a stadion and what did they amount to?\u201d, etc., a <i>neat and tidy<\/i> answer is supposed to be given, just as it is likewise determinately true that the square of the hypotenuse is equal to the sum of the squares of the other two sides of a right-angled triangle. However, the nature of such a so-called truth is different from the nature of philosophical truths.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00041\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00039\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n<h1><span style=\"font-family: georgia, palatino, serif;\">Conversaciones en el <em>Atrium<\/em><\/span><\/h1>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7044\" src=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg\" alt=\"\" width=\"242\" height=\"300\" srcset=\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-242x300.jpg 242w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-827x1024.jpg 827w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-768x951.jpg 768w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church-300x371.jpg 300w, https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2024\/05\/Construction_of_a_church.jpg 1018w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-family: georgia, palatino, serif; font-size: 14pt; color: #993300;\"><strong>EN CONSTRVCCION<\/strong><\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00041\/\">Siguiente p\u00e1rrafo<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00039\/\">P\u00e1rrafo anterior<\/a><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/atriumphilosophicum.es\/home\/wiki\/gesprache-in-der-dammerung-00000\/\">Ir al \u00edndice<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"wiki_cats":[18],"wiki_tags":[],"class_list":["post-1353","yada_wiki","type-yada_wiki","status-publish","hentry","wiki_cats-fenomenologia"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/1353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki"}],"about":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/types\/yada_wiki"}],"author":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/comments?post=1353"}],"version-history":[{"count":8,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/1353\/revisions"}],"predecessor-version":[{"id":7961,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/yada_wiki\/1353\/revisions\/7961"}],"wp:attachment":[{"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/media?parent=1353"}],"wp:term":[{"taxonomy":"wiki_cats","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_cats?post=1353"},{"taxonomy":"wiki_tags","embeddable":true,"href":"https:\/\/atriumphilosophicum.es\/home\/wp-json\/wp\/v2\/wiki_tags?post=1353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}