\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS<\/span> ***<\/a><\/strong><\/span><\/p>\n\n [33]<\/b><\/span> \u0395\u1f50\u03c1\u03b9\u03c0\u03af\u03b4\u03bf\u03c5 \u03b4\u2019 \u1f10\u03bd \u03c4\u1fc7 \u0391<\/span>\u1f54<\/span>\u03b3<\/span>\u1fc3 <\/span>\u03b5\u1f30\u03c0\u03cc\u03bd\u03c4\u03bf\u03c2 \u03c0\u03b5\u03c1\u1f76 \u1f00\u03c1\u03b5\u03c4\u1fc6\u03c2<\/span><\/span><\/p>\n \u039a\u03c1\u03ac\u03c4\u03b9\u03c3\u03c4\u03bf\u03bd \u03b5\u1f30\u03ba\u1fc6 \u03c4\u03b1\u1fe6\u03c4\u2019 \u1f10\u1fb6\u03bd \u1f00\u03c6\u03b5\u03b9\u03bc\u03ad\u03bd\u03b1,<\/span><\/p>\n<\/blockquote>\n \u1f00\u03bd\u03b1\u03c3\u03c4\u1f70\u03c2 \u1f10\u03be\u1fc6\u03bb\u03b8\u03b5, \u03c6\u03ae\u03c3\u03b1\u03c2 \u03b3\u03b5\u03bb\u03bf\u1fd6\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f00\u03bd\u03b4\u03c1\u03ac\u03c0\u03bf\u03b4\u03bf\u03bd \u03bc\u1f72\u03bd \u03bc\u1f74 \u03b5\u1f51\u03c1\u03b9\u03c3\u03ba\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u1f00\u03be\u03b9\u03bf\u1fe6\u03bd \u03b6\u03b7\u03c4\u03b5\u1fd6\u03bd, \u1f00\u03c1\u03b5\u03c4\u1f74\u03bd \u03b4\u2019 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u1fb6\u03bd \u1f00\u03c0\u03bf\u03bb\u03c9\u03bb\u03ad\u03bd\u03b1\u03b9. \u1f18\u03c1\u03c9\u03c4\u03b7\u03b8\u03b5\u1f76\u03c2 \u03c0\u03cc\u03c4\u03b5\u03c1\u03bf\u03bd \u03b3\u03ae\u03bc\u03b1\u03b9 \u1f22 \u03bc\u03ae, \u1f14\u03c6\u03b7, \u00ab \u1f4b \u1f02\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03bf\u03b9\u03ae\u03c3\u1fc3\u03c2, \u03bc\u03b5\u03c4\u03b1\u03b3\u03bd\u03ce\u03c3\u1fc3. \u00bb \u1f1c\u03bb\u03b5\u03b3\u03ad \u03c4\u03b5 \u03b8\u03b1\u03c5\u03bc\u03ac\u03b6\u03b5\u03b9\u03bd \u03c4\u1ff6\u03bd \u03c4\u1f70\u03c2 \u03bb\u03b9\u03b8\u03af\u03bd\u03b1\u03c2 \u03b5\u1f30\u03ba\u03cc\u03bd\u03b1\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b5\u03c5\u03b1\u03b6\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd <\u03c4\u1f78> \u03c4\u03bf\u1fe6 \u03bc\u1f72\u03bd \u03bb\u03af\u03b8\u03bf\u03c5 \u03c0\u03c1\u03bf\u03bd\u03bf\u03b5\u1fd6\u03bd, \u1f61\u03c2 \u1f41\u03bc\u03bf\u03b9\u03cc\u03c4\u03b1\u03c4\u03bf\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9, \u03b1\u1f51\u03c4\u1ff6\u03bd \u03b4\u2019 \u1f00\u03bc\u03b5\u03bb\u03b5\u1fd6\u03bd, \u1f61\u03c2 \u03bc\u1f74 \u1f41\u03bc\u03bf\u03af\u03bf\u03c5\u03c2 \u03c4\u1ff7 \u03bb\u03af\u03b8\u1ff3 \u03c6\u03b1\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9. \u1f28\u03be\u03af\u03bf\u03c5 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bd\u03ad\u03bf\u03c5\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c7\u1f72\u03c2 \u03ba\u03b1\u03c4\u03bf\u03c0\u03c4\u03c1\u03af\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9, \u1f35\u03bd\u2019 \u03b5\u1f30 \u03bc\u1f72\u03bd \u03ba\u03b1\u03bb\u03bf\u1f76 \u03b5\u1f36\u03b5\u03bd, \u1f04\u03be\u03b9\u03bf\u03b9 \u03b3\u03af\u03b3\u03bd\u03bf\u03b9\u03bd\u03c4\u03bf\u00b7 \u03b5\u1f30 \u03b4\u2019 \u03b1\u1f30\u03c3\u03c7\u03c1\u03bf\u03af, \u03c0\u03b1\u03b9\u03b4\u03b5\u03af\u1fb3 \u03c4\u1f74\u03bd \u03b4\u03c5\u03c3\u03b5\u03af\u03b4\u03b5\u03b9\u03b1\u03bd \u1f10\u03c0\u03b9\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03bf\u03b9\u03b5\u03bd.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [33]<\/b> Cuando Eur\u00edpides dec\u00eda en la Auge<\/i> acerca de la virtud:<\/span><\/p>\n Ya que se fue, dejar que vaya es lo mejor,<\/span><\/p>\n<\/blockquote>\n se levant\u00f3 y se fue, diciendo que era rid\u00edculo que, cuando no se encuentra a un esclavo, se juzgue conveniente buscarlo, mientras que a la virtud se la deja echarse a perder de este modo. Cuando le preguntaban si conven\u00eda casarse o no, dec\u00eda: \u00abHagas lo que hagas, te arrepentir\u00e1s\u00bb. Dec\u00eda maravillarse de que los fabricantes de estatuas de piedra se preocuparan de que la piedra les saliera de lo m\u00e1s parecida, no teniendo ning\u00fan cuidado, en cambio, de no parecerse ellos a las piedras. Tambi\u00e9n juzgaba conveniente que los j\u00f3venes se mirasen constantemente en el espejo, para que, si eran hermosos, se hiciesen dignos de serlo, y si feos, disimularan la deformidad mediante la buena educaci\u00f3n.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 33; Socrates<\/span><\/h1>\n
\n
Libro II, 33; S\u00f3crates<\/span><\/h1>\n
\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n