\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS<\/span> ***<\/a><\/strong><\/span><\/p>\n\n [32]<\/b> \u1f08\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03bb\u03c5\u03c1\u03af\u03b6\u03b5\u03b9\u03bd \u1f10\u03bc\u03ac\u03bd\u03b8\u03b1\u03bd\u03b5\u03bd \u1f45\u03c4\u03b5 \u03ba\u03b1\u03b9\u03cc\u03c2 <\u03bc\u03b7\u03ba\u03ad\u03c4\u03b9 \u1f26\u03bd>, \u03bc\u03b7\u03b4\u1f72\u03bd \u03bb\u03ad\u03b3\u03c9\u03bd \u1f04\u03c4\u03bf\u03c0\u03bf\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f05 \u03c4\u03b9\u03c2 \u03bc\u1f74 \u03bf\u1f36\u03b4\u03b5\u03bd \u1f10\u03ba\u03bc\u03b1\u03bd\u03b8\u03ac\u03bd\u03b5\u03b9\u03bd. \u1f1c\u03c4\u03b9 \u03c4\u03b5 \u1f60\u03c1\u03c7\u03b5\u1fd6\u03c4\u03bf \u03c3\u03c5\u03bd\u03b5\u03c7\u03ad\u03c2, \u03c4\u1fc7 \u03c4\u03bf\u1fe6 \u03c3\u03ce\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b5\u1f50\u03b5\u03be\u03af\u1fb3 \u03bb\u03c5\u03c3\u03b9\u03c4\u03b5\u03bb\u03b5\u1fd6\u03bd \u1f21\u03b3\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1f74\u03bd \u03c4\u03bf\u03b9\u03b1\u03cd\u03c4\u03b7\u03bd \u03b3\u03c5\u03bc\u03bd\u03b1\u03c3\u03af\u03b1\u03bd, \u1f61\u03c2 \u03ba\u03b1\u1f76 \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \u1f10\u03bd \u03a3\u03c5\u03bc\u03c0\u03bf\u03c3\u03af\u1ff3 \u03c6\u03b7\u03c3\u03af\u03bd. \u1f1c\u03bb\u03b5\u03b3\u03b5 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b7\u03bc\u03b1\u03af\u03bd\u03b5\u03b9\u03bd \u03c4\u1f78 \u03b4\u03b1\u03b9\u03bc\u03cc\u03bd\u03b9\u03bf\u03bd \u03c4\u1f70 \u03bc\u03ad\u03bb\u03bb\u03bf\u03bd\u03c4\u03b1 \u03b1\u1f50\u03c4\u1ff7\u00b7 \u03c4\u03cc \u03c4\u03b5 \u03b5\u1f56 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03bc\u1f72\u03bd \u03bc\u1f74 \u03b5\u1f36\u03bd\u03b1\u03b9, \u03c0\u03b1\u03c1\u1f70 \u03bc\u03b9\u03ba\u03c1\u1f78\u03bd \u03b4\u1f72 <\u03b3\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9>\u00b7 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9 \u03bc\u1f72\u03bd \u03bc\u03b7\u03b4\u1f72\u03bd \u03c0\u03bb\u1f74\u03bd \u03b1\u1f50\u03c4\u1f78 \u03c4\u03bf\u1fe6\u03c4\u03bf, <\u03c4\u1f78 \u03bc\u03b7\u03b4\u1f72\u03bd> \u03b5\u1f30\u03b4\u03ad\u03bd\u03b1\u03b9. \u03a4\u03bf\u03cd\u03c2 \u03c4\u03b5 \u03c4\u1f70 <\u1f00>\u03ce\u03c1\u03b9\u03b1 \u03c0\u03bf\u03bb\u03bb\u03bf\u1fe6 \u1f10\u03c9\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u1f00\u03c0\u03bf\u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03b5\u03b9\u03bd \u1f14\u03bb\u03b5\u03b3\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u1f65\u03c1\u03b1\u03c2 \u1f10\u03bb\u03b8\u03b5\u1fd6\u03bd. \u039a\u03b1\u03af \u03c0\u03bf\u03c4\u03b5 \u1f10\u03c1\u03c9\u03c4\u03b7\u03b8\u03b5\u03af\u03c2, \u03c4\u03af\u03c2 \u1f00\u03c1\u03b5\u03c4\u1f74 \u03bd\u03ad\u03bf\u03c5, \u00ab \u03a4\u1f78 \u03bc\u03b7\u03b4\u1f72\u03bd \u1f04\u03b3\u03b1\u03bd, \u00bb \u03b5\u1f36\u03c0\u03b5\u03bd. \u1f1c\u03c6\u03b1\u03c3\u03ba\u03ad \u03c4\u03b5 \u03b4\u03b5\u1fd6\u03bd \u03b3\u03b5\u03c9\u03bc\u03b5\u03c4\u03c1\u03b5\u1fd6\u03bd \u03bc\u03ad\u03c7\u03c1\u03b9\u03c2 \u1f04\u03bd \u03c4\u03b9\u03c2 \u03bc\u03ad\u03c4\u03c1\u1ff3 \u03b4\u03cd\u03bd\u03b7\u03c4\u03b1\u03b9 \u03b3\u1fc6\u03bd \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [32]<\/b> Por otra parte, aprendi\u00f3, ya anciano, a tocar la lira, diciendo que nada hay de absurdo en que uno aprenda lo que no sabe. Adem\u00e1s bailaba constantemente, considerando tal gimnasia provechosa para el bienestar del cuerpo, como dice tambi\u00e9n Jenofonte en el Banquete<\/i>. Dec\u00eda que su genio le anunciaba lo por venir; que el bien no es poca cosa, pero que se logra poco a poco; y que no sab\u00eda nada, excepto eso mismo que nada sab\u00eda. De los que pagan caro por comprar las frutas fuera de saz\u00f3n, dijo que desesperaban de llegar a la estaci\u00f3n en que estuviesen maduras. Preguntado una vez cu\u00e1l es la virtud del joven, dijo: \u00abNada en demas\u00eda\u00bb. Y dec\u00eda que hay que dedicarse a la geometr\u00eda hasta que uno sepa adquirir y entregar la tierra en la medida justa.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 32; Socrates<\/span><\/h1>\n
Libro II, 32; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n