\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2<\/span><\/p>\n \u0392\u03af\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03bc\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03bd \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u1fb3 \u03b5\u1f50\u03b4\u03bf\u03ba\u03b9\u03bc\u03b7\u03c3\u03ac\u03bd\u03c4\u03c9\u03bd<\/span><\/p>\n <\/p>\n Parte de:<\/span><\/p>\n Vidas y opiniones de los fil\u00f3sofos ilustres \/ Primera parte: La tradici\u00f3n j\u00f3nica \/ Libro II: Los j\u00f3nicos, S\u00f3crates y los socr\u00e1ticos \/ S\u00f3crates<\/span><\/p>\n \u0112RVD\u012aTI\u014cRIBVS<\/span> ***<\/a><\/strong><\/span><\/p>\n\n \u03a3\u03a9\u039a\u03a1\u0391\u03a4\u0397\u03a3<\/b><\/span><\/p>\n [<\/b>18<\/b>]<\/b> \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03a3\u03c9\u03c6\u03c1\u03bf\u03bd\u03af\u03c3\u03ba\u03bf\u03c5 \u03bc\u1f72\u03bd \u1f26\u03bd \u03c5\u1f31\u1f78\u03c2 \u03bb\u03b9\u03b8\u03bf\u03c5\u03c1\u03b3\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03a6\u03b1\u03b9\u03bd\u03b1\u03c1\u03ad\u03c4\u03b7\u03c2 \u03bc\u03b1\u03af\u03b1\u03c2, \u1f61\u03c2 \u03ba\u03b1\u1f76 \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd \u1f10\u03bd \u0398\u03b5\u03b1\u03b9\u03c4\u03ae\u03c4\u1ff3 \u03c6\u03b7\u03c3\u03af\u03bd, \u1f08\u03b8\u03b7\u03bd\u03b1\u1fd6\u03bf\u03c2, \u03c4\u1ff6\u03bd \u03b4\u03ae\u03bc\u03c9\u03bd \u1f08\u03bb\u03c9\u03c0\u03b5\u03ba\u1fc6\u03b8\u03b5\u03bd. \u1f18\u03b4\u03cc\u03ba\u03b5\u03b9 \u03b4\u1f72 \u03c3\u03c5\u03bc\u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u0395\u1f50\u03c1\u03b9\u03c0\u03af\u03b4\u1fc3\u00b7 \u1f45\u03b8\u03b5\u03bd \u039c\u03bd\u03b7\u03c3\u03af\u03bb\u03bf\u03c7\u03bf\u03c2 \u03bf\u1f55\u03c4\u03c9 \u03c6\u03b7\u03c3\u03af\u00b7<\/span><\/p>\n \u03a6\u03c1\u03cd\u03b3\u03b5\u03c2 \u1f10\u03c3\u03c4\u1f76 \u03ba\u03b1\u03b9\u03bd\u1f78\u03bd \u03b4\u03c1\u1fb6\u03bc\u03b1 \u03c4\u03bf\u1fe6\u03c4\u2019 \u0395\u1f50\u03c1\u03b9\u03c0\u03af\u03b4\u1fc3,<\/span><\/p>\n [<\/span>\u1fa7<\/span>]<\/span> \u03ba\u03b1\u1f76 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03c4\u1f70 \u03c6\u03c1\u03cd\u03b3\u03b1\u03bd\u2019 \u1f51\u03c0\u03bf\u03c4\u03af\u03b8\u03b7\u03c3<\/span>\u03af<\u03bd \u03bf\u1f31><\/span>.<\/span><\/span><\/p>\n<\/blockquote>\n \u039a\u03b1\u1f76 \u03c0\u03ac\u03bb\u03b9\u03bd<\/span>\u00b7<\/span> \u00ab \u0395\u1f50\u03c1\u03b9\u03c0\u03af\u03b4\u03b7\u03c2 <\/span><<\/span>\u1f41<\/span>> <\/span>\u03c3\u03c9\u03ba\u03c1\u03b1\u03c4\u03cc\u03b3\u03bf\u03bc\u03c6\u03bf\u03c2. \u00bb \u039a\u03b1\u1f76 \u039a\u03b1\u03bb\u03bb\u03af\u03b1\u03c2 \u03a0\u03b5\u03b4\u03ae\u03c4\u03b1\u03b9\u03c2\u00b7<\/span><\/span><\/p>\n \u2014 \u03a4\u03af \u03b4\u1f74 \u03c3\u1f7a \u03c3\u03b5\u03bc\u03bd\u1f74 \u03ba\u03b1\u1f76 \u03c6\u03c1\u03bf\u03bd\u03b5\u1fd6\u03c2 \u03bf\u1f55\u03c4\u03c9 \u03bc\u03ad\u03b3\u03b1;<\/span><\/p>\n \u2014 \u1f1c\u03be\u03b5\u03c3\u03c4\u03b9 \u03b3\u03ac\u03c1 \u03bc\u03bf\u03b9\u00b7 \u03a3\u03c9\u03ba\u03c1\u03ac\u03c4\u03b7\u03c2 \u03b3\u1f70\u03c1 \u03b1\u1f34\u03c4\u03b9\u03bf\u03c2.