{"id":13146,"date":"2025-08-25T23:34:50","date_gmt":"2025-08-25T23:34:50","guid":{"rendered":"https:\/\/atriumphilosophicum.es\/home\/?post_type=yada_wiki&p=13146"},"modified":"2025-08-31T23:17:42","modified_gmt":"2025-08-31T23:17:42","slug":"apologia-xenophon-002","status":"publish","type":"yada_wiki","link":"https:\/\/atriumphilosophicum.es\/home\/wiki\/apologia-xenophon-002\/","title":{"rendered":"Apologia Xenophon 002"},"content":{"rendered":"

\u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \/ Xenoph\u014dn<\/figcaption><\/figure>\n
**Apolog\u00eda de S\u00f3crates<\/strong><\/span><\/p>\n**
**(3-4)<\/span><\/p>\n\n**
\u1f08\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 002<\/span><\/h1>\n
[3]<\/b><\/span> \u039f\u1f50\u03ba \u1f10\u03c7\u03c1\u1fc6\u03bd \u03bc\u03ad\u03bd\u03c4\u03bf\u03b9 \u03c3\u03ba\u03bf\u03c0\u03b5\u1fd6\u03bd, \u1f66 \u03a3\u03ce\u03ba\u03c1\u03b1\u03c4\u03b5\u03c2, \u03ba\u03b1\u1f76 \u1f45 \u03c4\u03b9 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u1fc3; \u03c4\u1f78\u03bd \u03b4\u1f72 \u03c4\u1f78 \u03bc\u1f72\u03bd \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u1f00\u03c0\u03bf\u03ba\u03c1\u03af\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9<\/span>\u00b7 <\/span>\u039f\u1f50 \u03b3\u1f70\u03c1 \u03b4\u03bf\u03ba\u1ff6 \u03c3\u03bf\u03b9 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5\u03bb\u03b5\u03c4\u1ff6\u03bd \u03b4\u03b9\u03b1\u03b2\u03b5\u03b2\u03b9\u03c9\u03ba\u03ad\u03bd\u03b1\u03b9; \u1f10\u03c0\u03b5\u1f76 \u03b4\u2019 \u03b1\u1f50\u03c4\u1f78\u03bd^{1<\/a><\/sup>JDGB: \u03b1\u1f50\u03c4\u1f78\u03c2.<\/span><\/span> \u1f10\u03c1\u03ad\u03c3\u03b8\u03b1\u03b9<\/span>\u00b7<\/span> \u03a0\u1ff6\u03c2; \u1f4d\u03c4\u03b9 \u03bf\u1f50\u03b4\u1f72\u03bd \u1f04\u03b4\u03b9\u03ba\u03bf\u03bd \u03b4\u03b9\u03b1\u03b3\u03b5\u03b3\u03ad\u03bd\u03b7\u03bc\u03b1\u03b9 \u03c0\u03bf\u03b9\u1ff6\u03bd<\/span>\u00b7<\/span> \u1f25\u03bd\u03c0\u03b5\u03c1 \u03bd\u03bf\u03bc\u03af\u03b6\u03c9 \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03ba\u03b1\u03bb\u03bb\u03af\u03c3\u03c4\u03b7\u03bd \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2. <\/span>[4]<\/b><\/span> \u1f10\u03c0\u03b5\u1f76 \u03b4\u1f72 \u03b1\u1f50\u03c4\u1f78\u03bd2<\/a><\/sup>JDGB: \u03b1\u1f50\u03c4\u1f78\u03c2.<\/span><\/span> \u03c0\u03ac\u03bb\u03b9\u03bd \u03bb\u03ad\u03b3\u03b5\u03b9\u03bd<\/span>\u00b7 <\/span>\u039f\u1f50\u03c7 \u1f41\u03c1\u1fb7\u03c2 \u03c4\u1f70 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03c9\u03bd \u03b4\u03b9\u03ba\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u1f61\u03c2 \u03c0\u03bf\u03bb\u03bb\u03ac\u03ba\u03b9\u03c2 \u03bc\u1f72\u03bd \u03bf\u1f50\u03b4\u1f72\u03bd \u1f00\u03b4\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03bb\u03cc\u03b3\u1ff3 \u03c0\u03b1\u03c1\u03b1\u03c7\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 \u1f00\u03c0\u03ad\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03bd, \u03c0\u03bf\u03bb\u03bb\u03ac\u03ba\u03b9\u03c2 \u03b4\u1f72 \u1f00\u03b4\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u1f22 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bb\u03cc\u03b3\u03bf\u03c5 \u03bf\u1f30\u03ba\u03c4\u03af\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u1f22 \u1f10\u03c0\u03b9\u03c7\u03b1\u03c1\u03af\u03c4\u03c9\u03c2 \u03b5\u1f30\u03c0\u03cc\u03bd\u03c4\u03b1\u03c2 \u1f00\u03c0\u03ad\u03bb\u03c5\u03c3\u03b1\u03bd; \u1f08\u03bb\u03bb\u1f70 \u03bd\u03b1\u1f76 \u03bc\u1f70 \u0394\u03af\u03b1, \u03c6\u03ac\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03cc\u03bd, \u03ba\u03b1\u1f76 \u03b4\u1f76\u03c2 \u1f24\u03b4\u03b7 \u1f10\u03c0\u03b9\u03c7\u03b5\u03b9\u03c1\u03ae\u03c3\u03b1\u03bd\u03c4\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03c3\u03ba\u03bf\u03c0\u03b5\u1fd6\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u03b9\u03bf\u1fe6\u03c4\u03b1\u03af \u03bc\u03bf\u03b9 \u03c4\u1f78 \u03b4\u03b1\u03b9\u03bc\u03cc\u03bd\u03b9\u03bf\u03bd.<\/span><\/span><\/p>\n}
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Apologia S\u014dcratis 002<\/span><\/h1>\n
[3]<\/b> \u00ab\u00bfNo deber\u00edas, S\u00f3crates, pensar en tu defensa?\u00bb; y que S\u00f3crates le contest\u00f3: \u00ab\u00bfPero no te parece que me haya ocupado de ella toda la vida?\u00bb. Y pregunt\u00e1ndole Herm\u00f3genes de qu\u00e9 manera, respondi\u00f3: \u00abViviendo sin cometer injusticia alguna; medio este a mis ojos el mejor para preparar mi defensa\u00bb. [4]<\/b> Mas habi\u00e9ndole replicado Herm\u00f3genes: \u00abPero \u00bfno ves que los tribunales de Atenas seg\u00fan como haya sido la defensa, han hecho perecer frecuentemente a inocentes, y absuelto, con no menos frecuencia a culpables, si las palabras de la defensa movieron su compasi\u00f3n o adularon sus o\u00eddos?\u00bb. \u00abPero, por Zeus\u00bb, contest\u00f3 S\u00f3crates, \u00abdos veces he intentado preparar una apolog\u00eda, mas mi demonio se me ha opuesto\u00bb.<\/span><\/p>\n
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Apology of Socrates 002<\/span><\/h1>\n
[3]<\/b><\/span> \u201cSocrates, ought you not to be giving some thought to what defence you are going to make?\u201d That Socrates had at first replied, \u201cWhy, do I not seem to you to have spent my whole life in preparing to defend myself?\u201d Then when he asked, \u201cHow so?\u201d he had said, \u201cBecause all my life I have been guiltless of wrong-doing; and that I consider the finest preparation for a defence.\u201d Then when Hermogenes again asked, <\/span>[4]<\/b><\/span> \u201cDo you not observe that the Athenian courts have often been carried away by an eloquent speech and have condemned innocent men to death, and often on the other hand the guilty have been acquitted either because their plea aroused compassion or because their speech was witty?\u201d \u201cYes, indeed!\u201d he had answered; \u201cand I have tried twice already to meditate on my defence, but my divine sign interposes.\u201d<\/span><\/span><\/p>\n
