\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [<\/b>47<\/b>]<\/b> \u03a4\u1ff6\u03bd \u03b4\u1f72 \u03b4\u03b9\u03b1\u03b4\u03b5\u03be\u03b1\u03bc\u03ad\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1ff6\u03bd \u03bb\u03b5\u03b3\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u03a3\u03c9\u03ba\u03c1\u03b1\u03c4\u03b9\u03ba\u1ff6\u03bd \u03bf\u1f31 \u03ba\u03bf\u03c1\u03c5\u03c6\u03b1\u03b9\u03cc\u03c4\u03b1\u03c4\u03bf\u03b9 \u03bc\u1f72\u03bd \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd, \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd, \u1f08\u03bd\u03c4\u03b9\u03c3\u03b8\u03ad\u03bd\u03b7\u03c2\u00b7 \u03c4\u1ff6\u03bd \u03b4\u1f72 \u03c6\u03b5\u03c1\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u03b4\u03ad\u03ba\u03b1 \u03bf\u1f31 \u03b4\u03b9\u03b1\u03c3\u03b7\u03bc\u03cc\u03c4\u03b1\u03c4\u03bf\u03b9 \u03c4\u03ad\u03c3\u03c3\u03b1\u03c1\u03b5\u03c2, \u0391\u1f30\u03c3\u03c7\u03af\u03bd\u03b7\u03c2, \u1f08\u03c1\u03af\u03c3\u03c4\u03b9\u03c0\u03c0\u03bf\u03c2, \u03a6\u03b1\u03af\u03b4\u03c9\u03bd, \u0395\u1f50\u03ba\u03bb\u03b5\u03af\u03b4\u03b7\u03c2. \u039b\u03b5\u03ba\u03c4\u03ad\u03bf\u03bd \u03b4\u1f74 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03c0\u03b5\u03c1\u1f76 \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd\u03c4\u03bf\u03c2, \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03a3\u03c9\u03ba\u03c1\u03b1\u03c4\u03b9\u03ba\u1ff6\u03bd, \u03b5\u1f36\u03b8\u2019 \u03bf\u1f55\u03c4\u03c9 \u03c0\u03b5\u03c1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd\u03bf\u03c2, \u1f10\u03c0\u03b5\u1f76 \u03ba\u03b1\u03c4\u03ac\u03c1\u03c7\u03b5\u03b9 \u03c4\u1ff6\u03bd \u03b4\u03ad\u03ba\u03b1 \u03b1\u1f31\u03c1\u03ad\u03c3\u03b5\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c0\u03c1\u03ce\u03c4\u03b7\u03bd \u1f08\u03ba\u03b1\u03b4\u03ae\u03bc\u03b5\u03b9\u03b1\u03bd \u03b1\u1f50\u03c4\u1f78\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c3\u03c4\u03ae\u03c3\u03b1\u03c4\u03bf, \u03b5\u1f36\u03c4\u03b1 \u03c0\u03b5\u03c1\u1f76 \u1f08\u03bd\u03c4\u03b9\u03c3\u03b8\u03ad\u03bd\u03bf\u03c5\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u039a\u03c5\u03bd\u03b9\u03ba\u03bf\u1fd6\u03c2, \u1f29 \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03af\u03b1 \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f10\u03c7\u03ad\u03c4\u03c9 \u03c4\u1f78\u03bd \u03c4\u03c1\u03cc\u03c0\u03bf\u03bd.<\/span><\/p>\n \u0393\u03ad\u03b3\u03bf\u03bd\u03b5 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f15\u03c4\u03b5\u03c1\u03bf\u03c2 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2, \u1f31\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc\u03c2, \u03c0\u03b5\u03c1\u03b9\u03ae\u03b3\u03b7\u03c3\u03b9\u03bd \u1f0c\u03c1\u03b3\u03bf\u03c5\u03c2 \u03b3\u03b5\u03b3\u03c1\u03b1\u03c6\u03ce\u03c2\u00b7 \u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03bf\u03c2 \u03a0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03b7\u03c4\u03b9\u03ba\u03cc\u03c2, \u0392\u03b9\u03b8\u03c5\u03bd\u03cc\u03c2\u00b7 \u03ba\u03b1\u1f76 \u1f15\u03c4\u03b5\u03c1\u03bf\u03c2 \u1f10\u03c0\u03b9\u03b3\u03c1\u03b1\u03bc\u03bc\u03ac\u03c4\u03c9\u03bd \u03c0\u03bf\u03b9\u03b7\u03c4\u03ae\u03c2\u00b7 \u03ba\u03b1\u1f76 \u1f41 \u039a\u1ff7\u03bf\u03c2, \u1f10\u03c0\u03b9\u03ba\u03bb\u03ae\u03c3\u03b5\u03b9\u03c2 \u03b8\u03b5\u1ff6\u03bd \u03b3\u03b5\u03b3\u03c1\u03b1\u03c6\u03ce\u03c2.<\/span><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [47]<\/b> Entre sus sucesores, los llamados socr\u00e1ticos, los m\u00e1s principales fueron Plat\u00f3n, Jenofonte y Ant\u00edstenes; de los diez que conoce la tradici\u00f3n, los m\u00e1s notables fueron cuatro: \u00c9squines, Aristipo, Fed\u00f3n y Euclides. Por tanto, habr\u00e1 que hablar primero de Jenofonte, luego de Ant\u00edstenes, entre los c\u00ednicos, despu\u00e9s de los socr\u00e1ticos, y luego asimismo de Plat\u00f3n, ya que con \u00e9l dan comienzo las diez escuelas, y fund\u00f3 \u00e9l mismo la primera Academia. Sea, pues, \u00e9ste el orden a seguir.<\/span><\/p>\n Hubo tambi\u00e9n otro S\u00f3crates, historiador, que escribi\u00f3 una gu\u00eda de Argos; otro, peripat\u00e9tico de Bitinia; otro, poeta epigram\u00e1tico; y el de Cos, que escribi\u00f3 sobre los nombres de los dioses.<\/span><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 47; Socrates<\/span><\/h1>\n
Libro II, 47; S\u00f3crates<\/span><\/h1>\n
Iura<\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/h2>\n
Castellano<\/h2>\n