<\/span><\/p>\n<\/blockquote>\n \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c6\u03ac\u03bd\u03b7\u03c2 \u039d\u03b5\u03c6\u03ad\u03bb\u03b1\u03b9\u03c2\u00b7<\/span><\/p>\n \u0395\u1f50\u03c1\u03b9\u03c0\u03af\u03b4\u1fc3 \u03b4’ \u1f41 \u03c4\u1f70\u03c2 \u03c4\u03c1\u03b1\u03b3\u1ff3\u03b4\u03af\u03b1\u03c2 \u03c0\u03bf\u03b9\u1ff6\u03bd<\/span><\/p>\n \u03c4\u1f70\u03c2 \u03c0\u03b5\u03c1\u03b9\u03bb\u03b1\u03bb\u03bf\u03cd\u03c3\u03b1\u03c2 \u03bf\u1f57\u03c4\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9, \u03c4\u1f70\u03c2 \u03c3\u03bf\u03c6\u03ac\u03c2.<\/span><\/p>\n<\/blockquote>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n S\u00d3CRATES<\/b><\/span><\/p>\n [<\/b>18<\/b>]<\/b> S\u00f3crates, hijo del escultor Sofronisco y de la comadrona Fenareta, como dice tambi\u00e9n Plat\u00f3n en el Teeteto<\/i>, ateniense del distrito de Al\u00f3pece. Se cre\u00eda que colaboraba con Eur\u00edpides; por lo cual dice Mnes\u00edloco:<\/span><\/p>\n Eur\u00edpides sus nuevos Frigios<\/i> guis\u00f3<\/span><\/p>\n refritos con la le\u00f1a que S\u00f3crates le dio.<\/span><\/p>\n<\/blockquote>\n Y luego: \u00abUnos Eur\u00edpides por S\u00f3crates clavados\u00bb. Y Calias, en los Prisioneros<\/i>:<\/span><\/p>\n \u2014\u00bfQu\u00e9 tan pomposa t\u00fa, con tantos humos vas?<\/span><\/p>\n \u2014Es mi derecho, siendo S\u00f3crates mi autor.<\/span><\/p>\n<\/blockquote>\n Arist\u00f3fanes, en las Nubes<\/i>:<\/span><\/p>\n El que a Eur\u00edpides le escribe las tragedias,<\/span><\/p>\n tan charlatanas y sutiles, \u00a1\u00e9ste es \u00e9l!<\/span><\/p>\n<\/blockquote>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n Perge ad initium paginae huius<\/a><\/p>\n Edici\u00f3n de Miroslav Marcovich: \u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius,<\/span> Diogenis Laertii Viatae Philosophorum.Vol. I. Libri I-X<\/b><\/i>, Berlin \/ New York: Walter de Gruyter, (\u00abBibliotheca Scriptorum Graecorum et Romanorum Teubneriana\u00bb, n.\u00ba 1316), 2008, pp. 103-125.<\/span><\/p>\n Traducci\u00f3n de Luis-Andr\u00e9s Bredlow <\/span>(del texto antes mencionado de Marcovich) <\/span>en <\/span>Di\u00f3genes Laercio<\/span> [<\/span>\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2 \/ Diogenes Laertius] <\/span>Vidas y opiniones de los fil\u00f3sofos ilustres<\/b><\/i><\/span>, Zamora: Lucina, 2010, pp. 76-84.<\/span><\/span><\/p>\n Perge ad sequ\u0113ns caput<\/a><\/p>\n![\"\"](\"https:\/\/atriumphilosophicum.es\/wp-content\/uploads\/2025\/04\/Socrates_Pio-Clementino_Inv314-224x300.jpg\")
Liber II, 18; Socrates<\/span><\/h1>\n
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Libro II, 18; S\u00f3crates<\/span><\/h1>\n
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Iura<\/span><\/h1>\n
\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac<\/span><\/h2>\n
Castellano<\/span><\/h2>\n