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\u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \/ Xenoph\u014dn<\/figcaption><\/figure>\n
**Apolog\u00eda de S\u00f3crates<\/strong><\/span><\/p>\n**
**(3-4)<\/span><\/p>\n\n**
\u1f08\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 002<\/span><\/h1>\n
[3]<\/b><\/span> \u039f\u1f50\u03ba \u1f10\u03c7\u03c1\u1fc6\u03bd \u03bc\u03ad\u03bd\u03c4\u03bf\u03b9 \u03c3\u03ba\u03bf\u03c0\u03b5\u1fd6\u03bd, \u1f66 \u03a3\u03ce\u03ba\u03c1\u03b1\u03c4\u03b5\u03c2, \u03ba\u03b1\u1f76 \u1f45 \u03c4\u03b9 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u1fc3; \u03c4\u1f78\u03bd \u03b4\u1f72 \u03c4\u1f78 \u03bc\u1f72\u03bd \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u1f00\u03c0\u03bf\u03ba\u03c1\u03af\u03bd\u03b1\u03c3\u03b8\u03b1\u03b9<\/span>\u00b7 <\/span>\u039f\u1f50 \u03b3\u1f70\u03c1 \u03b4\u03bf\u03ba\u1ff6 \u03c3\u03bf\u03b9 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5\u03bb\u03b5\u03c4\u1ff6\u03bd \u03b4\u03b9\u03b1\u03b2\u03b5\u03b2\u03b9\u03c9\u03ba\u03ad\u03bd\u03b1\u03b9; \u1f10\u03c0\u03b5\u1f76 \u03b4\u2019 \u03b1\u1f50\u03c4\u1f78\u03bd^{1<\/a><\/sup>JDGB: \u03b1\u1f50\u03c4\u1f78\u03c2.<\/span><\/span> \u1f10\u03c1\u03ad\u03c3\u03b8\u03b1\u03b9<\/span>\u00b7<\/span> \u03a0\u1ff6\u03c2; \u1f4d\u03c4\u03b9 \u03bf\u1f50\u03b4\u1f72\u03bd \u1f04\u03b4\u03b9\u03ba\u03bf\u03bd \u03b4\u03b9\u03b1\u03b3\u03b5\u03b3\u03ad\u03bd\u03b7\u03bc\u03b1\u03b9 \u03c0\u03bf\u03b9\u1ff6\u03bd<\/span>\u00b7<\/span> \u1f25\u03bd\u03c0\u03b5\u03c1 \u03bd\u03bf\u03bc\u03af\u03b6\u03c9 \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u03ba\u03b1\u03bb\u03bb\u03af\u03c3\u03c4\u03b7\u03bd \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2. <\/span>[4]<\/b><\/span> \u1f10\u03c0\u03b5\u1f76 \u03b4\u1f72 \u03b1\u1f50\u03c4\u1f78\u03bd2<\/a><\/sup>JDGB: \u03b1\u1f50\u03c4\u1f78\u03c2.<\/span><\/span> \u03c0\u03ac\u03bb\u03b9\u03bd \u03bb\u03ad\u03b3\u03b5\u03b9\u03bd<\/span>\u00b7 <\/span>\u039f\u1f50\u03c7 \u1f41\u03c1\u1fb7\u03c2 \u03c4\u1f70 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03c9\u03bd \u03b4\u03b9\u03ba\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u1f61\u03c2 \u03c0\u03bf\u03bb\u03bb\u03ac\u03ba\u03b9\u03c2 \u03bc\u1f72\u03bd \u03bf\u1f50\u03b4\u1f72\u03bd \u1f00\u03b4\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03bb\u03cc\u03b3\u1ff3 \u03c0\u03b1\u03c1\u03b1\u03c7\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 \u1f00\u03c0\u03ad\u03ba\u03c4\u03b5\u03b9\u03bd\u03b1\u03bd, \u03c0\u03bf\u03bb\u03bb\u03ac\u03ba\u03b9\u03c2 \u03b4\u1f72 \u1f00\u03b4\u03b9\u03ba\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u1f22 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bb\u03cc\u03b3\u03bf\u03c5 \u03bf\u1f30\u03ba\u03c4\u03af\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u1f22 \u1f10\u03c0\u03b9\u03c7\u03b1\u03c1\u03af\u03c4\u03c9\u03c2 \u03b5\u1f30\u03c0\u03cc\u03bd\u03c4\u03b1\u03c2 \u1f00\u03c0\u03ad\u03bb\u03c5\u03c3\u03b1\u03bd; \u1f08\u03bb\u03bb\u1f70 \u03bd\u03b1\u1f76 \u03bc\u1f70 \u0394\u03af\u03b1, \u03c6\u03ac\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03cc\u03bd, \u03ba\u03b1\u1f76 \u03b4\u1f76\u03c2 \u1f24\u03b4\u03b7 \u1f10\u03c0\u03b9\u03c7\u03b5\u03b9\u03c1\u03ae\u03c3\u03b1\u03bd\u03c4\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03c3\u03ba\u03bf\u03c0\u03b5\u1fd6\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u1f10\u03bd\u03b1\u03bd\u03c4\u03b9\u03bf\u1fe6\u03c4\u03b1\u03af \u03bc\u03bf\u03b9 \u03c4\u1f78 \u03b4\u03b1\u03b9\u03bc\u03cc\u03bd\u03b9\u03bf\u03bd.<\/span><\/span><\/p>\n}
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Apologia S\u014dcratis 002<\/span><\/h1>\n
[3]<\/b> \u00ab\u00bfNo deber\u00edas, S\u00f3crates, pensar en tu defensa?\u00bb; y que S\u00f3crates le contest\u00f3: \u00ab\u00bfPero no te parece que me haya ocupado de ella toda la vida?\u00bb. Y pregunt\u00e1ndole Herm\u00f3genes de qu\u00e9 manera, respondi\u00f3: \u00abViviendo sin cometer injusticia alguna; medio este a mis ojos el mejor para preparar mi defensa\u00bb. [4]<\/b> Mas habi\u00e9ndole replicado Herm\u00f3genes: \u00abPero \u00bfno ves que los tribunales de Atenas seg\u00fan como haya sido la defensa, han hecho perecer frecuentemente a inocentes, y absuelto, con no menos frecuencia a culpables, si las palabras de la defensa movieron su compasi\u00f3n o adularon sus o\u00eddos?\u00bb. \u00abPero, por Zeus\u00bb, contest\u00f3 S\u00f3crates, \u00abdos veces he intentado preparar una apolog\u00eda, mas mi demonio se me ha opuesto\u00bb.<\/span><\/p>\n
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Apology of Socrates 002<\/span><\/h1>\n
[3]<\/b><\/span> \u201cSocrates, ought you not to be giving some thought to what defence you are going to make?\u201d That Socrates had at first replied, \u201cWhy, do I not seem to you to have spent my whole life in preparing to defend myself?\u201d Then when he asked, \u201cHow so?\u201d he had said, \u201cBecause all my life I have been guiltless of wrong-doing; and that I consider the finest preparation for a defence.\u201d Then when Hermogenes again asked, <\/span>[4]<\/b><\/span> \u201cDo you not observe that the Athenian courts have often been carried away by an eloquent speech and have condemned innocent men to death, and often on the other hand the guilty have been acquitted either because their plea aroused compassion or because their speech was witty?\u201d \u201cYes, indeed!\u201d he had answered; \u201cand I have tried twice already to meditate on my defence, but my divine sign interposes.\u201d<\/span><\/span><\/p>\n
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Conversaciones en el \u0100trium Philosophicum<\/span><\/h1>\n
**EN CONSTRVCCION<\/strong><\/span><\/p>\n**
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