\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [39]<\/b><\/span> \u1f08\u03bd\u03c4\u03b9\u03c3\u03b8\u03ad\u03bd\u03b7\u03c2 \u03b4\u2019 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c4\u1ff6\u03bd \u03a6\u03b9\u03bb\u03bf\u03c3\u03cc\u03c6\u03c9\u03bd \u0394\u03b9\u03b1\u03b4\u03bf\u03c7\u03b1\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u1f08\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u1fb3 \u03c4\u03c1\u03b5\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b7\u03b3\u03bf\u03c1\u1fc6\u03c3\u03b1\u03af \u03c6\u03b1\u03c3\u03b9\u03bd, \u1f0c\u03bd\u03c5\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u039b\u03cd\u03ba\u03c9\u03bd\u03b1 \u03ba\u03b1\u1f76 \u039c\u03ad\u03bb\u03b7\u03c4\u03bf\u03bd\u00b7 \u03c4\u1f78\u03bd \u03bc\u1f72\u03bd \u1f0c\u03bd\u03c5\u03c4\u03bf\u03bd \u1f51\u03c0\u1f72\u03c1 \u03c4\u1ff6\u03bd \u03b4\u03b7\u03bc\u03b9\u03bf\u03c5\u03c1\u03b3\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u1ff6\u03bd \u1f40\u03c1\u03b3\u03b9\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd\u00b7 \u03c4\u1f78\u03bd \u03b4\u1f72 \u039b\u03cd\u03ba\u03c9\u03bd\u03b1 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1ff6\u03bd \u1fe5\u03b7\u03c4\u03cc\u03c1\u03c9\u03bd\u00b7 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u039c\u03ad\u03bb\u03b7\u03c4\u03bf\u03bd \u1f51\u03c0\u1f72\u03c1 \u03c4\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b7\u03c4\u1ff6\u03bd, \u03bf\u1f53\u03c2 \u1f05\u03c0\u03b1\u03bd\u03c4\u03b1\u03c2 \u1f41 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03b4\u03b9\u03ad\u03c3\u03c5\u03c1\u03b5. \u03a6\u03b1\u03b2\u03c9\u03c1\u1fd6\u03bd\u03bf\u03c2 \u03b4\u03ad \u03c6\u03b7\u03c3\u03b9\u03bd \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03c1\u03ce\u03c4\u1ff3 \u03c4\u1ff6\u03bd \u1f08\u03c0\u03bf\u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03c5\u03bc\u03ac\u03c4\u03c9\u03bd \u03bc\u1f74 \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f00\u03bb\u03b7\u03b8\u1fc6 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03c4\u1f78\u03bd \u03a0\u03bf\u03bb\u03c5\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2\u00b7 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03b3\u03ac\u03c1, \u03c6\u03b7\u03c3\u03af, \u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03cd\u03b5\u03b9 \u03c4\u1ff6\u03bd \u1f51\u03c0\u1f78 \u039a\u03cc\u03bd\u03c9\u03bd\u03bf\u03c2 \u03c4\u03b5\u03b9\u03c7\u1ff6\u03bd \u1f00\u03bd\u03b1\u03c3\u03c4\u03b1\u03b8\u03ad\u03bd\u03c4\u03c9\u03bd, \u1f03 \u03b3\u03ad\u03b3\u03bf\u03bd\u03b5\u03bd <\/span>[<\/span>\u1f10\u03bd<\/span>]<\/span> \u1f14\u03c4\u03b5\u03c3\u03b9\u03bd \u1f13\u03be \u03c4\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 \u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u1fc6\u03c2 \u1f55\u03c3\u03c4\u03b5\u03c1\u03bf\u03bd. \u039a\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b9\u03bd \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f14\u03c7\u03bf\u03bd.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [39]<\/b> Ant\u00edstenes, en las Sucesiones de los fil\u00f3sofos<\/i>, y Plat\u00f3n, en la Apolog\u00eda<\/i>, dicen que fueron tres sus acusadores, \u00c1nito, Lic\u00f3n y Meleto: \u00c1nito, encolerizado en nombre de los artesanos y los pol\u00edticos; Lic\u00f3n, en nombre de los oradores; y Meleto, en nombre de los poetas: de todos ellos se hab\u00eda burlado S\u00f3crates. Favorino, sin embargo, afirma en el primer libro de los Recuerdos<\/i> que el discurso de Pol\u00edcrates contra S\u00f3crates no es aut\u00e9ntico, pues en \u00e9l se menciona \u2014dice\u2014 la reconstrucci\u00f3n de las murallas por Con\u00f3n, que tuvo lugar seis a\u00f1os despu\u00e9s de la muerte de S\u00f3crates; y, en efecto, as\u00ed es.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 39; Socrates<\/span><\/h1>\n
Libro II, 39; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n