{"id":13201,"date":"2025-08-31T22:43:35","date_gmt":"2025-08-31T22:43:35","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&p=13201"},"modified":"2025-08-31T22:55:05","modified_gmt":"2025-08-31T22:55:05","slug":"apologia-xenophon-010","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/apologia-xenophon-010\/","title":{"rendered":"Apologia Xenophon 010"},"content":{"rendered":"

\u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \/ Xenoph\u014dn<\/figcaption><\/figure>\n
**Apolog\u00eda de S\u00f3crates<\/strong><\/span><\/p>\n**
**(22-23)<\/span><\/p>\n\n**
\u1f08\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 010<\/span><\/h1>\n
[22]<\/b><\/span> \u1f18\u03c1\u03c1\u03ae\u03b8\u03b7<\/span> \u03bc\u1f72\u03bd \u03b4\u1fc6\u03bb\u03bf\u03bd \u1f45\u03c4\u03b9 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03c0\u03bb\u03b5\u03af\u03c9 \u1f51\u03c0\u03cc \u03c4\u03b5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u03bf\u03c1\u03b5\u03c5\u03cc\u03bd\u03c4\u03c9\u03bd \u03c6\u03af\u03bb\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff7. \u1f00\u03bb\u03bb\u1fbd \u1f10\u03b3\u1f7c \u03bf\u1f50 \u03c4\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03b5\u1f30\u03c0\u03b5\u1fd6\u03bd \u03c4\u1f70 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b4\u03af\u03ba\u03b7\u03c2 \u1f10\u03c3\u03c0\u03bf\u03cd\u03b4\u03b1\u03c3\u03b1, \u1f00\u03bb\u03bb\u1fbd \u1f24\u03c1\u03ba\u03b5\u03c3\u03ad \u03bc\u03bf\u03b9 \u03b4\u03b7\u03bb\u1ff6\u03c3\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03c4\u1f78 \u03bc\u1f72\u03bd \u03bc\u03ae\u03c4\u03b5 \u03c0\u03b5\u03c1\u1f76 \u03b8\u03b5\u03bf\u1f7a\u03c2 \u1f00\u03c3\u03b5\u03b2\u1fc6\u03c3\u03b1\u03b9 \u03bc\u03ae\u03c4\u03b5 \u03c0\u03b5\u03c1\u1f76 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2 \u1f04\u03b4\u03b9\u03ba\u03bf\u03c2 \u03c6\u03b1\u03bd\u1fc6\u03bd\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u1f10\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03bf<\/span>\u00b7<\/span> [23]<\/b><\/span> \u03c4\u1f78 \u03b4\u1f72 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03b8\u03b1\u03bd\u03b5\u1fd6\u03bd \u03bf\u1f50\u03ba \u1fa4\u03b5\u03c4\u03bf \u03bb\u03b9\u03c0\u03b1\u03c1\u03b7\u03c4\u03ad\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b9\u03c1\u1f78\u03bd \u1f24\u03b4\u03b7 \u1f10\u03bd\u03cc\u03bc\u03b9\u03b6\u03b5\u03bd \u1f11\u03b1\u03c5\u03c4\u1ff7 \u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u1fb6\u03bd. \u1f45\u03c4\u03b9 \u03b4\u1f72 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u03b3\u03af\u03b3\u03bd\u03c9\u03c3\u03ba\u03b5 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b7\u03bb\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf, \u1f10\u03c0\u03b5\u03b9\u03b4\u1f74 \u03ba\u03b1\u1f76^{1<\/a><\/sup>JDGB: Hoc verbum omittit.<\/span><\/span> \u1f21 \u03b4\u03af\u03ba\u03b7 \u03ba\u03b1\u03c4\u03b5\u03c8\u03b7\u03c6\u03af\u03c3\u03b8\u03b7. \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u03ba\u03b5\u03bb\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f51\u03c0\u03bf\u03c4\u03b9\u03bc\u1fb6\u03c3\u03b8\u03b1\u03b9 \u03bf\u1f54\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f51\u03c0\u03b5\u03c4\u03b9\u03bc\u03ae\u03c3\u03b1\u03c4\u03bf \u03bf\u1f54\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03c6\u03af\u03bb\u03bf\u03c5\u03c2 \u03b5\u1f34\u03b1\u03c3\u03b5\u03bd, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd \u1f45\u03c4\u03b9 \u03c4\u1f78 \u1f51\u03c0\u03bf\u03c4\u03b9\u03bc\u1fb6\u03c3\u03b8\u03b1\u03b9 \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u03b5\u1f34\u03b7 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd. \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1f11\u03c4\u03b1\u03af\u03c1\u03c9\u03bd \u1f10\u03ba\u03ba\u03bb\u03ad\u03c8\u03b1\u03b9 \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bf\u1f50\u03ba \u1f10\u03c6\u03b5\u03af\u03c0\u03b5\u03c4\u03bf, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03ba\u1ff6\u03c8\u03b1\u03b9 \u1f10\u03b4\u03cc\u03ba\u03b5\u03b9 \u1f10\u03c1\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f34 \u03c0\u03bf\u03c5 \u03b5\u1f30\u03b4\u03b5\u1fd6\u03ad\u03bd \u03c4\u03b9 \u03c7\u03c9\u03c1\u03af\u03bf\u03bd \u1f14\u03be\u03c9 \u03c4\u1fc6\u03c2 \u1f08\u03c4\u03c4\u03b9\u03ba\u1fc6\u03c2 \u1f14\u03bd\u03b8\u03b1 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03b2\u03b1\u03c4\u1f78\u03bd \u03b8\u03b1\u03bd\u03ac\u03c4\u1ff3.<\/span><\/span><\/p>\n}
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Apologia S\u014dcratis 010<\/span><\/h1>\n
[<\/b>22]<\/b> Es evidente que tanto S\u00f3crates como aquellos de sus amigos que hablaron en defensa de \u00e9l, dijeron a este prop\u00f3sito muchas otras cosas; pero yo no me he propuesto referir todos los detalles del proceso; me basta haber hecho ver que S\u00f3crates daba la mayor importancia a la demostraci\u00f3n de que \u00e9l no hab\u00eda sido jam\u00e1s imp\u00edo para con los dioses, ni injusto para con los hombres; [23]<\/b> pero que no pensaba deber rebajarse con s\u00faplicas para escapar de la muerte; estaba, por el contrario, persuadido de que ya le hab\u00eda llegado el tiempo de morir. Y tales sentimientos se pusieron de manifiesto a\u00fan m\u00e1s, cuando el jurado hubo votado contra \u00e9l. Porque, en primer lugar, invitado a fijar \u00e9l mismo una pena, supletoria, rehus\u00f3 fijarla \u00e9l mismo y no consisti\u00f3 que lo hicieran sus amigos. Les dijo m\u00e1s bien que fijarla ser\u00eda declararse culpable. Despu\u00e9s, cuando sus amigos quisieron sacarle clandestinamente de la prisi\u00f3n, se neg\u00f3 y les pregunt\u00f3 en broma si sab\u00edan que hubiera fuera de la **\u00c1tica<\/a> alg\u00fan lugar inaccesible para la muerte.<\/span><\/p>\n**
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Apology of Socrates 010<\/span><\/h1>\n
[22]<\/b> More than this of course was said both by Socrates himself and by the friends who joined in his defence. But I have not made it a point to report the whole trial; rather I am satisfied to make it clear that while Socrates\u2019 whole concern was to keep free from any act of impiety toward the gods or any appearance of wrong-doing toward man, [23]<\/b> he did not think it meet to beseech the jury to let him escape death; instead, he believed that the time had now come for him to die. This conviction of his became more evident than ever after the adverse issue of the trial. For, first of all, when he was bidden to name his penalty, he refused personally and forbade his friends to name one, but said that naming the penalty in itself implied an acknowledgment of guilt. Then, when his companions wished to remove him clandestinely from prison, he would not accompany them, but seemed actually to banter them, asking them whether they knew of any spot outside of **Attica<\/a> that was inaccessible to death.<\/span><\/p>\n**
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Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n
