\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [38]<\/b><\/span> \u1f08\u03c6\u2019 \u03bf\u1f57 \u03b4\u1f74 \u03ba\u03b1\u1f76 \u1f10\u03c6\u03b8\u03bf\u03bd\u03ae\u03b8\u03b7 \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03b1\u00b7 \u03ba\u03b1\u1f76 \u03b4\u1f74 \u03ba\u03b1\u1f76 \u1f45\u03c4\u03b9 \u03b4\u03b9\u03ae\u03bb\u03b5\u03b3\u03c7\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03ad\u03b3\u03b1 \u03c6\u03c1\u03bf\u03bd\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u1f10\u03c6\u2019 \u1f11\u03b1\u03c5\u03c4\u03bf\u1fd6\u03c2 \u1f61\u03c2 \u1f00\u03bd\u03bf\u03ae\u03c4\u03bf\u03c5\u03c2, \u03ba\u03b1\u03b8\u03ac\u03c0\u03b5\u03c1 \u1f00\u03bc\u03ad\u03bb\u03b5\u03b9 \u03ba\u03b1\u1f76 \u1f0c\u03bd\u03c5\u03c4\u03bf\u03bd, \u1f61\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9 \u039c\u03ad\u03bd\u03c9\u03bd\u03b9. \u039f\u1f57\u03c4\u03bf\u03c2 \u03b3\u1f70\u03c1 \u03bf\u1f50 \u03c6\u03ad\u03c1\u03c9\u03bd \u03c4\u1f78\u03bd \u1f51\u03c0\u1f78 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2 \u03c7\u03bb\u03b5\u03c5\u03b1\u03c3\u03bc\u1f78\u03bd \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03bc\u1f72\u03bd \u1f10\u03c0\u03ae\u03bb\u03b5\u03b9\u03c8\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c1\u1f76 \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c6\u03ac\u03bd\u03b7\u03bd, \u1f14\u03c0\u03b5\u03b9\u03c4\u03b1 \u03ba\u03b1\u1f76 \u039c\u03ad\u03bb\u03b7\u03c4\u03bf\u03bd \u03c3\u03c5\u03bd\u03ad\u03c0\u03b5\u03b9\u03c3\u03b5\u03bd \u1f00\u03c0\u03b5\u03bd\u03ad\u03b3\u03ba\u03b1\u03c3\u03b8\u03b1\u03b9 \u03ba\u03b1\u03c4\u2019 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b3\u03c1\u03b1\u03c6\u1f74\u03bd \u1f00\u03c3\u03b5\u03b2\u03b5\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03bd\u03ad\u03c9\u03bd \u03b4\u03b9\u03b1\u03c6\u03b8\u03bf\u03c1\u1fb6\u03c2.<\/span><\/span><\/p>\n \u1f08\u03c0\u03b7\u03bd\u03ad\u03b3\u03ba\u03b1\u03c4\u03bf \u03bc\u1f72\u03bd \u03bf\u1f56\u03bd \u03c4\u1f74\u03bd \u03b3\u03c1\u03b1\u03c6\u1f74\u03bd \u1f41 \u039c\u03ad\u03bb\u03b7\u03c4\u03bf\u03c2, \u03b5\u1f36\u03c0\u03b5 \u03b4\u1f72 \u03c4\u1f74\u03bd \u03b4\u03af\u03ba\u03b7\u03bd \u03a0\u03bf\u03bb\u03cd\u03b5\u03c5\u03ba\u03c4\u03bf\u03c2, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9 \u03a6\u03b1\u03b2\u03c9\u03c1\u1fd6\u03bd\u03bf\u03c2 \u1f10\u03bd \u03a0\u03b1\u03bd\u03c4\u03bf\u03b4\u03b1\u03c0\u1fc7 \u1f31\u03c3\u03c4\u03bf\u03c1\u03af\u1fb3\u00b7 \u03c3\u03c5\u03bd\u03ad\u03b3\u03c1\u03b1\u03c8\u03b5 \u03b4\u1f72 \u03c4\u1f78\u03bd \u03bb\u03cc\u03b3\u03bf\u03bd \u03a0\u03bf\u03bb\u03c5\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u1f41 \u03c3\u03bf\u03c6\u03b9\u03c3\u03c4\u03ae\u03c2, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9\u03bd \u1f1d\u03c1\u03bc\u03b9\u03c0\u03c0\u03bf\u03c2, \u1f22 \u1f0c\u03bd\u03c5\u03c4\u03bf\u03c2, \u1f65\u03c2 \u03c4\u03b9\u03bd\u03b5\u03c2\u00b7 \u03c0\u03c1\u03bf\u03b7\u03c4\u03bf\u03af\u03bc\u03b1\u03c3\u03b5 \u03b4\u1f72 \u03c0\u03ac\u03bd\u03c4\u03b1 \u039b\u03cd\u03ba\u03c9\u03bd \u1f41 \u03b4\u03b7\u03bc\u03b1\u03b3\u03c9\u03b3\u03cc\u03c2.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [38]<\/b> Por supuesto que con eso, sobre todo, se gan\u00f3 muchas enemistades; y tambi\u00e9n, desde luego, porque con sus refutaciones contundentes pon\u00eda en evidencia la necedad de quienes ten\u00edan muy elevada opini\u00f3n de s\u00ed mismos; lo que, sin duda, sucedi\u00f3 tambi\u00e9n a \u00c1nito, como consta en el Men\u00f3n<\/i> de Plat\u00f3n. Pues \u00e9ste, que no sufr\u00eda que S\u00f3crates lo pusiera en rid\u00edculo, primero soliviant\u00f3 contra \u00e9l a la gente de Arist\u00f3fanes, y luego instig\u00f3 a Meleto a presentar denuncia contra \u00e9l por impiedad y corrupci\u00f3n de los j\u00f3venes.<\/span><\/p>\n As\u00ed que Meleto present\u00f3 la denuncia, y Polieucto pronunci\u00f3 el discurso de acusaci\u00f3n, como dice Favorino en la Historia varia<\/i>, aunque lo hab\u00eda redactado el sofista Pol\u00edcrates, seg\u00fan dice Hermipo, o \u00c1nito, seg\u00fan otros; pero el que lo prepar\u00f3 todo fue el demagogo Lic\u00f3n.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 38; Socrates<\/span><\/h1>\n
Libro II, 38; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n