\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [29]<\/b><\/span> \u1f39\u03ba\u03b1\u03bd\u1f78\u03c2 \u03b4\u1f72 \u1f00\u03bc\u03c6\u03cc\u03c4\u03b5\u03c1\u03b1 \u1f26\u03bd, \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c4\u03c1\u03ad\u03c8\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03c4\u03c1\u03ad\u03c8\u03b1\u03b9. \u1f65\u03c3\u03c0\u03b5\u03c1 \u03c4\u1f78\u03bd \u0398\u03b5\u03b1\u03af\u03c4\u03b7\u03c4\u03bf\u03bd \u03c0\u03b5\u03c1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7\u03c2 \u03b4\u03b9\u03b1\u03bb\u03b5\u03c7\u03b8\u03b5\u1f76\u03c2 \u1f14\u03bd\u03b8\u03b5\u03bf\u03bd \u1f00\u03c0\u03ad\u03c0\u03b5\u03bc\u03c8\u03b5, \u03ba\u03b1\u03b8\u1f70 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u03c6\u03b7\u03c3\u03af\u03bd. \u0395\u1f50\u03b8\u03cd\u03c6\u03c1\u03bf\u03bd\u03b1 \u03b4\u1f72 \u03c4\u1ff7 \u03c0\u03b1\u03c4\u03c1\u1f76 \u03b3\u03c1\u03b1\u03c8\u03ac\u03bc\u03b5\u03bd\u03bf\u03bd \u03be\u03b5\u03bd<\/span><<\/span>\u03bf\u03ba\u03c4\u03bf\u03bd<\/span>><\/span>\u03af\u03b1\u03c2 \u03b4\u03af\u03ba\u03b7\u03bd \u03c0\u03b5\u03c1\u1f76 \u1f41\u03c3\u03af\u03bf\u03c5 \u03c4\u03b9\u03bd\u1f70 \u03b4\u03b9\u03b1\u03bb\u03b5\u03c7\u03b8\u03b5\u1f76\u03c2 \u1f00\u03c0\u03ae\u03b3\u03b1\u03b3\u03b5. \u039a\u03b1\u1f76 \u03c4\u1f78\u03bd \u039b\u03cd\u03c3\u03b9\u03bd \u03b4\u1f72 \u1f20\u03b8\u03b9\u03ba\u03ce\u03c4\u03b1\u03c4\u03bf\u03bd \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5 \u03c0\u03c1\u03bf\u03c4\u03c1\u03ad\u03c8\u03b1\u03c2. \u1f2e\u03bd \u03b3\u1f70\u03c1 \u1f31\u03ba\u03b1\u03bd\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03b1\u03b3\u03bc\u03ac\u03c4\u03c9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c5\u03c2 \u03b5\u1f51\u03c1\u03af\u03c3\u03ba\u03b5\u03b9\u03bd. \u1f18\u03bd\u03ad\u03c4\u03c1\u03b5\u03c8\u03b5 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u039b\u03b1\u03bc\u03c0\u03c1\u03bf\u03ba\u03bb\u03ad\u03b1 \u03c4\u1f78\u03bd \u03c5\u1f31\u1f78\u03bd \u03c4\u1fc7 \u03bc\u03b7\u03c4\u03c1\u1f76 \u1f00\u03b3\u03c1\u03b9\u03b1\u03b9\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd, \u1f65\u03c2 \u03c0\u03bf\u03c5 \u03ba\u03b1\u1f76 \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd \u03b5\u1f34\u03c1\u03b7\u03ba\u03b5. \u039a\u03b1\u1f76 \u0393\u03bb\u03b1\u03cd\u03ba\u03c9\u03bd\u03b1 \u03bc\u1f72\u03bd \u03c4\u1f78\u03bd \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd\u03bf\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd \u03b8\u03ad\u03bb\u03bf\u03bd\u03c4\u03b1 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b5\u03cd\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f00\u03c0\u03ad\u03c3\u03c4\u03b7\u03c3\u03b5 \u03b4\u03b9\u1f70 \u03c4\u1f78 \u1f00\u03c0\u03b5\u03af\u03c1\u03c9\u03c2 \u1f14\u03c7\u03b5\u03b9\u03bd, \u1f65\u03c2 \u03c6\u03b7\u03c3\u03b9\u03bd <\/span>\u1f41<\/span> \u039e\u03b5\u03bd\u03bf\u03c6\u1ff6\u03bd\u00b7 \u03a7\u03b1\u03c1\u03bc\u03af\u03b4\u03b7\u03bd \u03b4\u1f72 \u03c4\u03bf\u1f50\u03bd\u03b1\u03bd\u03c4\u03af\u03bf\u03bd \u1f10\u03c0\u03ad\u03c3\u03c4\u03b7\u03c3\u03b5\u03bd \u03bf\u1f30\u03ba\u03b5\u03af\u03c9\u03c2 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [29]<\/b> Era tan h\u00e1bil para persuadir como para disuadir: As\u00ed, por ejemplo, a Teeteto, tras haber conversado con \u00e9l acerca del saber, lo despidi\u00f3 divinamente inspirado, seg\u00fan cuenta Plat\u00f3n; pero a Eutifr\u00f3n, que hab\u00eda denunciado a su padre por haber matado a un hu\u00e9sped, lo disuadi\u00f3 conversando acerca de los deberes de la piedad. Y a Lisis lo hizo hombre de las mejores costumbres persuadi\u00e9ndo; pues era h\u00e1bil para hallar las razones a partir de los hechos. Hizo mudar de \u00e1nimo tambi\u00e9n a su hijo L\u00e1mprocles, que se encolerizaba con su madre, como en alg\u00fan lugar dec\u00eda Jenofonte; y a Glauc\u00f3n, el hermano de Plat\u00f3n, que quiso dedicarse a la pol\u00edtica, lo disuadi\u00f3, por lo inexperto que era, como dice Jenofonte; a C\u00e1rmides, por el contrario, que ten\u00eda aptitud para ello, lo alent\u00f3.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 29; Socrates<\/span><\/h1>\n
Libro II, 29; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n