\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [30]<\/b> \u1f18\u03c0\u1fc6\u03c1\u03b5 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c6\u03c1\u03cc\u03bd\u03b7\u03bc\u03b1 \u1f38\u03c6\u03b9\u03ba\u03c1\u03ac\u03c4\u03b7\u03bd \u03c4\u1f78\u03bd \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03cc\u03bd, \u03b4\u03b5\u03af\u03be\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 <\u03c4\u03bf\u1f7a\u03c2> \u03c4\u03bf\u1fe6 \u03ba\u03bf\u03c5\u03c1\u03ad\u03c9\u03c2 \u039c\u03b5\u03b9\u03b4\u03af\u03bf\u03c5 \u1f00\u03bb\u03b5\u03ba\u03c4\u03c1\u03c5\u03cc\u03bd\u03b1\u03c2 \u1f00\u03bd\u03c4\u03af\u03bf\u03bd \u03c4\u1ff6\u03bd \u039a\u03b1\u03bb\u03bb\u03af\u03bf\u03c5 \u03c0\u03c4\u03b5\u03c1\u03c5\u03be\u03b1\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2. \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03bd <\u1f41> \u0393\u03bb\u03b1\u03c5\u03ba\u03c9\u03bd\u03af\u03b4\u03b7\u03c2 \u1f20\u03be\u03af\u03bf\u03c5 \u03c4\u1fc7 \u03c0\u03cc\u03bb\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03ba\u03b1\u03b8\u03ac\u03c0\u03b5\u03c1 \u03c6\u03b1\u03c3\u03b9\u03b1\u03bd\u1f78\u03bd \u1f44\u03c1\u03bd\u03b9\u03bd \u1f22 \u03c4\u03b1\u03ce.<\/span><\/p>\n \u1f1c\u03bb\u03b5\u03b3\u03b5 \u03b4\u1f72 \u1f61\u03c2 \u03b8\u03b1\u1fe6\u03bc\u03b1 \u03c4\u1f78 <\u03ba\u03c4\u03ae\u03bd\u03b7> \u03bc\u1f72\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03bd \u03b5\u1f30\u03c0\u03b5\u1fd6\u03bd \u1f02\u03bd \u1fe5\u1fb3\u03b4\u03af\u03c9\u03c2 \u1f45\u03c3\u03b1 \u1f14\u03c7\u03bf\u03b9, \u03c6\u03af\u03bb\u03bf\u03c5\u03c2 \u03b4\u2019 \u03bf\u1f50\u03ba \u1f02\u03bd \u1f40\u03bd\u03bf\u03bc\u03ac\u03c3\u03b1\u03b9 \u1f41\u03c0\u03cc\u03c3\u03bf\u03c5\u03c2 \u03ba\u03ad\u03ba\u03c4\u03b7\u03c4\u03b1\u03b9\u00b7 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f40\u03bb\u03b9\u03b3\u03ce\u03c1\u03c9\u03c2 \u1f14\u03c7\u03b5\u03b9\u03bd \u03c0\u03b5\u03c1\u1f76 \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2. \u1f49\u03c1\u1ff6\u03bd \u03b4\u2019 \u0395\u1f50\u03ba\u03bb\u03b5\u03af\u03b4\u03b7\u03bd \u1f10\u03c3\u03c0\u03bf\u03c5\u03b4\u03b1\u03ba\u03cc\u03c4\u03b1 \u03c0\u03b5\u03c1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c1\u03b9\u03c3\u03c4\u03b9\u03ba\u03bf\u1f7a\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2, \u00ab \u1f6e \u0395\u1f50\u03ba\u03bb\u03b5\u03af\u03b4\u03b7, \u00bb \u1f14\u03c6\u03b7, \u00ab \u03c3\u03bf\u03c6\u03b9\u03c3\u03c4\u03b1\u1fd6\u03c2 \u03bc\u1f72\u03bd \u03b4\u03c5\u03bd\u03ae\u03c3\u1fc3 \u03c7\u03c1\u1fc6\u03c3\u03b8\u03b1\u03b9, \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03b9\u03c2 \u03b4\u1f72 \u03bf\u1f50\u03b4\u03b1\u03bc\u1ff6\u03c2. \u00bb \u1f0c\u03c7\u03c1\u03b7\u03c3\u03c4\u03bf\u03bd \u03b3\u1f70\u03c1 \u1fa4\u03b5\u03c4\u03bf \u03b5\u1f36\u03bd\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c0\u03b5\u03c1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b3\u03bb\u03b9\u03c3\u03c7\u03c1\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03bd, \u1f61\u03c2 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u0395\u1f50\u03b8\u03c5\u03b4\u03ae\u03bc\u1ff3 \u03c6\u03b7\u03c3\u03af\u03bd.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [<\/b>30<\/b>]<\/b> Incit\u00f3 a la valent\u00eda al estratego If\u00edcrates, mostr\u00e1ndole los gallos del barbero Midias, que bat\u00edan las alas frente a los de Calias; y Glauc\u00f3nides juzg\u00f3 que aportaba a la ciudad tanto como un fais\u00e1n o un pavo.<\/span><\/p>\n De \u00e9l se dec\u00eda que de cada uno sepa decir f\u00e1cilmente cu\u00e1ntas <cabezas de ganado> posee, pero que no sepa nombrar a todos los amigos que tiene, de tan poco caso que les hace. Viendo a Euclides aplic\u00e1ndose a los razonamientos er\u00edsticos, le dijo: \u00abOh Euclides, podr\u00e1s tratar con sofistas, pero con hombres, de ninguna manera\u00bb. Pues cre\u00eda in\u00fatil gastar sutilezas en esas cosas, como dice tambi\u00e9n Plat\u00f3n en el Eutidemo<\/i>.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 30; Socrates<\/span><\/h1>\n
Libro II, 30; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n