**EN CONSTRVCCION<\/strong><\/span><\/p>\n**
**$\"\"$ <\/span><\/p>\n**
**EN CONSTRVCCION<\/strong><\/span><\/p>\n**
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**<\/p>\n**
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\u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \/ Xenoph\u014dn<\/figcaption><\/figure>\n
**Apolog\u00eda de S\u00f3crates<\/strong><\/span><\/p>\n**
**(22-23)<\/span><\/p>\n\n**
\u1f08\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 010<\/span><\/h1>\n
[22]<\/b><\/span> \u1f18\u03c1\u03c1\u03ae\u03b8\u03b7<\/span> \u03bc\u1f72\u03bd \u03b4\u1fc6\u03bb\u03bf\u03bd \u1f45\u03c4\u03b9 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03c0\u03bb\u03b5\u03af\u03c9 \u1f51\u03c0\u03cc \u03c4\u03b5 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03c3\u03c5\u03bd\u03b1\u03b3\u03bf\u03c1\u03b5\u03c5\u03cc\u03bd\u03c4\u03c9\u03bd \u03c6\u03af\u03bb\u03c9\u03bd \u03b1\u1f50\u03c4\u1ff7. \u1f00\u03bb\u03bb\u1fbd \u1f10\u03b3\u1f7c \u03bf\u1f50 \u03c4\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03b5\u1f30\u03c0\u03b5\u1fd6\u03bd \u03c4\u1f70 \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b4\u03af\u03ba\u03b7\u03c2 \u1f10\u03c3\u03c0\u03bf\u03cd\u03b4\u03b1\u03c3\u03b1, \u1f00\u03bb\u03bb\u1fbd \u1f24\u03c1\u03ba\u03b5\u03c3\u03ad \u03bc\u03bf\u03b9 \u03b4\u03b7\u03bb\u1ff6\u03c3\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03c4\u1f78 \u03bc\u1f72\u03bd \u03bc\u03ae\u03c4\u03b5 \u03c0\u03b5\u03c1\u1f76 \u03b8\u03b5\u03bf\u1f7a\u03c2 \u1f00\u03c3\u03b5\u03b2\u1fc6\u03c3\u03b1\u03b9 \u03bc\u03ae\u03c4\u03b5 \u03c0\u03b5\u03c1\u1f76 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2 \u1f04\u03b4\u03b9\u03ba\u03bf\u03c2 \u03c6\u03b1\u03bd\u1fc6\u03bd\u03b1\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u1f10\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03bf<\/span>\u00b7<\/span> [23]<\/b><\/span> \u03c4\u1f78 \u03b4\u1f72 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03b8\u03b1\u03bd\u03b5\u1fd6\u03bd \u03bf\u1f50\u03ba \u1fa4\u03b5\u03c4\u03bf \u03bb\u03b9\u03c0\u03b1\u03c1\u03b7\u03c4\u03ad\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b9\u03c1\u1f78\u03bd \u1f24\u03b4\u03b7 \u1f10\u03bd\u03cc\u03bc\u03b9\u03b6\u03b5\u03bd \u1f11\u03b1\u03c5\u03c4\u1ff7 \u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u1fb6\u03bd. \u1f45\u03c4\u03b9 \u03b4\u1f72 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u03b3\u03af\u03b3\u03bd\u03c9\u03c3\u03ba\u03b5 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b7\u03bb\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u1f10\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf, \u1f10\u03c0\u03b5\u03b9\u03b4\u1f74 \u03ba\u03b1\u1f76^{1<\/a><\/sup>JDGB: Hoc verbum omittit.<\/span><\/span> \u1f21 \u03b4\u03af\u03ba\u03b7 \u03ba\u03b1\u03c4\u03b5\u03c8\u03b7\u03c6\u03af\u03c3\u03b8\u03b7. \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u03ba\u03b5\u03bb\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f51\u03c0\u03bf\u03c4\u03b9\u03bc\u1fb6\u03c3\u03b8\u03b1\u03b9 \u03bf\u1f54\u03c4\u03b5 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f51\u03c0\u03b5\u03c4\u03b9\u03bc\u03ae\u03c3\u03b1\u03c4\u03bf \u03bf\u1f54\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03c6\u03af\u03bb\u03bf\u03c5\u03c2 \u03b5\u1f34\u03b1\u03c3\u03b5\u03bd, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd \u1f45\u03c4\u03b9 \u03c4\u1f78 \u1f51\u03c0\u03bf\u03c4\u03b9\u03bc\u1fb6\u03c3\u03b8\u03b1\u03b9 \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u03b5\u1f34\u03b7 \u1f00\u03b4\u03b9\u03ba\u03b5\u1fd6\u03bd. \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1f11\u03c4\u03b1\u03af\u03c1\u03c9\u03bd \u1f10\u03ba\u03ba\u03bb\u03ad\u03c8\u03b1\u03b9 \u03b2\u03bf\u03c5\u03bb\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bf\u1f50\u03ba \u1f10\u03c6\u03b5\u03af\u03c0\u03b5\u03c4\u03bf, \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03ba\u1ff6\u03c8\u03b1\u03b9 \u1f10\u03b4\u03cc\u03ba\u03b5\u03b9 \u1f10\u03c1\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b5\u1f34 \u03c0\u03bf\u03c5 \u03b5\u1f30\u03b4\u03b5\u1fd6\u03ad\u03bd \u03c4\u03b9 \u03c7\u03c9\u03c1\u03af\u03bf\u03bd \u1f14\u03be\u03c9 \u03c4\u1fc6\u03c2 \u1f08\u03c4\u03c4\u03b9\u03ba\u1fc6\u03c2 \u1f14\u03bd\u03b8\u03b1 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03b2\u03b1\u03c4\u1f78\u03bd \u03b8\u03b1\u03bd\u03ac\u03c4\u1ff3.<\/span><\/span><\/p>\n}
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Apologia S\u014dcratis 010<\/span><\/h1>\n
[<\/b>22]<\/b> Es evidente que tanto S\u00f3crates como aquellos de sus amigos que hablaron en defensa de \u00e9l, dijeron a este prop\u00f3sito muchas otras cosas; pero yo no me he propuesto referir todos los detalles del proceso; me basta haber hecho ver que S\u00f3crates daba la mayor importancia a la demostraci\u00f3n de que \u00e9l no hab\u00eda sido jam\u00e1s imp\u00edo para con los dioses, ni injusto para con los hombres; [23]<\/b> pero que no pensaba deber rebajarse con s\u00faplicas para escapar de la muerte; estaba, por el contrario, persuadido de que ya le hab\u00eda llegado el tiempo de morir. Y tales sentimientos se pusieron de manifiesto a\u00fan m\u00e1s, cuando el jurado hubo votado contra \u00e9l. Porque, en primer lugar, invitado a fijar \u00e9l mismo una pena, supletoria, rehus\u00f3 fijarla \u00e9l mismo y no consisti\u00f3 que lo hicieran sus amigos. Les dijo m\u00e1s bien que fijarla ser\u00eda declararse culpable. Despu\u00e9s, cuando sus amigos quisieron sacarle clandestinamente de la prisi\u00f3n, se neg\u00f3 y les pregunt\u00f3 en broma si sab\u00edan que hubiera fuera de la **\u00c1tica<\/a> alg\u00fan lugar inaccesible para la muerte.<\/span><\/p>\n**
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Apology of Socrates 010<\/span><\/h1>\n
[22]<\/b> More than this of course was said both by Socrates himself and by the friends who joined in his defence. But I have not made it a point to report the whole trial; rather I am satisfied to make it clear that while Socrates\u2019 whole concern was to keep free from any act of impiety toward the gods or any appearance of wrong-doing toward man, [23]<\/b> he did not think it meet to beseech the jury to let him escape death; instead, he believed that the time had now come for him to die. This conviction of his became more evident than ever after the adverse issue of the trial. For, first of all, when he was bidden to name his penalty, he refused personally and forbade his friends to name one, but said that naming the penalty in itself implied an acknowledgment of guilt. Then, when his companions wished to remove him clandestinely from prison, he would not accompany them, but seemed actually to banter them, asking them whether they knew of any spot outside of **Attica<\/a> that was inaccessible to death.<\/span><\/p>\n**
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Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n
**EN CONSTRVCCION<\/strong><\/span><\/p>\n**
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