\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS<\/span> ***<\/a><\/strong><\/span><\/p>\n\n \u1f08\u03bc\u03c6\u03cc\u03c4\u03b5\u03c1\u03bf\u03b9 \u03b4\u2019 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd \u1f08\u03bd\u03b1\u03be\u03b1\u03b3\u03cc\u03c1\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03bf\u1f57\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u0395\u1f50\u03c1\u03b9\u03c0\u03af\u03b4\u03b7\u03c2, \u1f43\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1ff7 \u03c0\u03c1\u03ce\u03c4\u1ff3 \u1f14\u03c4\u03b5\u03b9 \u03c4\u1fc6\u03c2 \u1f11\u03b2\u03b4\u03bf\u03bc\u03b7\u03ba\u03bf\u03c3\u03c4\u1fc6\u03c2 \u03c0\u03ad\u03bc\u03c0\u03c4\u03b7\u03c2 \u1f48\u03bb\u03c5\u03bc\u03c0\u03b9\u03ac\u03b4\u03bf\u03c2 \u1f10\u03b3\u03b5\u03bd\u03bd\u03ae\u03b8\u03b7 \u1f10\u03c0\u1f76 \u039a\u03b1\u03bb\u03bb\u03b9\u03ac\u03b4\u03bf\u03c5.<\/span><\/p>\n \u0394\u03bf\u03ba\u03b5\u1fd6 \u03b4\u03ad \u03bc\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03c6\u03c5\u03c3\u03b9\u03ba\u1ff6\u03bd \u1f41 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03b4\u03b9\u03b5\u03b9\u03bb\u03ad\u03c7\u03b8\u03b1\u03b9\u00b7 \u1f45\u03c0\u03bf\u03c5 \u03b3\u03b5 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c0\u03c1\u03bf\u03bd\u03bf\u03af\u03b1\u03c2 \u03c4\u03b9\u03bd\u1f70 \u03b4\u03b9\u03b1\u03bb\u03ad\u03b3\u03b5\u03c4\u03b1\u03b9, \u03ba\u03b1\u03b8\u03ac \u03c6\u03b7\u03c3\u03b9 \u03ba\u03b1\u1f76 \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd, \u03ba\u03b1\u03af\u03c4\u03bf\u03b9 \u03c0\u03b5\u03c1\u1f76 \u03bc\u03cc\u03bd\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f20\u03b8\u03b9\u03ba\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f30\u03c0\u03ce\u03bd. \u1f08\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u03c4\u1fc7 \u1f08\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u1fb3 \u03bc\u03bd\u03b7\u03c3\u03b8\u03b5\u1f76\u03c2 \u1f08\u03bd\u03b1\u03be\u03b1\u03b3\u03cc\u03c1\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03c9\u03bd \u03c4\u03b9\u03bd\u1ff6\u03bd \u03c6\u03c5\u03c3\u03b9\u03ba\u1ff6\u03bd, \u1f03 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 <\u03bd\u03bf\u03bc\u03af\u03b6\u03b5\u03b9\u03bd> \u1f00\u03c1\u03bd\u03b5\u1fd6\u03c4\u03b1\u03b9, \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u03cd\u03c4\u03c9\u03bd \u03b1\u1f50\u03c4\u1f78\u03c2 \u03bb\u03ad\u03b3\u03b5\u03b9, \u03ba\u03b1\u03af\u03c0\u03b5\u03c1 \u1f00\u03bd\u03b1\u03c4\u03b9\u03b8\u03b5\u1f76\u03c2 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b5\u03b9.<\/span><\/p>\n \u03a6\u03b7\u03c3\u1f76 \u03b4\u2019 \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2 \u03bc\u03ac\u03b3\u03bf\u03bd \u03c4\u03b9\u03bd\u1f70 \u1f10\u03bb\u03b8\u03cc\u03bd\u03c4\u03b1 \u1f10\u03ba \u03a3\u03c5\u03c1\u03af\u03b1\u03c2 \u03b5\u1f30\u03c2 \u1f08\u03b8\u03ae\u03bd\u03b1\u03c2 \u03c4\u03ac \u03c4\u03b5 \u1f04\u03bb\u03bb\u03b1 \u03ba\u03b1\u03c4\u03b1\u03b3\u03bd\u1ff6\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03b4\u1f74 \u03ba\u03b1\u1f76 \u03b2\u03af\u03b1\u03b9\u03bf\u03bd \u1f14\u03c3\u03b5\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u1f74\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u03c1\u03bf\u03b5\u03b9\u03c0\u03b5\u1fd6\u03bd.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Y ambos oyeron a Anax\u00e1goras, tanto \u00e9l como Eur\u00edpides, quien naci\u00f3 en el primer a\u00f1o de la Olimpiada septuag\u00e9sima quinta, bajo el arcontado de Calias.<\/span><\/p>\n Por otra parte, me parece que S\u00f3crates discurri\u00f3 tambi\u00e9n acerca de las cuestiones f\u00edsicas, o a lo menos ah\u00ed donde habla de la providencia, seg\u00fan lo que dice, por cierto, Jenofonte, aunque afirma que s\u00f3lo hac\u00eda sus razonamientos acerca de las cuestiones \u00e9ticas. Pero cuando Plat\u00f3n en la Apolog\u00eda<\/i> hace menci\u00f3n de Anax\u00e1goras y algunos otros f\u00edsicos como de algo que S\u00f3crates rechaza, es \u00e9l mismo quien habla de esas cosas, por m\u00e1s que lo ponga todo en boca de S\u00f3crates.<\/span><\/p>\n Dice Arist\u00f3teles que cierto mago, que hab\u00eda venido de Siria a Atenas, predijo a S\u00f3crates, entre otras tribulaciones, que morir\u00eda de muerte violenta.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 45; Socrates<\/span><\/h1>\n
Libro II, 45; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n