\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [31]<\/b><\/span> \u03a7\u03b1\u03c1\u03bc\u03af\u03b4\u03bf\u03c5 \u03c4\u03b5 \u03bf\u1f30\u03ba\u03ad\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u03b4\u03b9\u03b4\u03cc\u03bd\u03c4\u03bf\u03c2, \u1f35\u03bd\u2019 \u1f00\u03c0’ \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03c3\u03bf\u03b4\u03b5\u03cd\u03bf\u03b9\u03c4\u03bf, \u03bf\u1f50\u03c7 \u03b5\u1f35\u03bb\u03b5\u03c4\u03bf\u00b7 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03ba\u03ac\u03bb\u03bb\u03bf\u03c2 \u1f51\u03c0\u03b5\u03c1\u03b5\u1fd6\u03b4\u03b5\u03bd \u1f08\u03bb\u03ba\u03b9\u03b2\u03b9\u03ac\u03b4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03ac \u03c4\u03b9\u03bd\u03b1\u03c2. \u039a\u03b1\u1f76 \u1f10\u03c0\u1fc4\u03bd\u03b5\u03b9 \u03c3\u03c7\u03bf\u03bb\u1f74\u03bd \u1f61\u03c2 \u03ba\u03ac\u03bb\u03bb\u03b9\u03c3\u03c4\u03bf\u03bd \u03ba\u03c4\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd, \u03ba\u03b1\u03b8\u1f70 \u03ba\u03b1\u1f76 \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \u1f10\u03bd \u03a3\u03c5\u03bc\u03c0\u03bf\u03c3\u03af\u1ff3 \u03c6\u03b7\u03c3\u03af\u03bd. \u1f1c\u03bb\u03b5\u03b3\u03b5 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f13\u03bd \u03bc\u03cc\u03bd\u03bf\u03bd \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9, \u03c4\u1f74\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7\u03bd, \u03ba\u03b1\u1f76 \u1f13\u03bd \u03bc\u03cc\u03bd\u03bf\u03bd \u03ba\u03b1\u03ba\u03cc\u03bd, \u03c4\u1f74\u03bd \u1f00\u03bc\u03b1\u03b8\u03af\u03b1\u03bd\u00b7 \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03bd \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03b3\u03ad\u03bd\u03b5\u03b9\u03b1\u03bd \u03bf\u1f50\u03b4\u1f72\u03bd \u03c3\u03b5\u03bc\u03bd\u1f78\u03bd \u1f14\u03c7\u03b5\u03b9\u03bd, \u03c0\u1fb6\u03bd \u03b4\u1f72 \u03c4\u03bf\u1f50\u03bd\u03b1\u03bd\u03c4\u03af\u03bf\u03bd \u03ba\u03b1\u03ba\u03cc\u03bd. \u0395\u1f30\u03c0\u03cc\u03bd\u03c4\u03bf\u03c2 \u03b3\u03bf\u1fe6\u03bd \u03c4\u03b9\u03bd\u03bf\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u1f61\u03c2 \u03b5\u1f34\u03b7 \u1f08\u03bd\u03c4\u03b9\u03c3\u03b8\u03ad\u03bd\u03b7\u03c2 \u03bc\u03b7\u03c4\u03c1\u1f78\u03c2 \u0398\u03c1\u1fb4\u03c4\u03c4\u03b7\u03c2, \u00ab \u03a3\u1f7a \u03b4\u2019 \u1fa4\u03bf\u03c5, \u00bb \u1f14\u03c6\u03b7, \u00ab \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f02\u03bd \u03b3\u03b5\u03bd\u03bd\u03b1\u1fd6\u03bf\u03bd \u1f10\u03ba \u03b4\u03c5\u03b5\u1fd6\u03bd \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03c9\u03bd \u03b3\u03b5\u03bd\u03ad\u03c3\u03b8\u03b1\u03b9; \u00bb \u03a6\u03b1\u03af\u03b4\u03c9\u03bd\u03b1 \u03b4\u1f72 \u03b4\u03b9\u2019 \u03b1\u1f30\u03c7\u03bc\u03b1\u03bb\u03c9\u03c3\u03af\u03b1\u03bd \u1f10\u03c0\u2019 \u03bf\u1f30\u03ba\u03ae\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03b8\u03ae\u03bc\u03b5\u03bd\u03bf\u03bd \u03c0\u03c1\u03bf\u03c3\u03ad\u03c4\u03b1\u03be\u03b5 \u039a\u03c1\u03af\u03c4\u03c9\u03bd\u03b9 \u03bb\u03c5\u03c4\u03c1\u03ce\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9, \u03ba\u03b1\u1f76 \u03c6\u03b9\u03bb\u03cc\u03c3\u03bf\u03c6\u03bf\u03bd \u1f00\u03c0\u03b5\u03b9\u03c1\u03b3\u03ac\u03c3\u03b1\u03c4\u03bf.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [31]<\/b> Cuando C\u00e1rmides le ofreci\u00f3 unos esclavos para que sacara alguna ganancia de ellos, no los acept\u00f3; y desde\u00f1\u00f3 la belleza de Alcib\u00edades, seg\u00fan algunos. Y eligi\u00f3 el ocio como la m\u00e1s bella de las posesiones, seg\u00fan dice tambi\u00e9n Jenofonte en el Banquete<\/i>. Dijo tambi\u00e9n que uno solo es el bien, el saber, y uno solo el mal, la ignorancia; mientras que la riqueza y la nobleza de nacimiento nada tienen de venerable, y todo, por el contrario, de malo. As\u00ed, por ejemplo, cuando alguien le dijo que Ant\u00edstenes era hijo de madre tracia, respondi\u00f3: \u00ab\u00bfPero acaso crees t\u00fa que alguien tan noble puede ser hijo de dos atenienses?\u00bb. Y a Fed\u00f3n, que, en condici\u00f3n de prisionero de guerra, resid\u00eda en un burdel, mand\u00f3 a Crit\u00f3n rescatarlo, y lo convirti\u00f3 en fil\u00f3sofo.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 31; Socrates<\/span><\/h1>\n
Libro II, 31; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n