\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS <\/span>***<\/span><\/a><\/strong><\/p>\n\n [26]<\/b> \u03a6\u03b7\u03c3\u1f76 \u03b4\u2019 \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b7\u03c2 \u03b4\u03cd\u03bf \u03b3\u03c5\u03bd\u03b1\u1fd6\u03ba\u03b1\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f00\u03b3\u03b1\u03b3\u03ad\u03c3\u03b8\u03b1\u03b9\u00b7 \u03c0\u03c1\u03bf\u03c4\u03ad\u03c1\u03b1\u03bd \u03bc\u1f72\u03bd \u039e\u03b1\u03bd\u03b8\u03af\u03c0\u03c0\u03b7\u03bd, \u1f10\u03be \u1f27\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u03b3\u03b5\u03bd\u03ad\u03c3\u03b8\u03b1\u03b9 \u039b\u03b1\u03bc\u03c0\u03c1\u03bf\u03ba\u03bb\u03ad\u03b1\u00b7 \u03b4\u03b5\u03c5\u03c4\u03ad\u03c1\u03b1\u03bd \u03b4\u1f72 \u039c\u03c5\u03c1\u03c4\u03ce, \u03c4\u1f74\u03bd \u1f08\u03c1\u03b9\u03c3\u03c4\u03b5\u03af\u03b4\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03ba\u03b1\u03af\u03bf\u03c5 \u03b8\u03c5\u03b3\u03b1\u03c4\u03ad\u03c1\u03b1, \u1f23\u03bd \u03ba\u03b1\u1f76 \u1f04\u03c0\u03c1\u03bf\u03b9\u03ba\u03bf\u03bd \u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd, \u1f10\u03be \u1f27\u03c2 \u03b3\u03b5\u03bd\u03ad\u03c3\u03b8\u03b1\u03b9 \u03a3\u03c9\u03c6\u03c1\u03bf\u03bd\u03af\u03c3\u03ba\u03bf\u03bd \u03ba\u03b1\u1f76 \u039c\u03b5\u03bd\u03ad\u03be\u03b5\u03bd\u03bf\u03bd. \u039f\u1f31 \u03b4\u1f72 \u03c0\u03c1\u03bf\u03c4\u03ad\u03c1\u03b1\u03bd \u03b3\u1fc6\u03bc\u03b1\u03b9 \u03c4\u1f74\u03bd \u039c\u03c5\u03c1\u03c4\u03ce \u03c6\u03b1\u03c3\u03b9\u03bd\u00b7 \u1f14\u03bd\u03b9\u03bf\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f00\u03bc\u03c6\u03bf\u03c4\u03ad\u03c1\u03b1\u03c2 \u1f14\u03c7\u03b5\u03b9\u03bd \u1f41\u03bc\u03bf\u1fe6, \u1f67\u03bd \u1f10\u03c3\u03c4\u03b9 \u03a3\u03ac\u03c4\u03c5\u03c1\u03cc\u03c2 \u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f39\u03b5\u03c1\u03ce\u03bd\u03c5\u03bc\u03bf\u03c2 \u1f41 \u1fec\u03cc\u03b4\u03b9\u03bf\u03c2. \u03a6\u03b1\u03c3\u1f76 \u03b3\u1f70\u03c1 \u03b2\u03bf\u03c5\u03bb\u03b7\u03b8\u03ad\u03bd\u03c4\u03b1\u03c2 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03bf\u03c5\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1f78 \u03bb\u03b5\u03b9\u03c0\u03b1\u03bd\u03b4\u03c1\u03b5\u1fd6\u03bd \u03c3\u03c5\u03bd\u03b1\u03c5\u03be\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f78 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2, \u03c8\u03b7\u03c6\u03af\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03b3\u03b1\u03bc\u03b5\u1fd6\u03bd \u03bc\u1f72\u03bd \u1f00\u03c3\u03c4\u1f74\u03bd \u03bc\u03af\u03b1\u03bd, \u03c0\u03b1\u03b9\u03b4\u03bf\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c3\u03b8\u03b1\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f10\u03be \u1f11\u03c4\u03ad\u03c1\u03b1\u03c2\u00b7 \u1f45\u03b8\u03b5\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03bf\u03b9\u1fc6\u03c3\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03bd.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n [26]<\/b> Dice Arist\u00f3teles que despos\u00f3 a dos mujeres: la primera, Jantipa, de la que le naci\u00f3 L\u00e1mprocles, y la segunda, Mirto, hija de Ar\u00edstides el Justo, a la que tom\u00f3 sin dote, y de quien le nacieron Sofronisco y Men\u00e9xeno. Otros afirman que se cas\u00f3 primero con Mirto, y algunos, en fin, que con las dos a la vez; entre ellos, S\u00e1tiro y Jer\u00f3nimo de Rodas. Pues afirman ellos que los atenienses, queriendo aumentar su n\u00famero por faltarles varones, hab\u00edan decidido por votaci\u00f3n que uno pod\u00eda casarse con una sola ciudadana, pero tener hijos tambi\u00e9n con otra; as\u00ed que eso lo hizo tambi\u00e9n S\u00f3crates.<\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Redde ad prius caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 26; Socrates<\/span><\/h1>\n
Libro II, 26; S\u00f3crates<\/span><\/h1>\n
Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n